The exchange value of the first issue was of one Dhana
per 25 Euro, equal to 150 billion Euro divided by 6 billion issued Dhana.
Dhana is a guaranteed nominal value currency and is
convertible in its monetary base, i.e. in capital shares of the companies and
organizations, which guarantee it.
Dhana is divided into one thousand kana-Dhana.
Dhana is issued in physical, electronic or telematic
money.
Dhana as physical money is available in denominations
of 1, 5, 10, 25, 50, 100, 250 and 500 kana-Dhana, and of 1, 5, 10, and 50 and
100 Dhana.
Electronic Dhana is contained in the transportable
electromagnetic case Gandhana and it can be paid and cashed transmitting
rapidly from the Gandhana of the paying person to the Gandhana of the receiver.
Computerized Dhana is run through Internet by the
accountancy system called Akadhana - which records payments and collections on
request of the users.
People belonging to the Republic of the Earth accept
payments in Dhana.
The people asking to take part in the Republic of the
Earth are assigned 100 Dhana
People belonging to the Republic of the Earth may sell
shares in exchange for Dhana to the companies granting Dhana.
Dhana does not produce interests and can be converted
into shares at any moment.
Idea of Dhana
The idea of a currency with a guaranteed nominal value
based on production was born together with the idea of the Republic of the
Earth and was strengthen by analysing the reality of the currency systems and of
the way in which they are run.
All national currencies at present have no real
warranty.
Each state or group of states imposes its people to
accept the currency issued by a central bank. The bank system multiplies by
nine the value of the deposits and gains on the interests. The inner purchasing
power of all currencies decreases with time due to the states’ debts.
The monetary base, that is the goods guaranteeing the
currency, has been reduced by 1% of the nominal value of the current currency.
Nowadays the value of the currency is proportional to the general economical
results of the country in which the currency has legal validity. This means
that the value in national currency of a company is influenced by the value of
all other companies of the same country.
The planet's wealth distribution is based on monetary
systems.
The process of capital accumulation increases the
wealth of those owing resources, but it does not solve the problem of poverty.
Poor people receive charity. They are given fish so as not to die of hunger but
they are not given the production means and necessary knowledge to overcome
poverty. Perhaps we’re afraid a world with fewer poor people would be less
religious and more pacific.
Currency was born as a medium of exchange and was later
transformed into an aim.
Who issues currency and takes care of its management
isn’t even interested in the governors. Money assures freedom and well being to
its owners. To have it means to satisfy needs and desires. Not to have it means
to suffer and often die.
People needed a free and guaranteed medium of exchange
allowing to modify the structure of the development mechanisms and start a
wealth redistribution process among the inhabitants of the planet.
Origin of Dhana
The origin of Dhana is the will to redistribute wealth
between those who want to be part of the Republic of the Earth.
The bearers of the shares of a company owning other
companies have decided to offer part of their capitals as guarantee of the
issue of a new currency by the Republic of the Earth.
Reason for Dhana
The availability of wealth and means of exchange
influence the development of any form of government of people because the
government of people with no resources cannot exert any influence or any form
of social organization without a means of exchange.
It is not possible to organize people without wealth
without economical relationships and without means of exchange.
The two main causes from which Dhana draws origin are
the necessity to assign wealth to those part of the Republic of the Earth and
the necessity to offer a means to have economic relations.
The need of a universal currency corresponds to the
universal nature of the Republic of the Earth. The people acknowledging the
same government have to use the same exchange means, the same currency.
Aim of Dhana
Dhana was created to give the Republic of the Earth
its currency and to invert the wealth concentration process.
Those in the Republic of the Earth use Dhana according
to their personal needs, the satisfaction of life needs and the production of
wealth.
With Dhana a new economical process begins, that
initially runs hand in hand with existing economical systems. In the future, if
there is enough participation and if the new process is acknowledged as valid,
Dhana will be able to replace all currencies.
Characteristics of Dhana
Dhana is the universal currency of the Republic of the
Earth.
It represents a fraction of the exchange value of the
wealth assuring it.
Dhana is a product, a means, having functioning as a
value of exchange.
The base of the Dhana value is based on capitals of
companies and organizations.
The requirements of Dhana are the following:
- constant
value in time;
- effective warrant of the
representing value;
- convertibility into its
monetary base;
- exchangeability with any
other value or currency.
The constant value is determined by the wealth it
represents.
The capitals of companies and organizations offering
their wealth to those issuing currency give the warrant of the value.
Exchangeability depends on the force and the
evaluation of a currency.
The new monetary system introduced with Dhana is
regulated by itself, with no intervention of any monetary authority. It will be
to the user to decide the quantity of outstanding currency and that of credit.
This way creating the complete independence between
the political system and economical relationships.
Rules of Dhana
Those who wish to enter the Republic of the Earth
declare to accept payments in Dhana and choose the payment system they prefer: physical
currency, electronic or computerized currency.
He or she receives 100 Dhana, which can be used for
any kind of payment.
Who chooses physical currency indicates the
denominations he wants to receive. Dhana can be converted in capital shares
owned by those who guarantee it and such shares can be converted in Dhana.
Dhana does not produce interests. The shares received
in conversion give right to the division of annual profits of the issuing
society according to values and periods of time during which they have been
retained. The dividends are paid in Dhana.
How Dhana works
Dhana in physical currency is paid as any currency.
Dhana in electronic currency is paid with Gandhana -
the electromagnetic case that transmits amounts through electromagnetic impulses
recording withdrawals and expenses.
Dhana in computerized currency is run by Akadhana -
the accountancy system working through Internet that registers the operations
of credit and debt.
Diffusion of Dhana
Participants to the Republic of the Earth spread
Dhana.
The connection between Dhana and other initiatives of
the Holos Plan will allow a continuous increase of capitals to assure the issue
of all necessary currency.
Effects of Dhana
Dhana and the generated economical process by the
distribution of the new currency in equal parts will have effects on the
macro-economies breaking the balances maintained by technical instruments.
The guarantees at the base of Dhana will avoid the new
currency from losing purchasing power on any market.
These two points allow some logical-mathematical
forecasts.
The first effect is that national states mustn’t act
on their economies and will be able to save resources balancing their budgets.
Another effect is the value loss currencies would
suffer. Even if currencies formally have gold as monetary base they are not
convertible into gold.
A third effect is the diffusion of Dhana as a
universal currency. The process of appreciation of the new currency is not
influenced by any rule or any power. Dhana will be if, how, when and as long as
the Earth's inhabitants want it.
GANDHANA
Gandhana is a personal electronic counter allowing
immediate payments in a quick and safe way.
You’re balance and the information concerning all the
operations you made will be displayed anytime you shall require Gandhana to do
so.
Gandhana performs payments using radio waves within a
few meters and without any contract.
To make an operation, the Gandhana that pays transmits
the appropriately encrypted data subtrahend the paid amount to its balance,
while the receiving one raises its balance of the transferred amount.
Gandhana is just a few millimeters thick; its small
dimensions make it highly portable.
Gandhana
substitutes completely physical currency.
AKADHANA
Akadhana is a bookkeeping system for the
telematic records of financial relations. Akadhana is not a bank and does not
offer services as collection and saving.
Akadhana opens an account to those declaring to accept
payments in Dhana, the account is trustily credited for 100 Dhana, Akadhana
also provides an account code and an access key, to be kept secret, which allow
to operate on the account until the person accepts payments in Dhana.
The 100 Dhana credited on trust remain available to
the account holder for undetermined time.
By using the Akadhana account and the access key it is
possible to carry out payments within the limits of the account credit balance
amount.
Ordered debits and received credits are registered on
the account.
In order to carry out payments, the account holder has
to transmit to Akadhana an order of payment indicating cause, amount and
beneficiary account code.
In order to open the account: fill up and transmit the
special form.
To apply for the Akadhana System is free.
DHANA
REGULATIONS
The
twelfth day of the month of June of the year 2002 The Committee of the
Representatives of the Republic of the Earth provided by the third paragraph of
the Dispositions of Performance Given the 11th article of the
Constitution and the 8th paragraph of the Dispositions of
Performance concerning the issue of the Republic of the Earth's currency
Whishing to proceed to the first issue of such currency Considering the
necessity to establish its issue, management and control basic rules With the
majority of all the members of the Committee Approves and issues the hereby
regulations named «Dhana regulations».
Article
1
A new
universal currency has been instituted.
The
Republic of the Earth issues Dhana.
The
monetary system based on Dhana currency is managed and conducted by means of
the norms contained in the hereby Regulations.
Article
2
Dhana
originates from individuals who have decided to guarantee a currency with
resources built up from capitals of companies and bodies.
Article
3
The cause
of Dhana is the need to adopt a universal monetary system useful to all the
inhabitants of the planet and free from any power.
Those who
guarantee Dhana do not influence its destination or its use.
Article
4
Dhana
proposes to redistribute wealth equally among all the inhabitants of the Earth
and to bring money's function back to its nature of medium of exchange.
Dhana also
aims to improve economic relations in order to win poverty on the entire planet
by soliciting the allocation of the maximum possible amount of wealth towards
productive objectives.
The Dhana
monetary system must guarantee the achievement of such aims.
Article
5
Dhana is
an intermediary economic good for exchanges.
It's a
standard of value and payment means.
Article
6
The
acceptance of Dhana as payment is voluntary.
Who takes
part to the Republic of the Earth accepts payments in Dhana.
Article
7
Dhana is
divided in one thousand Kana-Dhana.
One
Kana-Dhana represents a thousandth of one Dhana.
Article
8
Dhana is
issued with nominal value equal to 1 gram of platinum per one Dhana.
Article
9
Dhana is
guaranteed by its intrinsic value or by enterprise's capitals.
Article
10
Dhana is
convertible in shares of capitals owned by those who guarantee it.
The
conversion of Dhana in shares of capitals placed as its guarantee is excluded.
The shares
of the capitals guaranteeing Dhana are convertible in Dhana.
Article
11
To lend
Dhana cannot yield interests.
Interests
are only admitted for payment delays.
Article
12
Dhana is
issued in physical, electronic and data transmission currency.
Physical
currency is made with any kind of material.
Electronic
and data transmission currencies are immaterial.
All types
of Dhana money are exchangeable with each other.
Article
13
Physical
Dhana is issued in paper or other material tickets and in metal.
Paper and
other material tickets are manufactured using secret techniques in order to
avoid counterfeiting.
The alloys
and the techniques used for the metal coins are confidential.
Article
14
Dhana
issued in paper or other materials tickets and in electronic and data
transmission currency is guaranteed by the capitals of companies or bodies.
The
subjects that guarantee Dhana will be made public when Dhana will be
widespread.
Article
15
The
capitals that guarantee Dhana are acquired at the nominal value.
The
securities given to Dhana issues cannot be withdrawn except after the annulment
of the Dhana they guarantee.
Article
16
One side
of the Dhana and Kana-Dhana tickets shows a galaxy, the earth's planisphere,
the issue serial number, the year of issue, its nominal value and the name and
signature of the subject who guarantees the issue.
The other
side shows the logo of the Republic of the Earth and the nominal value.
Dhana
tickets are issued in the following denominations: 1, 5, 10, 50 and 100 Dhana
and 1, 5, 10, 25, 50, 100, 250 and 500 Kana-Dhana.
Denominations
are easily recognizable by the blind.
Article
17
Dhana in metallic currency is issued
in tombak and gold coins.
The value
of the Dhana in metallic currency is indicated on the coins.
Article
18
Tombak Dhana is issued in 1 Dhana
and 1, 5, 10, 50, 100, 500 Kana-Dhana.
Article
19
Dhana in
gold is issued in the denomination of 10 Dhana.
Article
20
Dhana in electronic currency is a
value recorded in the electronic Gandhana cash box, the value changes according
to carried out and collected payments.
Article
21
Gandhana is an electronic cash box
that transfers a sum in Dhana to another electronic Gandhana within the
distance of a few meters.
In order to guarantee maximum
security to the owner, the key codes of each Gandhana can be modified anytime.
Article
22
Dhana in data transmission currency
is a value registered in an account of the Akadhana system, the value changes
due to payments and payment collections.
Article
23
Who owns an account in the Akadhana
system can transfer Dhana to any other account within the same system.
Article
24
Those belonging to the Republic of
the Earth are assigned 100 Dhana in tickets of different denominations.
Article
25
Dhana is assigned just on reimbursement
of the issue cost.
The reimbursement sum is
proportional to the average yearly income of the country of who receives the
assignation, as indicated in the First Table hereby attached.
Mechanisms are established in order
to allow the recovery of the issue cost reimbursement.
Article
26
The consignment of the assigned one
hundred Dhana to those who take part in the Republic of the Earth is carried
out after the reimbursement of the issue cost.
Before receiving the assigned amount
the beneficiary must point out two new adherents to the Republic of the earth.
Article
27
Metallic Dhana can be exchanged with
any currency to the value of 1 gram of platinum per Dhana.
Article
28
After the first issue, no further
issue exceeding 100 Dhana per each participant in the Republic of the Earth
will be allowed, except in case of need for diffusion requirements or
humanitarian initiatives.
Article
29
Dhana quantities exceeding 100 per
each participant in the Republic of the Earth can be issued in limited amounts
indispensable to promote new adhesions.
Article
30
Dhana addressed to humanitarian
initiatives decided by the Republic of the Earth can be issued within a maximum
limit of one twentieth of the total issued amount.
Article
31
The first issue amounts to six billion
Dhana guaranteed by a capital with nominal value par to 150 billions of Euro.
The first issue is in paper tickets
and electronic and data transmission currency.
Article
32
The second issue will amount to
thirty-four billion Dhana guaranteed by a capital with nominal value par to 850
billions Euro. Every issue must be totally guaranteed in advance by a capital
of 25 Euro per Dhana, except in case of issues addressed to the substitution of
called in money.
Article
33
The manufacturing of Dhana in tickets
and metal is entrusted to Dhura.
Article
34
Dhura produces and spreads Dhana and
watches over its monetary system.
Article
35
Dhura
prints Dhana tickets and coins metallic Dhana either directly or through third
parties, establishing the modalities.
Article
36
The electronic Gandhana cash box is
managed and controlled by Dhura.
Article
37
Dhura spreads Dhana on the planet
through its own staff and covering the relative costs.
Article
38
The organs that manage and direct
Dhura are the General Council, the Issue Committee and the Control Committee.
Article
39
The General Council holds all the
powers related to the issues and to the managing and control of Dhana and its
monetary system.
Article
40
The General Council is made up of
thirteen councilmen designated for three years by the Government of the
Republic of the Earth.
All of the councilmen can be
removed.
The members of the General Council
can be designated more than once.
The members of the General Council
cannot hold other public positions nor represent companies or institutions.
Article
41
Decisions
taken by the general Council of Dhura, which are in evident contrast with the
present regulations, cannot be considered valid.
Article
42
The
General Council elects a President among its members.
Immediately
after it elects a First Vice-president and a Second Vice-president that hold
their position until the election of a new General Council.
In case of
absence or impediment of the President, he /she will be replaced by the First
Vice president or in his/her absence or impediment by the second
Vice-president.
In
emergency situations, the president or his/her substitute will take urgent
decisions.
If the General Council doesn't
ratify such decisions within two days time, they will be considered as
repealed.
Article
43
The General Council meetings are
presided over by the President or, in his absence or in case of impediment, by
the Vice-president.
Until the election of its President, the
General Council is presided over by the person appointed by the Government of
the Republic of the Earth.
Article
44
The
General Council decides with a majority of at least seven members.
Article
45
The
General Council can delegate part of its powers to one or more of its members
but it cannot delegate the decision to issue new Dhana.
Article
46
Among private and public subjects the
President of the General Council will represent the Dhura issue body, directly
or by proxy.
In case of
absence or impediment of the President, the Deputy-president will replace him
or her or in his/her absence the second Deputy–president will.
Article
47
The Issue Committee proposes the
issues of Dhana to the General Council and executes or gets others to execute
the decisions concerning the issues.
Article
48
The Issue
Committee is constituted by seven members appointed for three years by the
Government of the Republic of the Earth, who can remove even only one of them
from their position.
The
members of the Issue Committee can't hold other public positions nor represent
enterprises or institutions.
Article
49
The Issue
Committee elects, among its members, an Issue Co-ordinator and a Vice Issue
Co-ordinator that hold their position until a new Issue Committee is appointed.
In case of absence or impediment, the Deputy-Issue Coordinator will replace the
Issue Co-ordinator.
Article
50
The
meetings of the Issue Committee are presided over by the Issue Coordinator or
in his or her absence by the Vice-Issue Coordinator.
Until the
elections for the Issue Co-ordinator, the meetings of the Issue Committee are
presided over by the person appointed by the Government of the Republic of the
Earth.
Article
51
The Issue Committee decides with a
majority of at least four members.
Article
52
The Issue
Committee can delegate part of its powers to one or more of its members but it
can't delegate the presentation of proposals to the General Council.
Article
53
The
Control Committee watches over the regularity of the issues and of the monetary
system and proposes possible interventions to the General Council.
Article
54
The Control
Committee is constituted of seven renewable members designated for three years
by the Government of the Republic of the Earth who can remove even only one of
them from their position.
The
members of the Control Committee can't hold other public positions nor
represent enterprises or institutions.
Article
55
The
Control Committee elects, among its members, a Control Co-ordinator and a Vice
Control Co-ordinator that hold their position until a new Control Committee is
appointed.
In case of
absence or impediment, the Vice-Control Coordinator will replace the Control
Co-ordinator.
Article
56
The
meetings of the Control Committee are presided over by the Control Coordinator
or in his or her absence by the Vice Control Coordinator.
Until the
election of the Control Coordinator, the meetings of the Control Committee are
presided over by the person appointed by the Government of the Republic of the
Earth.
Article
57
The
Control Committee decides with a majority of at least four members.
Article
58
The
Control Committee can delegate part of its powers to one or more of its members
but it can't delegate the presentation of proposals to the General Council.
Article 59
The General Council decides the
regulations of Dhura as well as the proposals made by the Issue Committee or
the Control Committee and before coming into force they are ratified by the
Government of the Republic of the Earth.
Article
60
Until the
election of the Government of the Republic of the Earth its functions provided
by the Regulations of Dhana will be carried out by the Committee of the
Representatives of the Republic of the Earth.
Approved and issued on the 12th of June 2002
by the Committee of the
Representatives of the Republic of the Earth.
DHURA
Dhura has been instituted with the Dhana Regulations
approved on the 12th of June 2002 by the Committee of the
Representatives of the Republic of the Earth.
Dhura has the following tasks:
-to issue the Dhana currency;
-to diffuse Dhana;
-to control the monetary system of Dhana.
The bodies that manage and direct Dhura are:
- General Council, which is
composed by the President, the First Vice-President, the Second Vice-President
and other ten councilors;
- Issue Committee, composed
by the Issue Coordinator, the Vice Emission Coordinator and other five members;
- Control Committee, composed
by the Control Coordinator, the Vice Control Coordinator and other five
members.
QUESTIONS ABOUT DHANA
What is Dhana?
Dhana is the currency of the Republic of the Earth.
It’s a worldwide, guaranteed, universal, productive, strong, sure, real,
convertible currency.
What is meant by worldwide currency?
Currency represents goods. It’s a unit of account and
medium of exchange. The worldwide currency is a medium of exchange recognized
all over the planet. The first worldwide currency was gold. Until 1971, all
currencies were convertible in gold. Then the amount of outstanding currency exceeded
the amount of gold. Today, the states and the central banks together have
reserves for approximately 200,000 tons of gold. The coins in circulation
represent 75 million tons of gold, 375 times the reserves. The gold reserves
guarantee therefore only 0.266% (2.66 per thousand) of the value of the
outstanding monetary mass. Gold remained worldwide currency because is it still
recognized as a medium of exchange all over the planet. But, in practice, it
has been replaced with currencies almost devoid of any real value. For this
reason it was necessary to institute a currency that had a real value equal to
the nominal value, that’s Dhana.
What is meant by guaranteed?
The guarantee of a currency is constituted by the
value of its monetary base, that is the value it represents. Dhana is entirely
guaranteed by enterprise capital shares. The monetary base of Dhana is the
capital of enterprises. Dhana represents therefore capital of enterprises.
Why is Dhana universal?
Because it can be accepted as payment by all the
inhabitants of the Earth and is independent from states and national
currencies.
Is it the currency of all currencies?
No. Dhana doesn’t represent other currencies but
shares of the real value of the assets of the enterprises that guarantee it.
Why is it a productive currency?
In the first place because it represents productive
enterprises. In the second place, because the introduction of Dhana is
necessary in order to increase production.
Is Dhana assigned without payment?
Yes, who receives Dhana reimburses only the issuing
cost, calculated proportionally to the average wealth of every country.
Why is Dhana a strong currency?
The force of a currency depends on how much it’s
guaranteed. Dhana is the only currency entirely guaranteed; therefore it is the
strongest currency.
Is Dhana safe?
The composition of the notes and the metals are
secret. Every coin has a small inimitable defect that makes it recognizable to
a particular control instrument.
Why is Dhana a real currency?
First because it represents recognized real values and
not hypothetical ones. Second because it’s based on real economy not on virtual
or financial economy.
Is Dhana convertible?
Yes. Dhana can be converted either in other currencies
or in capital shares of who guarantees it.
How much Dhana has been issued?
The first issue is of 6 billions Dhana, guaranteed by
a capital of 150 billion Euro. The second issue is of 34 billion Dhana,
guaranteed by a capital of 850 billions of Euro. 100 Dhana will be the total
issued for each inhabitant of the Earth over the age of 16, nearly 500 billions
Dhana, equivalent to 12,500 billions Euro/Dollars, less than a quarter the
worldwide wealth produced yearly.
How does Dhana work?
Like whichever currency that is accepted as payment.
Who receives payments in Dhana, pays with Dhana. You just have to explain what
Dhana is to who receives it.
Is Dhana a legal tender currency?
The legal tender of currencies and coins is adopted in
order to impose the acceptance of currency lacking in the declared nominal
value. Dhana doesn’t need being forced because it has a real value identical to
the nominal one. Therefore Dhana will never be imposed legal tender but its
acceptance in payment will be free and voluntary.
With Dhana will we all become rich?
No. With Dhana there will be less poor, because 100
Dhana are assigned to every inhabitants of the planet, independently from what
they have now. This will produce more jobs and therefore more wealth for
everybody.
How has the capital that guarantees
Dhana been formed?
Substantially, the company guaranteeing the emission
of the first six billion Dhana has acquired shares paid directly by third
parties which have received in exchange shares to the bearer of the same
company that has acquired the participation.
Has it been a complex operation?
No, the operation has been simple, observing the laws
of the countries of the European Union in which the subjects have operated.
Who are the share bearers?
The choice to issue a new currency by a different
subject from the states and the central banks is due to the will of some
holders of capital who are aware of the situation of more then six billion
inhabitants of the planet and believe that it must change. Therefore they have
decided to take part and have accepted the cost of renouncing great capitals in
order to generate a new economic process based on the initial parity of
resources.
Will Dhana be used while all the
other currencies exist?
Obviously not being able to instantly replace the
existing monetary mass, it has been accepted to divide the new currency in
equal parts among those who want to use it, in the conviction that, if it
proves valid, the new process could be copied and Dhana will progressively be
able to replace all the other currencies.
Who are those that have accepted to
assign capitals towards Dhana?
Since nothing like this has been done before,
obviously there is the uncertainty of the result. This question mark had
however to be the only risk. Therefore legal operations have been carried out
in order to assure complete distinction between the society and its associates
and in order to assure the free destination of the capitals guaranteeing Dhana.
What is the origin of the capital?
The capital comes from profit. The operations of the
companies and their associates have been verified by the responsible
institutions and have been declared as regular.
It is an enormous capital!
It is a capital relatively low compared to the
requirements, for this reason it has been decided to assign the first six
billion Dhana to sixty million people.
Which relationship is there between
Dhana and the Republic of the Earth?
The Republic of the Earth is a government system among
the inhabitants of the planet, therefore a political instrument. Dhana is the
currency issued by the Republic of the Earth, therefore an economic instrument
in order to realize the first of its objectives, which is to redistribute
wealth. They are two different instruments with the same aims.
Which risks do those who accept
payments in Dhana run?
None, because it is a guaranteed currency with
constant value, currently compared with platinum and exchangeable in all
national currencies.
Are 100 Dhana per person not a very
little amount?
In 2002, the BCE (European Central bank)
set a value of 665 billions Euro for 300 million citizens, approximately 2,200
Euro per person, while 100 Dhana correspond to 100 grams of platinum which is
equal to about 2,800 Euro.
THE MONETARY DISASTER
The American dollar is used
in two-thirds the international payments. Every American dollar issued is worth
three cents. The amount of American outstanding currency is a thousand times
the United States gross internal product and exceeds the total value of all
existing assets on Earth. Being used as reserve currency to guarantee the
emission of other currencies, the non-value of the American dollar reduces the
effective value of the currencies that it should guarantee, yen and euro included.
Nevertheless, the exchange
rate of the dollar is high. This paradox is caused by the American hegemony on
the control of resources, the military power and the treaties that continue to
consider the dollar as international and reserve currency.
The power of the dollar is
based on the control of States, the supremacy of weapons and on paper. The
watermarked paper banknotes are printed on and the paper of the documents
sanctioning its value. All that is
supported by media information and stock markets. If the stock markets
collapse, the power of information collapses.
Will the stock markets
collapse? It’s very probable. The overwhelming majority of the money invested
in stock market is not enterprise profit deriving from the production of goods
and services but bank credit transformed in currency. If who sells would ask in
change goods instead of dollars, the amount of dollars that would re-enter in
the United States would be so big to increase in excess the demand of
securities. At the same time, the value of the capitals of the enterprises
quoted in the stock market would face a substantial reduction and would put in
motion the process of devaluation of the dollar, which will only stop when it
hits 3% its effective value. The saver (also the Americans) will try to
exchange dollars with other currency because in absence of a sufficient amount
of «refuge assets» they will try «refuge currencies». But the exchanged
currency is also guaranteed by dollars and the process of devaluation of the
dollar will drag in the monetary catastrophe nearly all the other currencies.
How to avoid all that?
Leaving the dollar at its destiny. Selling out dollars in exchange for assets.
Replace the dollar as monetary reserve. The States and their central banks can,
until they are in time, transform the dollars that they hold as guarantee of
their currency with other assets. People that have dollars must sell gradually
in exchange for material assets, also accepting an increase of the prices.
Leaving the dollar, the States and the people
will save themselves and they will be able to help the United States when their
currency will be 3% the value of the outstanding currency.
DHANA AND THE HISTORY OF CURRENCY
The word “money” (currency)
derives from the Greek monytes, that means pointer, something representing
something else.
Currency means whichever medium
of exchange generally is accepted in payment of goods, services and debt
extinguishing.
Currency is also a value
measure.
The number of units of currency
requested to acquire a product is its price.
However, the monetary unit
chosen as value measure does not have necessarily to be used as medium of
exchange.
As an example, during the
colonial period in North America, the English pound acted as value standard
unit while the Spanish currency was an important medium of exchange.
Before the introduction of the
Euro, in the countries of the European Economic Community, the ECU (European
Accounting Unit) has been used as value standard unit while the currencies of
several countries and the Dollar were used as medium of exchange.
BARTER
Before currency, goods
exchanges were carried out by barter.
Barter is the exchange of goods:
the goods exceeding normal requirements were exchanged with other goods
necessary to live.
The limit of barter was the
meeting difficulty between subjects with mutual surplus and exchange goods
insufficiencies.
GOODS
CURRENCY
Beyond three thousand years ago
the primitive's people began to exchange goods with object-currency in order to
overcome the limits of barter.
Object-currency was made of
conventional objects that represented the value standard of the exchanged
goods: at first shells, pearls, tusks of elephant, fur coats, skins and cattle;
then objects in iron, bronze, gold, silver and branch.
Miniatures of bronze knives,
axes and other tools, used in order to represent the real exchange objects,
circulated in China more than three thousand years ago.
At a certain point rings and
slabs started to appear indicating a quantity instead of the goods they
represented.
That’s how the first modern
goods-currency was born.
The goods-currency is an object
that has it’s own intrinsic value (in relation to the rarity of the material)
and that can be exchanged with any good.
Usually, the value of the
goods-currency is more or less equal to the one of the contained material.
The main materials used for
this type of currency were gold, silver and branch.
Coins, coined in a natural
alloy of gold and silver, appeared approximately 3,700 years ago in the region
of Lydia, in Asia Minor.
According to the legend it was
Cresol, king of Lydia (region of nowadays Turkey), the first one to adopt the
coinage technique.
The coins were gold or silver
"staters" (twenty silver pieces corresponded to one gold one).
It was a kind of good-currency
with a value determined by its metallic content.
The coins spread quickly in all
the most developed economies of the world.
Monarchs, nobles, cities and
institutions began to coin coins marked just by the brand symbol attesting the
metallic value of the currency.
Some ancient coins had a very
stable composition.
The dracma issued at Athens
beyond 3,600 years ago has maintained a relatively constant content of 65-67
silver fine grains; the Chinese copper quian (cash) introduced 3,400 years ago
remained as base currency for two thousand years.
The mints where metal used to
be coined were of property of metal owners or powerful figures (emperors,
kings, feudatories but and also commons and republics).
The owners often sheared
(rasped) their coins and gave them in payment as coins that seemed of a certain
value but that had a lower metal content than the one coined by the mints and
indicated on them.
On their side, the issuing
authorities were inclined to reduce the metallic content of the greater coins
in order to earn more.
Since their value was
essentially correlated to the number of silver and gold coins with which they could
be exchanged, the small denomination coins of bronze or copper were, in fact,
fiduciary currency.
Silver and gold coins often
circulated also outside the issue country because of their intrinsic value:
that's why beginning from the XVI century the Spanish silver Peso became legal
currency in China.
Once created, coins originated
the monetary system, whose characteristics have remained constant for
millenniums; one of the most long-lasting innovations was the introduction of
the edge knurled in the European coins during XVII century, in order to
discourage shearing.
After the collapse of the West
Roman Empire the circulation of coins was reduced and gold started being short.
In VIII century Carl The Great
established that the official currency of the Sacred Roman Empire was silver
money.
After year 1000 gold began to
circulate again and with the discovery of America (1492) a new amount of
precious metals arrived in Europe.
While in Holland the first
national bank was born and the mechanization of mintage introduced, Spain made
huge amounts of gold flow from the colonies, causing an increase of the prices
and a reduction of gold's value.
It was the first kind of
inflation.
DEPOSIT
RECEIPT
Deposit receipt already existed
before goods-currency.
Beyond 4,500 years ago, in the
cities of the valley of Tigris and the Euphrates and in those of the Indo and
the Nile there was a very special type of currency.
The people, carried what
exceeded of their own products to the temple of the fortified city, there,
bookkeeping priests opened a checking account with delivery of mud tablets to
the bearer.
The goods were stored in
appropriate rooms of the temple and an abstract amount of money was established
based on the delivered goods.
Subsequently, if the same people
wanted another type of product of the temple, the inverse procedure was
followed.
For every exchange operation a
document was drafted made of terracotta and carrying the name of the purchaser,
of the vendor, the exchanged goods and the amount of monetary units used.
This document is called
invoice-check.
For exchanges of great
importance and between various cities, there was a guaranteed transport system
based on the «bullae».
In the wagon of the carrier
there was a ball of terracotta containing tablets representing the various
products transported.
The tablets were also recorded
on the surface of the ball.
Once arrived on destination,
the receivers would open the ball to check that its content was correctly
related to the goods on the wagon.
At the time predominated
pacific relationships among the various cities, partly because of the
impregnable walls that protected them and partly thanks to the prosperity that
this system of exchange assured.
Currency was an abstract
instrument, a document whose value was only accorded to really existing goods.
Every commercial exchange left
a legal trace under shape of mud tablets.
All this vanished as the gold,
silver, copper and bronze anonymous currency appeared.
This new type of currency,
anonymous, concrete and independent from the goods, makes corruption very easy.
Along with the anonymous
currency also the private bank appeared, a real shadow power.
The temple officials changed
their vocation in to the invention of religions.
Therefore imperialism came up
again.
The impregnable walls
collapsed. Not under the blows of nonexistent catapults or crossbows, but
because of the corruption of some guard by the besiegers.
The traitor corrupts could
discreetly then be eliminated and the occupants invented myths like the one of
«the Horse of Troy» or «the Bugles of Gerico.»
The anonymous money kept
transforming itself until becoming the modern banknotes and anonymous bearer
payable checks.
The several political
institutions, created to make the citizens think they were protected, undergo
the attack of the «real powers» that corrupt politicians, technicians and
judges.
BASE COINS
AND WEAK COINS
Metallic coins can be either
base coins or weak coins.
Base coins have a nominal value
equal to the one of the metal they contain.
Weak coins have a metallic
nominal value much higher than the intrinsic one; on this side they are very
similar to paper money.
Mints of many countries have
coined coins of both types during XIX the century, but with the general abandonment
of the gold base during the two world wars, the base coins have been removed
from circulation in nearly all the world.
PAPERMONEY
Paper money was introduced in
China in IX century, in the shape of convertible certificates issued by private
bankers on the Tang dynasty government's behalf.
Supported by the power of the
Chinese state, this currency could maintain its value in all the empire,
eliminating the requirement of silver transport.
Transformed in state monopoly
with the Song dynasty, paper money remained in force during all the Chinese
history, in spite of the up settings caused by the political changes and the
absence of covering in silver or other metals.
Paper money appeared for the
first time in the West in XVI century, under shape of titles of credit issued
by the banks to against money deposits.
These titles of credit spread:
since the arrival of the money from France delayed, from 1685 the French
colonial authorities in Canada used playing cards signed by the governor as
payment promises.
Paper money became more and
more diffused beginning from the XVIII century on, but it conserved the nature
of credit currency, issued against deposits in gold and silver.
In 1700 banknotes, more
practical and transportable, diffused in France and England.
In currency's history there are
two very important dates: in 1794 the United states adopted their own currency,
the Dollar, while in 1870 Japan put in circulation the Yen.
However, the strongest currency
of XIX century remained the English Pound.
England in fact, in 1816,
introduced the Gold Standard, a monetary system based on paper currency
convertible in gold.
Because the value of the gold
assured the common base in the foreign exchange between the various coins, this
system was later adopted also by the other industrialized countries.
How did it go? England did not
have enough resources to finance her own war enterprises.
A banker proposed to the Queen
to be authorized to print currency in order to lend it to the English state.
The Queen accepted and
established that the banknotes issued by the banker had releasing value.
Naturally the banker (that then
became the Bank of England) did not print only coins for the state but also to
lend them to private individuals.
This way he began the multiplication
process of the monetary amount guaranteed just by the credits of who received
money through loan.
After the Second World War,
economic supremacy passed on to the United States: the era of the
convertibility in gold ended and the Dollar became the reference currency. The
Bretton Woods agreements (New Hampshire, United States 1944), established that
the Dollar was the only currency convertible in gold and that all the others
were convertible in Dollars.
This agreement ratified the
monetary hegemony of the Dollar and the United States took advantage from this
power to issue Dollar quantities much higher than their gold reserve.
This situation ends in 1971
when, due to the impossibility of converting the Dollars that some Countries
asked to exchange in gold, United States' president Nixon abolished (15 August
1971) Dollar's convertibility in gold. From then, issued quantities of Dollars
were detached from gold reservoirs and paper currency became goods that value
is determined exclusively by the politic, military and economic hegemony of the
United States.
In the meantime the European
Economic Community was already moving the first steps in order to catch up a
monetary system to join the countries of Europe.
TYPES
OF PAPERMONEY
Paper money is therefore
divided in credit currency and fiduciary currency.
Credit currency is a document
with which the issuing subject promises to a government or a bank to pay the
equivalent value in monetary metal standard.
Fiduciary currency is
papermoney; its value is fixed by law and is not convertible in any type of
monetary metal standard.
Also, many coin currencies are
fiduciary currencies, because the value of the material with which they are
made of is generally lower than their monetary value.
Usually the creditors are
legally obliged to accept in payment fiduciary and credit currency, therefore
defined as legal tender currencies.
If the outstanding papermoney
doesn’t exceed the commerce and industry needs, it’s accepted from everyone and
acquires a relatively stable value.
If instead papermoney is issued
in an exaggerated amount, a distrust climate is diffused and the currency loses
quickly its value.
Such decrease is often followed
by the formal devaluation (reduction of the official value of the currency).
The fiduciary currency usually
constituted an emergency measure adopted in time of war, like the paper made
American Dollar.
The faculty to emit paper money
passed from the private banks to the national ones.
In late XIX century, the falls
in the value of gold caused the adoption of an international gold monetary
regime, in which all the currencies were exchangeable in gold.
Many governments suspended the
convertibility of the own currency during the First World War, while attempts
to introduce the international gold regime failed after the Great Depression.
The transformation of worldwide
currencies in fiduciary ones, with values fixed exclusively by the market
demand, was completed with the release of the American Dollar from gold, in
1971.
BANKNOTE
The banknote is papermoney
issued by a bank. It’s a non-convertible, forced circulation fiduciary
currency.
CURRENCY AND
ECONOMY
The functions of the currency,
as medium of exchange and standard of value, helped enormously the exchange of
products and services and the specialization of production.
Without currency, the commerce
would be reduced to barter, which is the direct exchange of a good with another
one; this was the system used in the primitive communities and still practiced
in some areas of the world.
In barter, an individual that
detains something to trade must find someone that wants it and that has
something acceptable to offer in exchange.
In a monetary economy, the
owner of a good can sell it, gaining money he will then be able to use to
acquire a wished good, without having to find someone to exchange with.
Currency therefore has to be
considered a milestone of modern economic life.
Unfortunately, as in many other
cases, what had been introduced as an exchange mean for someone has later
become a life aim.
MONETARY
REGIMES
A country’s fundamental
currency in which other shapes of money can be converted and that determines
the value of other types of currency is called base currency.
The monetary regime of a nation
refers to the type of base currency used in the monetary system.
The main modern monetary
regimes are: gold (gold standard), silver and forced circulation.
In the gold monetary regime
paper money circulates together with gold and the two coins are freely
convertible one in the other; a variation of it is the gold exchange standard
in which the paper currency of one Country is convertible in the one of another
Country, in its turn convertible in gold. As an example, Diners in Dollars and
Dollars in gold.
In the compulsory monetary
regime banknotes must be accepted in payment but they are not convertible in
precious metals.
Some countries have used for
some time the bimetallic system, in which two base coins circulate, a gold one
and a silver one.
The bimetallic regime has had
insufficient succeeding above all because of the Gresham law, which says that,
"the bad" currency (with the lower value) tends to send away the
"good one" (appreciated) from the circulation.
Nearly all the current monetary
systems are fiduciary; they do not admit the free convertibility of the
currency and they confer it a legal value, rather than by its nominal content
of gold or silver.
The modern systems are also
defined "managed currencies", since the value of the monetary units
mainly depends by the governmental management and the economic policy.
PAYMENT
PROMISE
Today the credit, thus the use
of a payment promise, constitutes a precious instrument that currency places by
its side.
Many enterprises use credit
instruments rather than legal tender currency.
The bank's deposits commonly
come included in the monetary structure of a country; the term "offer of
currency" means the currency in circulation, plus the bank's deposits.
The real value of money is
determined by its purchasing power that depends on the prices of the products.
According to the quantitative
theory, the prices are in part or entirely determined by the amount of
outstanding currency.
Experience has demonstrated,
however, that equally important for the determination of the level of the
prices are the speed of circulation of the currency and the volume of the
production of goods and services.
FORCED
CIRCULATION
All the current forced
circulation currencies issued by the central banks aren't convertible in the
metal that guarantees them.
Convertibility ended when the
issued amount of paper money exceeded the value of the precious metal that it
represents.
From that moment the value of
the currency is established by the market, independently on the real value
placed as guarantee of the currency.
The more the country's economy
appears strong the more the currency issued by its Bank will be strong.
Unfortunately, the appearing
force of an economic system does not correspond to its real force but it is
determined by other factors: the war power of the country, its ability to
manage means of investigation, its presence (hegemony) in the exchange
relationships.
These factors often determine
an appearing monetary value different from the real value.
As an example, the appearing value
of the Dollar of the United States (whose real issue value is equal to three
single cent of Dollar) is much higher than its real value.
If all those people who detain
American Dollars exchanged them with goods all at the same time, we would
realise that the amount of outstanding Dollars is beyond one thousand times the
United States' annual Gross Domestic Product and is also higher than the value
of all the personal properties and real estates existing on the planet.
In such case, one would notice
that the real value of the Dollar is equal to the 3% of its appearing value. It
would be a disaster: the monetary catastrophe.
Also the real value of the Euro
is lower than the nominal one but surely the difference is much smaller than
the one of the American Dollar.
However, paradoxically, due to
the effect of the other factors that determine the value of the currency (war
power, hegemony of the exchanges) while the Euro has an equal real value up to
seven or eight times the one of the Dollar, its fair market value (exchange
rate) has been even lower and, in some occasions, one Euro wasn't enough to
have one Dollar.
CURRENCY AND
BANK
As effect of what is called a
credit multiplier, for each 100 units of currency received as deposit, the bank
system can lend up to 5.000 currency units.
That's because of the relation
between legal bank reserves and deposits. For the majority of the banks the
legal reserve is 2% the deposits.
When Bank A receives a deposit
of 100, takes off 2 as legal reserve and can lend up to 98.
Who receives the loan of 98 can
deposit it in Bank B or use it as payment; who receives it as payment will
deposit it in Bank C.
When Bank C receives a deposit
of 98, takes off 1.96 as legal reserve and can lend up to 96.04.
Who receives the loan of 96.04
can deposit it on Bank D or use it as payment, who receives it will deposit it
in Bank E.
When Bank E receives a deposit
of 96.04, takes off 1.92 and can lend up to 94.12.
And so on. Thus, with a reserve
of 2 per cent on deposits, the bank system can allow loans up to 50 times the
deposit value, that's 5,000 units in loans each 100 units of deposits.
So the bank system creates
currency par to 49 times the value of the currency issued by the central bank.
This way the bank, not only
fixes the development level of an economy but also the destination of resources
and wealth, because it decides to whom, why and in exchange of what loan money.
And because in free market the
profit is normally proportioned to the employed means and resources, it's not
who wants to produce, it's the bank who decides who has to earn the most and
who less.
Whichever government a country
has, or whichever economic politics it wants to promote does not make the
difference.
The bank is capable, on its
own, to determine the economic relationships of whichever country independently
on who governs it. What is important is that it can emit currency and lend it
to the states as to private subjects.
DHANA
Dhana has been issued in order
to realise one of the fundamental objectives of the Republic of the Earth: the
redistribution of wealth.
Dhana is the currency of the
Republic of the Earth.
The monetary base of Dhana is
not constituted by precious metals, other currencies, credits or public titles
but only by capitals of enterprises that produce goods or services.
Adam Smith, that firmly refused
the protectionist conclusions of the mercantilist thought, emphasized that
wealth was not constituted by precious metals, but by the materials that could
be bought with them.
Dhana is what the other coins
would like to be: an exchange mean that represents real existing economic
values.
Dhana is a universal currency
that can be used as exchange correspondent all over the world.
The first six billions of Dhana
were guaranteed by a capital of 150 billions of Euro, one Dhana for 25 Euro.
Each inhabitant of the planet
that takes part to the Republic of the Earth is assigned 100 Dhana.
The total issue previewed is of
approximately 450 billions of Dhana: 100 Dhana for each of the 4.5 billions of
inhabitants of the Earth that participate to the exchanges.
Because of the population's
increase other Dhana will be issued so that each inhabitant of the planet is
always assured 100 Dhana.
DHANA
CHARACTERISTICS
Dhana is issued in physical,
electromagnetic and data transmission currency.
Dhana in physical currency is
paper money provided of all the currently known safety devices that make it
difficult to counterfeit.
Dhana in electromagnetic
currency is recorded in a small electromagnetic case called Gandhana with which
payments and collections can be carried out at a distance of a few meters from
who has another Gandhana.
Dhana in data transmission
currency is managed through a check account recorded on Internet
(www.dhana.org).
Dhana is divided in thousands
Kana-Dhana and is issued in the denominations of 1, 5, 10, 50, 100 Dhana and of
1, 5, 10, 25, 50, 100, 250 and 500 Khana-Dhana.
Dhana is a monetary revolution.
It renews the currency to its original function of exchange mean.
Instead of having a metallic
monetary base, Dhana's monetary base is production.
Three reasons have advised us
against guarantying Dhana with precious metals.
In first place the difficulty
and the useless of converting it in precious metals, because the currency's
function must be the one of exchange mean and value measure unit and not of
wealth hoarding.
In second place, the amount of
precious metal that would be necessary in order to guarantee the issue of 450
billions of Dhana (11,250 billions of Euro, approximately 9,900 billions of
American Dollars) is not available on the planet and anyway it would be so much
that it would provoke the reduction of the price of the metals, therefore the
collapse of all the other currencies.
The third reason is that, if
it’s true that a currency is worth for what it represents, we believed that the
most suitable goods in order to guarantee the value of Dhana and its
revaluation in time are the shares of capitals of productive enterprises.
Every issued Dhana is, in fact,
totally guaranteed by the capital of productive enterprise and is convertible
in shares of the capital that guarantees it.
Set apart its fair market value
(exchange rate), every Dhana has an equal real value to its nominal value since
it represents material existing values.
The issue value of Dhana is
equal to the one of 1 gram of platinum.
In truth, we consider the real
value (the effectively guaranteed one) of these two coins; the value of Dhana
is much higher.
The real value of a Dhana is
equal to the real value of more than 100 Euro (guaranteed by 25%) and even more
than 800 American Dollars (guaranteed by 3%).
Therefore the fair market value
of a Dhana will tend to increase with the increasing of its circulation.
Obviously nobody will want to
exchange Dhana with other coins but just with goods or services, knowing that
the relationship of foreign exchange between Dhana and all the other coins is
destined to increase.
By keeping the scheduled issue
quantities fixed Dhana will be revalued following the same proportion of the
devaluation of the other coins.
WHY DHANA?
We could ask our selves why
haven't we thought of distributing to each inhabitant of the planet a
proportional value in other coins, Dollars, Euro or Yen, instead of issuing a
new currency.
The answer is simple.
First: to distribute in equal
parts current currencies would mean to induce the central banks to emit further
currency provoking a colossal devaluation without alternatives.
Second: to use current
currencies would mean to perpetuate the current monetary systems founded on apparent
values.
Third: little countries
hegemonise the current international monetary system, especially the United
States, which make the other people pay their supremacy and their well being.
How do they do it? Issuing
Dollars in order to acquire goods in foreign countries (in the United States
what is consumed is much more than what is produced) and in order to support
public expenses (the American public debit is nearly entirely owned by foreign
subjects).
It's in order to interrupt this
process that Dhana has been issued, and must become everyone's currency, the
one of who works, produces and consumes and also of who can’t, and not of who
issues it.
Dhana must generate a new
universal monetary system that assures a fair distribution of resources and
wealth, wiping out the prerogatives and hegemonies originally acquired with
force.
MONETARY
POLICY
The monetary policy consists in
controlling the amount of currency in circulation, in order to avoid that an
exceeding amount provokes a monetary devaluation, an increase of the prices and
an amount in defect; also prevents the purchase of the consumer goods and
therefore the satisfaction of the needs.
With Dhana any kind of monetary
policy would be useless. To give 100 Dhana to each inhabitant of the Earth
means to put in circulation approximately 450 billions of Dhana, par to the
necessary value not only for current but also for future exchanges.
In fact, when the effect of
Dhana on the economies of all the world will be completed, with increasing of
production and wealth Dhana's value will increase, with the consequence that if
today you need five Dhana to buy something, tomorrow you will need four, then
three and so on until the standard of value will be the submultiple of Dhana,
the Kana-Dhana equal to a thousandth of Dhana.
DHANA AND
THE OTHER COINS
Dhana is the instrument in
order to redistribute the wealth.
Dhana brings back the currency
to its original functions of medium of exchange and of barter just as useful
goods with a title representing the equivalent in other useful goods.
Dhana does not affect property.
The assignment of the 100 Dhana does not request any compensation. The owners
of real estates, personal properties and of whichever other value don't have to
worry.
Dhana represents the beginning
and not the conclusion of a new process of economic relationships, the trigger
of a new concatenation that doesn't affect the well off but reduces the poor’s
poverty.
The resources for the following
issues will be made available by enterprises that have been constituted and
managed to the only purpose to produce wealth in order to guarantee this new
currency.
The enterprises that guarantee
Dhana are of property of privates and of foundations that have understood the
necessity of who works, produces and consumes to dispose of a new standard of
value and exchange.
These subjects have accepted to
renounce to the possession of huge values.
They have been able to
recognize the difference between property and possession. They are remained
owners of their values but they have renounced to their possession.
To exchange assets with the
other coins, above all with Dollars, means to receive a piece of paper with a
much lower real value than what it seems. To exchange assets with Dhana means
to receive a means of payment representing a higher value than the price of the
exchanged good.
SIMPLICITY
Someone could consider Dhana
and the new monetary system it creates as simplistic hypothesis.
It is not. We shouldn't confuse
simplistic with simplicity.
The simplest things are always
the truest.
By reading the paragraphs of
the agreement that bounds the international monetary system (Articles of
Agreement of the International Monetary Fund) of all the countries that join
the IMF (International Monetary Fund) you realise how difficult, complex,
complicated, arduous, abstruse, enigmatic, intricate, sometimes
incomprehensible and dark the provided regulations and clauses are.
Why have they been made this
way? First, in order to guarantee the hegemony of who has proposed the IMF, second
for being able to be always right, third, in order to prevent the spread of the
acquaintance of the monetary mechanisms.
Dhana is a simple instrument,
elementary, lacking in complications or difficulty, easy to understand and to
use.
That does not mean that who
proposes it is inexpert, that he still doesn't know humanity and the
difficulties of the world and neither that he is ingenuous, foolish, credulous
and non-sensed. Maximum simplicity and purity of language are the result of a
great complexity.
In order to elaborate
elementary, easy, nearly obvious, evident, clear, flat, manifest and easy
proposals; and to be able to introduce them in a sober, essential, measured,
unwrapped, melted and natural way; years of studies have occurred and a great
engagement has been necessary in order to demonstrate to many people the
necessity to adopt this instrument.
Simplicity means a too simple
and superficial way of thinking, vagueness, outward appearance, and facade.
With Dhana instead we have
attended to essence, substance, even knowing that it’s almost impossible to
reinvent reality, but it can be possible if is not for our selves.
OBSTACLES
Naturally there will be
wariness and above all indifference.
Wariness of ignorance and fear.
Indifference and unconsciousness of satisfaction. Wariness and indifference of
who is pretending thinking he's doing his own interest.
Logics say that from a true
premise derives a true conclusion.
Sometimes the true premises are
not valid and the conclusion is anyway true but not valid.
Cogito ergo sum. I think therefore I am, I
exists. The premise and the conclusion are true.
But are they also valid? Is the
conclusion always valid?
It is, for who is lucky to be
born where the resources and the instruments for nutrition, care, knowledge,
receiving information, working, producing and to developing exist, where at
least an appearance of democracy and freedom exists.
It is not for who is born in
order to suffer without the possibility of being able to fight in order to
solve not just his own desires but even his own essential needs. For these, “to
be” isn’t more valid than it is for whichever other animal from a
slaughterhouse, destined to be instrument of the satisfaction of needs and
desires of other animals.
The validity of an argument
must therefore be distinguished from the truth of the conclusion.
Naturally if one or more
premises were false, the conclusion of a valid argument would have to be false.
As an example the locution "All mammals are quadruped" (is false),
"all men are mammalian, consequently, all men are quadruped " is a
valid argument with a false conclusion (because the premise is false).
In spite, as we have seen, a
not valid reasoning could have, accidentally, a true conclusion, like in this
case: "Some animals are bipeds; all men are animals; consequently, all the
men are bipeds", which is a true conclusion with a not valid reasoning.
The logical validity therefore
depends exclusively from the kind of reasoning and not only from its content.
ISSUE
All the other currencies are
currently issued by central banks authorized by the national states. The amount
of issued currency depends on the requirements of the consumptions.
Dhana is issued directly by the
Republic of the Earth, therefore by a government and not by a bank.
It has been considered that 450
billions of Dhana, par to an issuing value of 11,250 billions of Euro and to
approximately 9,900 billions of American Dollars (at the current exchange rate)
fulfil sufficiently the currency requirements for all worldwide level
exchanges.
Considering that all in all the
exchanges involve approximately 4.5 billions of inhabitants of the planet, it
has been decided to assign 100 Dhana to each of them.
With the adoption of the new
European currency have been issued approximately 650 billions of Euro for
approximately 250 million adult persons who live in the countries of the
European Monetary Union.
Every person will have at her
disposal an average of approximately 2,500 Euro.
The equivalent issuing value of
100 Dhana is of 100 grams of platinum.
Further issues among the
inhabitants of the Earth are not provided, a part from the necessary ones due
to eventual population increases.
Further issues will only be
carried out aiming particular humanitarian initiatives.
The adoption of Dhana will
provoke an increase of production.
The increase of production will
provoke the increase of the value of Dhana and the contextual cut in prices
following consumption.
Therefore the increase of
Dhana's value will allow facing the consumptions increase without issuing new
currency.
We could ask ourselves: “If
Dhana is guaranteed with a value represented by an other currency (the Euro),
and having the Euro a real value lower than the nominal one, also Dhana has a
lower real value than its nominal one.
No. Dhana is guaranteed by a
capital expressed in Euro as a value standard unit and not as a medium of
exchange.
We will make the example of the
hen and the eggs.
The price of an egg is
determined by the relation between the demand and offer of eggs, the price of
the hen is determined by the quantity of eggs she produces and how much it
costs to make her produce.
Lets suppose the price of a hen
for eggs is 25 Euros and the one of an egg is 25 Eurocent.
25 Euros correspond to one
Dhana and 25 Eurocent to 10 Kana-Dhana (if one Dhana is 25 Euro, i.e. 2,500
Eurocent, and Dhana is divided in one thousand Kana-Dhana, one Kana-Dhana is
worth 2.5 Eurocent then 25 Eurocent are equal to 10 Kana-Dhana).
Dividing the price of the hen
(25 Euro) for the price of the egg (25 Eurocent), we obtain 100. Practically
the price of a hen is equal to 100 times the price of the egg.
A hen could then be swapped for
25 Euro or 100 eggs. The price of the hen and of the egg is expressed in Euro,
therefore their value standard is the Euro but the exchange mean are the eggs.
The eggs' real value is equal to the price determined by the value standard
unit in Euro; instead the real value of the Euro is lower than its nominal
value. This also happens with all the other currencies.
The example will explain the
difference between value standard and medium of exchange.
Now will talk about the
differences between Dhana and the other currencies in the world.
What would happen if, due to a
better rearing, that hen would double the number of produced eggs without
spending more to make her produce? The quantity of money to be put towards the
purchase of more eggs at the same price as before would be increased, whereas
the price of the hen would be doubled from 25 to 50 Euro. Consequently that hen
could be swapped with 200 eggs.
With Dhana we would have the
opposite. Because the quantity of outstanding money is fixed, if the eggs are
doubled their price gets halved: from 10 to 5 Dhana. If earlier with one Dhana
you could buy 100 eggs (100 eggs, each one for 10 Kana-Dhana), now with one
Dhana you can buy 200 eggs. The price of the hen doesn't change: one hen for
one Dhana, 200 eggs for one Dhana, one hen for 200 eggs. As consequence the
purchase power of Dhana towards the eggs is double because the price of the
eggs is halved.
Dhana corresponds to the eggs.
Its value measure is calculated in Euro (it could be calculated in Dollars, Yen
or other currencies) but its real value is higher than the real value of the
currencies used as measure unit of its value.
GUARANTEE
All the other coins are
(partially) guaranteed by gold, (other) currencies, credits and (government)
stocks.
To finance them selves, states
issue stocks and give them to their central banks from which they receive,
through loan, currencies issued from the same central banks.
The gold reservoirs cover less
than 15 per cent the value of the issued coins.
For two reasons it’s not
possible to guarantee Dhana with gold.
In first place because the
necessary amount of gold does not exist.
In 6,000 years approximately
135,000 tons of fine gold (24 carats) have been extracted. Gold price is about
400 Dollars each ounce. A Troy ounce is equal to 31.1034807 grams. Therefore
gold price is approximately 13 Dollars each gram, 13.000 Dollars per kilogram,
13 million Dollars each ton. The 135.000 tons of gold extracted are totally
worth approximately 1,755 billions of American Dollars.
The price in Euro is of
approximately 12 Euro per gram, 12.000 Euro the kilogram, 12 million Euro for a
ton, 1,620 billions of Euro for 135.000 tons.
By the way, we remember that
the gold reserves of the central banks are approximately 21,000 tons of fine
gold. At the end of the 2000 the tons of fine gold to guarantee the main
currencies were: United States 8,137 tons, Germany 3,469, Switzerland 2,419,
France 3,025, Italy 2,452, Holland 912, Belgium 258, Japan 764, Sweden 185,
Canada 37.
The value of all the auriferous
reservoirs of the central banks is of approximately 273 billions of American
Dollars, par to approximately 252 billions of Euro.
Just the first six billions of
issued Dhana have been guaranteed by a capital of 150 billions of Euro.
If the first six billions of
Dhana had been entirely guaranteed in gold, the 59.5 per cent of the total
auriferous reservoirs used to guarantee the other currencies would have been
necessary.
In order to guarantee entirely
in gold the provided 450 billions of Dhana (equal to 11,250 billions of Euro,
9,900 billions of American Dollars) 937.500 tons of fine gold would be needed,
more than six times the quantitative of gold extracted in six thousand years.
The second reason that stops us
from guarantying Dhana with gold is due to the fact that such an amount, even
if available, would cause the decrease of gold's price.
To a greater available amount
would in fact correspond a proportional reduction of the gold price and
therefore of the guaranteed value.
The same reasoning is valid for
guarantees in other currencies or government stocks.
Being all the currencies
guaranteed more or less in the same way, the money reserve addressed to
guarantee a currency has much lower real value than its nominal one.
The (government) stocks
addressed to currencies' guarantee, are issued by states with budgets
deficiency that produce losses every year and, being public stocks represented
in the received currency by loan, the same real value of the stocks turns out
always lower of the nominal one.
After all, the other currencies
are guaranteed (with gold, other currencies, titles and credits) for a maximum
of 25 per cent of their nominal value down to a minimum of 3 per cent, while
the issuing value of Dhana is 100 per cent guaranteed, not by gold quantities
or other precious metals but by capitals of enterprises.
This is what would happen in
future because, while other Dhana beyond the 100 for each inhabitant of the
Earth can't be issued, the value increase of Dhana will be the effect of the
proportional increase of the capital of the enterprises that guarantee it.
CONVERTIBILITY
Today no currency is
convertible in its own monetary base, because the value of the issued amount of
currency is higher than the one of its monetary base.
Dhana is convertible in shares
of the capitals that guarantee it anytime; therefore the same shares are
convertible in Dhana anytime.
AUTONOMY
Currently currencies are
monetary policy instruments.
The authorities issuing them
decide the amount by following the economic conditions of the countries in
which they are issued.
Dhana does not need any control
authority.
As Dhana's value will depend on
the production development and not on the amount of issued Dhana, the
consumptions will be proportional to its value and to consumption.
VALUE
The other coins all have a real
value lower than their nominal one (value measure unit) and than their appearing
market one.
Dhana is issued with a real
value exactly the same as the nominal one and in future real value and market
value will be higher than the nominal one, just because the issuing value of
Dhana is equal to a value measure unit (of Euro), which represents a higher
value than the real one of the same measure unit.
YIELD
All the other currencies are
given through interest bearing loans.
That's the origin of the
speculative character of all the currencies.
The interest is risk
compensation and also a system to control the currency's value loss deriving
from its devaluation.
This is why the interest that
the banks acknowledge to the savers is proportioned to the inflation rate.
Dhana doesn't produce interests
because it's not made for speculation.
Who saves has no need to worry
about devaluation but can rely indeed on a constant revaluation.
Who lends it doesn’t run any
risk because credits in Dhana are transformable in with shares of capitals that
guarantee it.
Obviously a loan authorization
would be necessary, in order to avoid lending Dhana to who would never be able
to return them.
PRESENT
AND FUTURE
All the current monetary
systems have the same origin and are the result of a concatenation based on the
rule of the strongest.
The strongest has taken
possession of the resources and has imposed his own ideologies, generally all
oriented towards economic relationships and exchange proceedings: monetization
is one of them.
As everything else, also
monetary systems have had a beginning and will have an end.
It’s now some time the free
economists of the entire world have foreseen the end of the current monetary
systems and in that moment we will not only have a monetary catastrophe but
also an economic catastrophe.
The same thing has happened to
the atmosphere. From decades scientists inform us of the effects of human
activities on climate and atmosphere.
They said logical things and
however they remained unheeded.
Today the hole in the ozone is
a dramatic truth, also the pollution of pure water and air are.
The governors’ insensitivity
and their impotence regarding these problems represent the recklessness of
power, more oriented to maintain and to consolidate the power of who has wanted
the current human relationships system of which they are the product and the
instrument, rather than towards the real and concrete problems of the whole
humanity.
Normally a shape of appearing
renewal follows every crisis.
If the primary causes that
origin crisis aren't eliminated or overcome, these will repeat. The world will
keep going anyway but who is going to support the costs? Always the weakest
people, obviously.
In this "chronic"
situation, Dhana represents a breach action, altruism and courage, restarting
from the beginning.
Not by means of a theory that
ended with apparent changes, but through a choice that breaks off with the past
and introduces changes immediately.
Someone could object that,
because we aren't all the same, by sharing a certain amount of currency in
equal parts we run the risk that in little time just some individuals will
invest and produce new wealth while all the others could consume it.
It is true. This risk exists.
Some will be captured by the instinct of satisfying their needs and desires
without producing. There will be individuals that will consume the received
wealth without working.
But Dhana's issue proposal
isn't to eliminate the differences or to compress the freedom of the
inhabitants of the Earth.
Dhana's proposal is to assure
to everyone the same starting conditions or at least sufficient conditions in
order to carry out their own function of citizens of the world.
We make this choice, which
nobody has ever made from the last ten thousand years.
Then we’ll see. We’ll see if
who receives 100 Dhana will spend them without working and without producing
even knowing he won't receive anymore. We will see if Dhana will be used in
order to acquire weapons and drugs or production means, information, culture,
acquaintance and all those material and immaterial goods that help each human
being towards the solution of one owns problems of life and development.
And, even if this monetary and
economic revolution will not be followed by a revolution of consciences, in any
case we will have put everyone in the conditions of being able to live and to
fight for one's own happiness.
A suicide cannot be prevented.
But suicide is a desperate action provoked by irreversible and serious
uneasiness and considered incurable.
To remove desperation means to
take intervene on suicide causes.
To hide behind considerations
as the one that says that you shouldn't give fish to who is hungry because once
he has eaten it he will ask for more, or the one that says that the dog bites
always the hand of who has given him to eat, means to give up in a bit cowardly
way to a history that has never done anything in order to teach to fish and to
make the dog understand that a hand is not to eat.
On the other side, Dhana is not
charity but a new monetary system that can affect radically the economic
relationships.
For once, we are doing
something really new. Not in our house garden, not in one city or a country,
but on the entire planet.
We will see if people of many
countries and entire continents will still need the protection of the banks,
the great financial power, the states that assure their power and their
weapons, or if they will manage it on their own.
REPUBLIC
OF THE EARTH
Dhana is the new currency of
the Republic of the Earth.
What are the objectives of this
republic that proposes itself as worldwide government of all the inhabitants of
the planet?
Here they are.
Free and Pacific democratic
development. Freedom and peace are the two sides of the same medal. Thought and
action freedom constitute the elements from which peace draws origin,
considered as a harmonic equilibrium between subjects in a constant comparison
lacking of conflicts.
To start again from the
beginning in human relationships (with new rules from which new behaviours
rise). Rules and behaviours today are due to original processes that will keep
causing the effects we are used to, until when they will not be removed.
Freedom guaranteed by precise
rules, according to ethic positions (Kant) based on the fundamental aspiration
of the human being: freedom of the individual. The legitimacy of this principle
hasn't been proved in the scientific field, but is reliable by a moral point of
view. Freedom essentially considered as autonomy, i.e. as our will ability to
legislate rationally and solo in moral field.
Effective democracy and
democratic decisions, without using the well-known obscure manipulations of the
electoral system.
Long-lasting peace on the
entire planet, also by a demilitarisation of all the states.
Development and redistribution
of wealth on the planet. Dhana and a complex of relative plans towards feeding,
health, development of new enterprises, emergency and today's greatest
problems, as water resources and climate, will allow the construction of a
better and just future together with the maximum possible solidarity.
Defuse religious or other nature
fundamentalism excesses, freeing feelings from dogmas, false myths and
doctrines that don't practice what they preach.
They are cosmopolite proposals.
What does it mean? Cosmopolitism is a culture that supports the belonging of
man to the world, in a vision that overcomes race, ethnic groups or nation
distinctions. In Hellenistic age it was the distinctive element of the cynical
and stoic philosophical schools. The concept was resumed by the Enlightenment,
which cherished the foundation of a universal order based on nature law and not
on the historical differentiations. And nature laws demonstrate the
co-existence of equalities of objective conditions and subjective differences.
In devising the Republic of the
Earth and its currency, we started from the truth of the last ten thousand
years we know, from history and not from myths, fantasies or legends. We've
started from concrete, real facts.
The hinge around which the
world turns cannot be one state, a group of states and not even an organization
formed by all the states but a democratic government elected by all the
inhabitants of the planet.
Who has spoken about republic
and worldwide government?
The merit of having clearly
defined the concept of republic, considered as "not like a any other men
aggregation, but as a totality of people joined by the consent given to the
laws and by a common interest " goes to Cicero.
In his republic civic virtues
acquired a primary role, which were expressed during the participation to
public life, and moral virtues.
According to Plato the
instruments that would have to form the philosopher governors are a regime of
communistic properties and a specific education system. It's a holistic vision
(from the Greek holos: an hole entirety) of history and of the subjects that have
constructed it.
Einstein asserted, "The
only salvation for civilization and human species resides in the institution of
a world-wide government, so that the nations safety is founded on law”.
Plato, Cicero, Einstein, de
Béthene, Penn, Abbot Saint Pierre, Montesquieu, Rousseau, Kant, Singer, Niels, Tamames,
Berlinguer, Gorbaciov, Palms, Luther King, Norberto Bobbio and many other
illustrious personages have indicated in the worldwide government the solution
to injustice and conflicts.
Nowadays states have to face a
situation that brings up for discussion their own legitimacy and existence.
The globalisation of economy,
migratory flows, information diffusion concurs to circumscribe the states
action.
To this evolution of the
international panorama corresponds the birth of institutions that take some of
the states own functions, where in other areas integration plans are developed,
like in the case of the European Union, some people think about it as an
alternative to the national state and others as evolution towards new and
greater state entities.
The personages who have spoken
about worldwide government until now have gathered that the states would unify
in one great planetary federation.
Unfortunately, a similar
initiative, even if intentional, could not affect the processes of the human
relationships, because it would be expression of the same political systems
that have produced the current situation, systems that tend to consolidate and
to perpetuate them selves.
Lets go to see what
international institutions like the United Nations, the World Bank, the International
Monetary Fund, the FAO, and the World-wide Organization of Commerce have
produced.
Less poverty on the planet?
More justice? No wars? The safeguard of atmosphere?
Wasn't it possible to do more
than that? Surely it has not been done. The three richest men of the Earth have
more wealth of the 46 poorest countries of the world.
Ten million people, many
children (the weakest) keep dieing of hunger and curable diseases but aren’t
treated because the resources in order to acquire the necessary drugs are
lacking.
Hunger, weapons, drugs, wars,
money laundering are antique but unsolved evils. Not because they are not
curable but because someone wants things to be this way.
What's new must start from the
bottom, the people, and the citizens of the world.
Till now, they have spoken
about worldwide government as an entity founded by the states. But a worldwide
effectively democratic government cannot be founded by the states; it must
start from the bottom, from the people.
To do it, we need ideas,
resources and organization.
The ideas introduced by the
Republic of the Earth in its Constitution correspond to the expectations of all
the inhabitants and people of the Earth.
The resources are made
available by who has been lucky enough to able to produce wealth and are
managed by who has had the assignment to address them towards the historical
change of the current systems.
The organization will have to
rise spontaneously from the participants to this instrument (because that’s
what we're talking about) according to how much they will take conscience of
the truth and they will have confidence in their own strength.
Would publicity be useful?
Propaganda? It mustn’t be useful. If an idea is good and the instruments to
carry it out exist who's interested receives it.
Political problems and economic
problems exist. We want to face them with the Republic of the Earth and Dhana.
But also a moral limit exists that must always guide us, even when we think
that our solution is the best. Various times in history it has gone other ways
and we have seen the results.
Solutions mustn’t be imposed.
By using people like the ones who support the current systems we could obtain
the fast adhesion of billions of persons to these two instruments.
With a common marketing
operation like the ones are used nowadays in order obtaining consent it would
be possible to make a sort of “lightning attack” to the existing to transform
it in something else. The resources aren't lacking. The use of a very small
part of what has been addressed to productive scopes would be enough.
But a different choice has been
taken; the choice to make what we think is right by both ethical and moral
point of view. And we think that it's right that people are free to choose.
This is the only way to form self-control, the acquaintance of reality.
We will have to inform, yes. We
will give all the necessary information in all the languages and with all the
communication means.
We always remember a phrase of
the Danish philosopher Soren Aabye Kierkergaard (Copenaghen 1813-1855) that
said more or less this: “If something can be carried out and it is useful and
just to do so and even so it’s not carried out, it’s because it hasn't been
understood enough.”
Indeed we hope we won't need to
defend our selves from thoughtless actions.
The Republic of the Earth and
its currency have been thought and introduced in absolute good faith, with
sincerity, adopting the rules of international law and the regulations of the
countries in which the operations necessary to promote these instruments have
been completed.
Concepts, methods and
techniques have been conjugated with operating instruments.
Nobody, not even who has
devised these proposals would be in a position to interrupt them or stop them.
Very aware of this fact, who has devised them has also thought of his own
safety. Having done nothing that could be considered bad he does not fear
Echelons; indeed he doesn't even know fear.
However, following Christ's
advice “Be pure as doves and prudent as snakes” (Thomas, line 39), he has
learned the methods and the means of who is “capable of anything”.
Pacifically, without violence
and sudden decisions, the ideas could be appraisal and comparison objects and
nobody will have to be worse than before. Irrational deeds, dictated by
hindrance, fear or anxiety, would only cause anything more than an acceleration
of the processes of Dhana's diffusion and the effects of such a speed increase
would reflect in first place on who would like to use violence. Both on actors
and mentors.
It would be the price of the
last injustice.
10 January 2002, reviewed on
the 22nd of September 2003.
Rodolfo Marusi Guareschi
RELIGIONS
(2001)
I cannot join the frantic and psychotic
chorus of those who, stimulated by the apparent aim of governors to assure
freedom, democracy and development to all people, considering war to terrorism
as a fight of civilization against evil.
First because such a war would involve the action of good against
evil. What is good? It’s easy to answer. Good is what has a moral value, that
is what is desired and craved for by man. And what is evil? It is easy to
answer again. Evil is what is bad or wrong from a moral point of view, that is
what damages causing pain and suffer.
And who are their representatives? Let’s start with evil, it's easier.
Those who provoke the damage, pain, suffering, fear, hatred, and death
represent evil. And who represents the good? We should say those living
honestly, telling the truth, loving, engaged for justice, freedom, equality,
well-being and safety for everybody against injustice, inequality, poorness,
and violence.
It seems all clear. But let’s see the subjects, the actors acting
for good and evil. There is no doubt that the murder is evil and those carrying
out and organizing a murder make something bad. Anybody is the victim. It is
evil to deprive peoples of basic individual freedom, to abuse of power, to
address wealth towards manufacturing weapons depriving health, houses,
production means and culture of the necessary funds. It’s evil to concentrate
wealth in very little hands.
And who’s acting for good? Without going much back in time it’s
sufficient to remember that today who declares to love is the minority of
humanity consuming three fourths the whole wealth of the planet, sustaining
authoritative political systems, exploiting the natural resources of the
poorest peoples, which are given alms subsequently counted in dictating
functional developments conditions to their supremacy.
If we consider the conflict as one of the main methods of social
interactions and as a situation of fight between two single or collective
subjects in front of different aims and the impossibility to realize them at
the same time. Such a situation depends on several factors such as poorness and
unequal social distribution and it is then difficult to recognize good from
evil between the fighting parties.
Just so, because it’s real armed war. A situation of serious contrast
between states, peoples and religions, trying to solve it employing weapons. A
fight made of battles, warfare and terrorism.
And terrorism, as war and warfare is a kind of armed fight using
strength and violence. To be against terrorism means to be against war and to
be against war means to be against terrorism.
It does not matter if the fighting parties are armies or irregular
organizations, military of civil. What is important is the means they employ.
If the employed means are power and violence, then is armed fight.
What are today those differences of aims between states and peoples that
can't be realized at the same time? The conflict is between political,
economic, cultural and religious aims.
The political aim regards the planet’s supremacy, which has to be the
dominating state, the pivot owing most powerful weapons, around which must move
as satellites all other states.
The economic aim regards the control of natural resources, finance,
currencies and markets. The cultural aim regards mainly the consent method. The
religious aim regards the primacy of churches, doctrines and dogma.
If we consider all these aims, the current conflict doesn’t seem like
the first world war, that did not have as aims all political, economic,
cultural and religious contrasts that today are at the base of a fight which
more or less openly involves all Countries and Nations.
We have to go back of nine centuries to find, even if in a smaller
geographical context, a condition as the present one. We have to return to the
first crusade to find a series of contrast reasons so complete and explosive to
provoke such cruel human acts.
At that time it was the Pope, Urbano II, pushing for action with the
following words: «… I induce you, or better it’s God himself to do it, to
persuade you with incitements as preachers of Christ, all, of any order,
horsemen and foot soldiers, rich and poor, so that you run to come to
Christians to chase from our territories that evil race». And he added: «… I tell to the presents and I order it to
the absents, but it’s God who wants it. For all who should leave, if they died
along the road or during the journey, in battle against infidels, There will be
an automatic remission of sins: and this I allow to those who will leave, for
the authority God gives me. It would be such a shame if such perfidious,
degenerate, demoniac people would win men strongly believing in God and made
bright by the name of Christ! Thus all of you hurry to battle against
unbelievers: a battle that should have been already started and win from those
who before, against any right, were used to fight against other Christians and
their personal wars! Thus those those who yesterday were brigands become
knights of Christ! Fight for good right against barbarians those who before
fought against brothers of blood! That they have in change a never-ending
present those who were mercenaries for little money! Those who tired themselves
corrupting their soul and body, fight finally for both. As all those who seem
sad and poor, there will be glad and wealthy. Those who here are enemies of
Christ, there will be his friends; do they not delay to depart: but once the
winter has passed, rent proprieties to get money for the journey and start
walking».
An example of
ferociousness shown in the first crusade was the murder crusaders carried out
during the conquest of Jerusalem, when once entered into the city, they
massacred the whole population, composed by 40.000 to 70.000 peoples. A
Christian chronicler of the time describes with these words what happened in
Jerusalem in July 1099: «Our soldiers
chased them closely, killing with cutting blows, till the temple of Salomon,
where they did such a massacre to walk into blood up to ankles … Streets were
covered with lots o cut heads, hands and feet and everywhere you had to open a
space between dead horses and human corpses. Only (also then) the Governor of
Jerusalem, Iftiqar ad-Daura was saved from the fury of crusaders».
This repeating situation, enlarged by instruments much more powerful
than at that time, must induce the human conscience to reflect on possible
consequences. Not only because every armed battle has its victims but also
because that one we are fighting could be the last one.
We are facing a new suicide method overpassing the egoistic one, the
altruistic and anomic. The religious suicide of those believing in life after
death and the present for having used his own death as killing instrument. This
type of suicide makes completely different the situation we have experienced
during the “cold war”, when each of the two fighters feared that from one of
its own action would have been brought about an immediate reaction having same
intensity.
The kamikaze does not fear his own
death, or at least he wins fear believing he will go to a paradise where just
for his sacrifice he will be awarded. The idea of annihilating all the others
through personal suicide entering the mind of someone owing nuclear weapons
would be sufficient to eliminate the whole human species from the Earth.
This is the situation we have to recognize. Without fear but with as
much as possible reasonability and intelligence.
In making the effort to understand reality we are facing, we could also
try to find inside ourselves another truth. Everyone may believe in what he
wants unless he does not damage other people. All of us have the right to
profess a faith and communicate it but the right to believe does not imply the
right to make it believe and impose it.
Anyhow, in my opinion, we deceived ourselves. All the Homo sapiens
species has deceived itself. We deceived ourselves when we made the illusion of
a creating power, ordering and preserving reality; grow from the roots of the
fear fed by the impotence against death and the will of love.
There is no divinity, independently from the name it was given. There is
no Brahma, Jehovah, Uranus, Gee, God or Allah. The absolute principle pervading
universe is not a supreme creator, ordering and preserving reality but energy
without space or time composed by elementary particles with a constantly
changing organization.
Religions are dangers, deceptions, traps and false motivations that rise
in the limbic system of our brain from the process of reactions to stimulus and
environmental signs or as consequence of external stimulus, of inner processes
started by memory, by an association of sense perception or by introspection.
The so-called «motivations» are processes making the activities of an
organism functional to the reach a goal. The main goal of human being is
happiness, intended as never-ending satisfaction of primary needs. Death
represents the extreme renunciation to the main goal. Instincts are the
reactions to environmental stimuli though a systems of innate behavioral
answers. The emotions are reactions of the organism due to inner processes. The
main emotions are anger, pleasure, fear, love and hate.
The origin of each religion, the original cause, is the reaction to
death. The aversion to death causes the instinctive idea to react to the environmental
stimulus composed by the perception of others’ death. But rising the need to
find a solution isn’t enough. The solution comes from love. And here are the
emotions, as reactions to an interior process.
The religious idea comes from death and is expressed through love. Love
transforms the aversion to death in the idea of resurrection. Historical
studies prove that, after having collected and hunted food, after living into
caves, after discovering fire to heat himself and cook food, after covering himself
to protect himself from cold, human kind reacted to death conceiving positive
powers (mana) to refer to in order to live longer and negative powers (taboo)
to chase.
In pre-animistic cults the «mana» represented the primordial positive
religious behavior while the «taboo» was the negative side. Such cultural
system is indicated as the foundation from which all religions have developed
and develop.
From 30.000 to 40.000 years ago, human kind started to bury dead people
with the first funeral rites. There was already the idea to react to death but
not yet the overcoming of death. The practice to bury corpses and the concerned
rite are known since most ancient times. Also the simple act of abandon of the
corps to animals, in caves, towers, in water, on soil but even more the
practice to bury which was affirmed by the more complex companies and
especially in the sedentary ones and the practice to cremate had an hygienic
function and a religious function. The removal from city or the destruction of
the corps aimed at preventing the transmission of diseases but they were also
dictated by the fear of man towards death and by the will to prevent the return
of the dead among living people.
Almost 25.000 years ago love was born. A lightning transcending and overcoming
sexual attraction was born between the two human sexes, which start to feel
part of a same organism. When one of the two parties dies, the other one feels
to have lost a part of itself. It does not accept it. It remembers the lost
part, it dreams of it, it imagines it in front of itself, it makes it live
again, it resuscitates it in its mind.
Just after the birth of love, starts the attention to old people, until
that time considered only a burden. The hierarchic structures is formed,
focused on the knowledge of old people. Who survives to the loved person tells
to old people his sensations, memories, dreams, imagines of the loved person
they have lost. To feel the presence of the loved dead means to feel the
sensation that life continues after death. From this sensation the idea of
eternity was born.
As man could only imagine eternity, he needed to conceive the eternal
subject that could represent it. From this evidence the idea of a subject able
to govern life and death was born. This entity should pre-exist to life and
live after death, an entity that must exist independently from the thinking
subject. A transcendent entity. An act of faith.
Faith is an attitude involving human will and intelligence and is
addressed to a person, an idea or a divine being. The divinity represents the
protection of what man would like to be and could become if, instead of
accepting the solution of a life after death, would engage himself with all his
strength against death, feeding himself from the feeling of fault towards
fathers, renouncing to the idea of a protecting entity from natural powers and
difficulties of life, replacing faith in the transcending entity with faith in
himself.
But the personal idea of the transcending entity is not yet religion.
Religion comes when a certain number of subjects recognize themselves in common
practices and beliefs based on the relation of man with the divine. Religions
were born in cultures where was affirmed a strong differentiation between human
mind and natural environment, between subjective conscience and objective fact,
between spirit and matter. This differentiation stands in sedentary
agricultural companies where the division of work implies that the people carry
out different tasks in the community.
According to the cultures of hunters, each male member of the community
knows all necessary techniques to survive, but in agricultural communities,
where a higher cooperation is required, between subjects having different tasks
and skills, are necessary symbolic communication methods more precise thus
conventional, especially concerning language and roles.
In the history of human civilizations the religious phenomenon is
universal but not primordial. It was not born together with man but from a
particular state of development, when, after perceiving death, man wanted to
make love eternal with the idea of overcoming death in another life.
At the basis of religious conceptions and behavior seems to be present
one or more superior beings which man perceives as belonging to a transcendent
world compared to the human one. Towards these superior beings the human being
feels dependent and at the same time wishes to have a relation with them.
Human intelligence, with its own capacity to process experiences and
external stimuli, may try to find a better solution to the simple illusion of
life after death.
There is no revelation. Nor a freeing being. Everyone of us may say «I am the one who is». The mystical
assumptions of all revelations are false.
Who wrote the Veda has never seen nor heard Brahma, the personification
of the supreme Brahman, considered as creator of the universe and member,
together with Shiva and Vishnu, of Trimurti Indy, divine triad if post-vedic
origin.
Who wrote the Bible has never seen nor heard Jehovah, considered as the
creator of the universe and of man to his image and similarity. An omniscient
being would never dictate the first statements of the Genesis: «First God created the sky and the earth. Now
the Earth was shapeless and deserted and darkness covered the abyss and the
spirit of God fluttered upon water. God said: Be the light! And there was
light.” What is true in this story? If it was true, all science would be a
huge lie, unreal.
Who wrote the Gospels had never seen nor heard God but only a man, that
Christ who should change history if its teaching was not mystified. A
suggestive definition of faith in the New Testament considers it «certainty of
things we hope and demonstration of the thing we do not see». In this passage
the word «faith» translates the Greek term pístis, indicating the act of giving
its own faith. According to this concept people have faith when they believe
and hope in something that doesn’t exist. It’s the highest illusion and
mortification. Dialectics a part, having such a faith means believing in death
rather than in life.
According to Agostino, men can free themselves from the power of sin
only receiving the mystery of the Church. The elected of God, then, reach
finally the salvation not for their merits or their good actions but for the
winning divine grace. This means considering ourselves as puppets, the
movements of who moves the threads. It is the negation of intelligence.
The fifth gospel says: «The
disciples said to Jesus, "Tell us, what will be our end?" Jesus said,
"You have thus found the principle, the end will be where is the
principle. Blissful the one who starts from the principle: because he will know
the end and he will not experience death." Jesus said, "If a blind
leads a blind, both will fall in a hole.” Jesus said: “Any one who has
something in hand will receive more, and anyone who has nothing will be taken
also the little he has”. Jesus said: “If someone asks you“ where do you come
from?” tell him “We come from light, from the place where the light has
appeared by itself, and it has remained, and it has appeared in their image.
Its disciples asked him: “When will the reign come?” “It will not come
searching it. You will not say, “Look at it, it’s here!” But, the reign of the
Father is on earth and nobody sees it».§i
These phrases represent a more human dimension, more real. This is why,
perhaps, they were not canonized.
Who wrote the Koran has never seen nor heard any angel. He has only
studied the Bible texts calling the Jewish God and Christian God with the name
of his father Abd Allah (a ashimit of the tribe of Quraysh, which dominated the
Mecca, being a consistent part of it and keepers of Kaaba), reaffirming the
origins of universe and human species reported in those ancient texts and that
lately proved to be absolutely false.
Emulating Jesus, Maometto wanted to be king and priest, with the
difference that while disciples of Christ preached with a civil ancient
(centuries) right in Arabic countries there were no other rules besides the
ones he wrote. It is the history of peoples and not the power of the idea that
has allowed affirming the Islamic theocracy. It is unconsidered that an
economic system based on shariah would have needed a redistribution of wealth
and soil in order to create a more right and equal society.
Anyhow, any omniscient being would dictate, on behalf of Allah, the
Pitiful, the Merciful, the XXXV Sura: «Allah
be praised! Creator of the skies and the earth, who made of messengers angels
endowed with two, three or four wings. He adds to creation what he wishes. In
reality, Allah is almighty, No one can detain what Allah gives to men with pity
and no one can give what He detains. He is the Highest, the Wise. O men,
remember the favor Allah has made you. §i
Besides Him there is
maybe a creator who feeds you from sky and earth? He is the only God. How can
you leave it? And if you are treated as liar, you must know that the previous
messengers were treated like that. All comes from Allah. O men, the promise of
Allah is truth. Do not be deceived by the earthly life and the Deceiver does
not move you away from Allah. The Evil is your enemy and you have to treat it
as such. He invites his disciples to be close to the Flame. The unbelievers
will have a hard punishment while those who believe and do good actions will be
forgiven and will be well rewarded. What will be done of the one whose bad
action was sweetened so to make him consider it good? But Allah diverts and
leads who he wants. Thus do not grieve for them: Allah knows well what they have
done. Allah is the One who sends the winds: they move clouds we push towards a
dead place. Thus give life again to earth after it was dead. In the same way,
will come Resurrection! And who desires power must know that all power is in
Allah: the good word goes to Him and He praises the faithful action. Those who
instead weave bad actions will be punished hardly. Their weave is destined to
failure. Allah has created you from earth and then from a drop of sperm thus He
has divided you in couples.”§i
The primitive cultures haven’t conceived a religious doctrine or a
system of notions in order to define the nature of a god but they have
conceived the spirit as a perception rather that an idea in which the language
is not made of concepts but of images. From this perception were born the
myths, based on dreams and fancy that express practically unconscious
psychological processes.
The myths are a group of oral narration, free from coordinated material
elements in a ordered systems subject to rules, passed by generation to
generation, that offer an important representation of the universe, as naive
explanation of natural events.
Each religion is formed due to the conceit of having discovered the
original principle, the utmost truth. And it's all false, Eternity has not a
name. There are no messengers. There are no revelations. The mysticism is only
boasting of the closeness to God. Esotericism are just doctrines to name
others. Mysticism is subjective fictions or convictions. The miracle is just a
phenomenon not yet explained. There is no reincarnation. The only basic
principle is energy without space and time. Good and Evil aren’t subjects and
not even powers acting against them but moral assessments of the effects of
human behaviors and of other natural agents processed by conscience.
Fear is the ancestral root of our evolution process. From fear comes
hate. Thus our evolution process is accompanied by hate, prevalence spirit,
affirmation will and ego. The object of hate is not the completely different,
which may be avoided, used, loved, in some cases also destructed if we see it
as a danger, without hating it. We have lived together with a collection of
minerals, vegetables and animals very different from us, that we accept and use
just thanks to their difference. If animals have been object of hate, it is
only as far as we have humanized them.
For the paranoiac ego of human being what awakens terror, reject and
intolerability is to be «similar but different», someone could be at our place
but it is not assimilable to our clan, tribe, nation, race, faith.
The new world order must be based on freedom, justice, equality, and
possibility of happiness of every human being. These must be principles
ordering the Earth. In order to conquest the balance.
As everything exists and is always existed, also ourselves are composed
by pure energy without space and time. The elementary particles are the agents
producing gravity force and that have produced the first inflation from which
the universe was born.
The banality of all religions is that they want to explain what has not
been proved yet, almost to delay as long as possible their demonstration. In
order to support this “not-proved” explanation every means is used: miracles,
sacrifices, physical and psychological violence. Miracles are such until we
discover their cause. They are only events exploiting ignorance. No god exists,
no freeing being.
Every thing was obtained always and only with human blood. The martyrdom
for a religious faith is stupidity and desire to be the center of attention. No
religious martyr has ever given anything to another human being. Cultural
mystification is not only the assertion of divinity of Jesus Christ and
virginity of his mother but also the imposition of the word of a man who has
consider himself the only prophet.
Religion gives preference to love for the divinity of love for nature.
Each religious faith has caused victims, has had its own murders, human
sacrifices. There is no Christ at all. There is no anti-Christ. Maieutics is
used to generate transcendent myths rather than to promote research for truth.
And stupid kill in order to affirm something they do not know with the only aim
to convince themselves and impose to others that it exists. Hypocritical. All
religions are false because they are constructed on false axioms at first. From
the division of spirits at the talk with the divinity.
Unfortunately, the conscience of the divine overlaps to and absorbs the
moral conscience. The faith is eagerness for power claiming to explain what is
still unexplainable. We do not perceive any transcendent being but only
immanent pulsions. Freedom of faith means freedom to imagine and profess what
we want without trying to convince the others that we are right.
We will say: «How critical is him
with everybody! Why doesn’t he turn to himself? I answer immediately. I have
done it, I have done that. And I have discovered that my ego is not the only
existing one, my Super-ego, my thought, my ideas, my fears, my labor, my
illusions. There is a system consisting in several organized parts in different
subsets, one of which is the human systems. And I belong to it too. There is no
need of any revelation to understand it. Nor of any faith in eternity.»
In the name of the human being, of intelligence, of life and love, I
speak to You; I speak to the peoples of every race, every age and every
religion, in order to invite to reflect on our existence and that of our sons.
I do not do it in the name of any family, any government, any law, any economic
interest, any absolute truth, and any god. I do it because I feel it, for what
I believe and because I think you feel the same inside of you.
All reality is perceptible. There are no non-perceptible realities.
There are no transcendent realities. Reality is only immanent. There is not any
non-knowable reality. There are only known and still unknown realities. The
ignored reality is only unknown. There is not any transcendent being. All
revelations are false.
It is not true that is absolutely impossible to understand the essence
of pure energy without space and time. Certainly, to prove it, we mustn’t
support it’s the stone that doesn’t know human being but that human being
doesn’t yet know the stone well enough. Nothing belongs to us forever. We have
only the use of instruments to live and develop ourselves. No one may sacrifice
others but only himself.
There is a paradoxical contradiction between the interdependence
relationship of the parts composing ourselves and the reject of interdependency
between us. The union of the parts of a set wins the end (dead) of every part
because in the time the power of the union overcomes that of the sum of all
obstacles. Immortality is the result of the fight against ignorance in order to
conquest the necessary knowledge to make death useless. What remains of dead
people is only remembrance and the things they have done during life. There
isn’t any being out of existing reality. What was before the start of reality
is still in the reality and has become existing reality.
Before the start existed pure energy. The pure energy is composed by
independent particles without space and time and at the state of maximum
simplicity. The energy formed by independent particles was in unstable balance.
The balance of particles was due to their absolute independence. The
instability came from their potential charge. The potential charge has divided
one particle in interdependent parts. The power of the set of new particles was
superior to the power of the original particle and has provoked an unbalance in
the state of pure energy.
First the being was without space and time. The being is power in
itself. The act is manifestation of the power of the being. The power depends
on the form of being. The aim of the act is a higher power. The act in itself frees
power. Each act provokes as reaction other acts. Also each reaction act frees
power. The act may be addressed to the outside or the inside the being. The act
addressed to the inside divides the being carrying it out. The act addressed to
the outside provokes a break-up or an aggregation.
If the being is unique, and thus there is anything out of it, its first
act is certainly addressed to itself. The first act that the unique being
addresses to itself can only give origin to its own break-up; otherwise there
would not be manifestation of any power. At least two parts originate from the
break-up of the only being. Even if every act frees power, the subsequent acts
increase the power of the set of all parts of being. This apparent paradox can
be explained with the fact that the act, that is the manifestation of freed
power, modifies the shape of the set. It is the new shape of the set which
increases its power, according to the following chain: starting shape of the
only being = minimum power; starting act ® before
break-up = temporary shape = increase in power; subsequent act ®
new break-up = temporary shape = increase in power; final act ®
last break-up = final shape = maximum power.
In this way, in the process of temporary phases, the act is means to show
power and increase it modifying the shape, while the highest power becomes
means of the subsequent act, until it reaches the maximum power, corresponding
to the final shape, when no other acts are needed to show power.
Unfortunately, this process may happen both in function of the
strengthening of the set and in function of the strengthening of the part
carrying out the act. So, the acts addressed outside may cause the decay of the
parts carrying out reaction acts, while acts addressed inside may only strengthen
acting people.
In order to avoid that an average power, becoming instrument to produce
the act, provokes its own or someone else’s decay, we should have the
possibility to show power without carrying out the act or to carry out the act
without modifying its shape, so to leave unchanged the power. The first
solution is impossible, as it would have been impossible for the only being to
show power without carrying out the first act. Also the second solution is
impossible because until the set has not reached the maximum power, each act
will be means to show power and every power will be means to produce the act.
The only solution seems to be to address the act towards its actor, so to
provoke a strengthening of its own, without any decay of itself or others.
The power of the set of all parts is always higher than the sum of the
powers of each of its parts and to the power of the only original being. Thus
the maximum power takes place with the set of the maximum number of parts and
not with the fusion of different parts. To the maximum power of the set of all
parts corresponds the maximum power of each part respect to the whole set. If
since the first act have originated two parts having the same power, it is
identical also the maximum power of each part of a set.
Each part tends to its own maximum power respect to the set until it
hasn’t reached it. Each part then carries out the necessary acts to reach its
maximum power compared to the set. In this way the power difference is reduced
for each part compared to the set of all parts and of each part compared to
every other and compared to the set of all other parts, until every part has
reached an identical maximum power, corresponding to the maximum power of the
set of all parts.
Before the beginning it was only energy. There is power without
strength. Then, the energy breaks up into different parts. It is the first act.
Breaking up, the different parts of energy produce waves. Waves form the space.
In the space the matter is formed. The matter changes. The change of matter
causes the break-up and the subsequent re-composition of particles of energy.
It’s the evolution process.
With the evolution, the particles get higher power, which show itself
with further acts. If there is manifestation of power, that is action, the
energy undergoes a decay thus tends to develop itself. If the energy is so
powerful to be able to inhibit every act to manifest power outside, there is a
heap of power. The heap of power of an organism does not produce any benefit
compared to the whole. Instead, if the heap of power is addressed towards the
space, leaving out of consideration the energy producing it, there is a
modification of waves produced by energy, thus a modification of the effect
without modifying its original cause.
The perception is the act though which we take conscience of reality
through a sensation. It is a psychic function, which processes what senses –
that is external and internal receptors – transmit to conscience. The character
of the sensation comes from the way is perceived, that is the process starting
with the transmission of data by the senses to recent memory through the
cerebellum and by their comparison with those in the three levels of memory:
recent, remote and genetic.
Genetic memory is the base of the cerebral system where the hereditary
traits are recorded. It characterizes the evolution of a certain species. It is
located in the brain and contains the data provoking stimuli and instincts. The
remote memory is a superstructure of the cerebral basis containing the formerly
processed data. It is located in the two lobes, under the cortex, and it is the
most complex and important part of the cerebral capacity.
In the remote memory are recorded the schemes of experimented behaviors
and are developed the deductive strategies and the inductive inputs. The
deductive strategies analyze logically what results from its own processing
system. The inductive inputs imagine – perceive – what might be: we could say
that they create reality.
The recent memory stays in the cerebral cortex and contains the
perceived data from the sensor organs and also the decisions transmitted after
the process of the data themselves. The perception doesn’t derive from a
complex of sensations produced by several stimuli but from facts, objects and
shapes. Our psychic activity, due to the nature and the structure of sensorial
organs, mainly registers effects, overlapping and dominating the causes that
produced them.
This depends also on the limited speed of transmission of data thus on
the necessity to use the time in a certain way. From perception you rapidly
pass to reaction, instead of adapting itself to look for causes responsible for
the way we perceive and to logically foreseen the effects of solutions with
which we react. Consequently, the perception of what is really fades away
together with its explanation, while it is affirmed the perception of what
appears, what is seen and heard.
The way of perception is thus more closely linked to the relationship
between present and past rather than to that between present and future. In
this way, the future is effect of stimuli – reactions- already adopted and
considered efficient by experience and not by the removal of present causes,
just because it would need too long time to adopt the strategy of their
research and analysis.
In order to modify this state, this process, it would be necessary to
give a longer time for processing but, to have longer time, it is necessary to
have more power and to have more power is necessary to inhibit at least
partially the stimulus through which the power manifest itself through the act.
How can we inhibit such a stimulus? Only with the awareness that we can
allow that, otherwise the effect would be a kind of repression that would then
tend to explode. The awareness to be able to allow the partial inhibition of a
stimulus derives from the knowledge of the cause of it.
Let’s consider the stimulus of fear. It originates from genetic memory
and its cause is uncertainty dictated by the information recorded in the remote
memory and in the recent memory. Modifying the cause, overcoming uncertainty,
the stimulus is gradually modified, until it is inhibited in the genetic memory
and reconsidered in the recent memory that in its turn records a different deduction
and communicates it to the remote memory, in a constant circular process from
which a new path originates. Although, if the uncertainty is overcome due to
higher power, the cause results definitely modified, while if it’s overcome
through the action of other subjects, the cause is generally destined to
re-present itself when this action – unless the action itself is repeated for
the necessary time to “reaccustom” the process it influences.
The organism always suffers from influencing actions coming from outside
but the effects of such a result are different also compared to the aim of the
subject carrying them out and to the duration of the actions themselves. As a
consequence, the removal of the original cause of a process is carried out in a
certain way is effect of the increase in power and in a different way if it’s
effect of external actions.
In a certain way, this removal process takes place proportionally to the
strength used on the cause. At equal importance and acceleration conditions, we
feel stronger the action on ourselves compared to that suffered from outside.
As a consequence, in order to overcome the valence of endogenous forces
of another organism strength is required – a power manifestation – more
important and accelerated than the one generally expressed towards itself by
the organism from which we want to remove the cause. In any case, to provoke a
radical change of the process we have to know the original cause, although the
actions result only tries almost irrelevant.
Once perceived and recognized the cause a complex organism perceives in
a certain way, we have to make the effort to emulate the features, imagining -
or realizing – the same sensations that such organism feels. In practice, we
have to double the process we want to modify, in order to feel the same
stimuli, paying much attention to distinguish his proper natural sensations
from the intuitions deriving from wearing someone else’s cloths.
Although having an experimental character and not pathological, there is
always a difference between being someone else and looking like him, also
because our own organism is compelled to manage two different states in the
same time. This double management composes the so-called fourth level of
perception. The first level is reached with the starting perception of the
evident. The second with its memorization. The third with the sensation is
felt. The set of the three levels determines the way of perception. The fourth
level – obtained with the repetition – is in short a comparison between our own
and another person’s way of perception.
It is a difficult exercise. Let’s suppose that a person denies the
evident. What can be the origin and the cause of it? What has happened in a
hypothetical initial moment? And what has happened before the denial? Answering
to the second question – what is the cause – is quite easy, if you know the
state of the subject at present time. But the same cause of denial is effect of
an original cause, and it’s that of the origin of denial.
What can we do? We have to trace back to the data regarding that subject
and memorized in his remote memory, repeat them as the same data would refer to
himself and not to another subject, thus deduce the original cause and realize
the way to modify it, wondering: «How would I do?»
We will discover that the cause is a mistake, a false thing, bad and
unjust: a fact, a thought, or a belief. Anything it is, it is rooted, it has
developed effects and processes which, although the trials to modify them, they
are not under self-control of those experiencing them.
Once it is identified the other person’s original cause, we have to
compare with our own similar original causes, to personal similar mistakes that
have provoked a determinate way of perception, isolating those which had been
modified. We remember then what we did to modify our own way of perception and
we will use the same way to remove the original cause of the reiterated
organism.
At that point, if I were the other, I would be already different. But I
am not the other one, thus we have to find the way to communicate him the way
and to make him adopt it. To do so, we can use the analogical method or the
dissociated method. Let’s suppose that a subject denies evidence because he
doesn’t want to take responsibility and compare himself with another subject
and that this cause originates from the fact the first reason why the
relationship with the other is born, was declared differently from the real one
and he is sure the other subject has believed to the given version. And let’s
suppose that if I had done something similar, I would try to remove that
original fact admitting and declaring the process of effects risen from that
fact, stating finally that the admission does not imply that I still have that
original reason.
With the analogical method we communicate the messages having as object
similar processes to the one to adopt in order to overcome the negation of
evidence. An analogical message could be the following one. A man is thirsty
and sees the sun reflected by the water. The man has especially thirst. Anyhow,
to a friend handling him a perfectly clean glass, says that he wants to try to
fill it up in order to see the reflection of the sun in the glass. Who gives
the glass insists to see the sun reflected in the water of the glass. At a
certain time the man who’s thirsty drinks and the other asks him how he can do
now that the glass is empty to see the sun reflection. The man who has drunk
will thus say that the glass was not so clean and the water had become cloudy.
The other will react asking why if the glass was dirty and the water cloudy,
that same water was drunk. Then the man who has drunk fills up the glass again
and tries to show that now the water is clean because the formerly collected
water has cleaned the glass. Although, he will not succeed in explaining
because he has drunk the cloudy water, unless he confesses that he especially
was thirsty and he admits that the glass was clean from the start, pointing out
that now he is not thirsty any more thus he wants just to see the sun reflected
in the glass.
With the dissociated method we communicate messages that have nothing to
do with the necessary process to overcome the evidence denial, underlying the
increase in power of the subject in order to induce him to adopt spontaneously
that process. A dissociated message could be the following one. A man is
thirsty and asks for a glass of water to another person. The other gives it to
him and asks: «What do you think I would
have done if you asked me to drink from this glass for another person and then
I would have discovered that you were thirsty?” The thirsty man answers: «You would have told me I am hypocritical and
false.” And the other adds: «No, I
would have wondered why you did not tell me to be thirsty and I would have
maybe thought the water disgusted you so to deny to yourself that you would
drink it. I know the reason why could be completely different, but as I know
it, I am compelled to give me a possible explanation. Unless you pretend I ask
you why you did not tell me the truth, with the risk to hear a version that
would be false. Between the risk to hear a false thing and to think if it was
it for real, or to give an explanation even if I did not asked for it, I have
preferred the second choice. So, at least, I have certainly avoided the weight
of telling another lie».
The match between wealth, brotherhood and democracy was rightly compared
to the squaring of the circle. In fact, not only it doesn’t exist a context in
which economic success, social state and popular sovereignty are together.
Unfortunately, neither the theoretical solution to realize it exists. The
reason of this lack is not due to a sort of impossible solution, but rather to
a precise limit: the sectionalism. The solution is no more inside us. The
solution is in the set.
The economist who knows each feature of production relationships has not
the time to think of moral and political processes. The philosopher follows a
logical process that deduces partial information and uncompleted information
compared to production relationships and participation relationships. The
politician, in his turn, also when he knows the economical processes and feels
the moral side of what he thinks is right, can only adjust his action to the
research of consent, just because this is one of the peculiar features of
democracy.
Nowadays, the only entity able to
include in itself enough knowledge to modify processes is the
scientific-technologic complex as a whole, whose target is however its own
development rather then the matching of richness, solidarity and democracy.
Also it’s unthinkable the solution could be pointed out by an artificial
intelligence to provided with the information and criteria necessary to make
deductions. In fact, the artificial intelligence would be the result of that
same scientific-technologic complex that would affect its perceptions and
therefore deductions according to its own criteria. The solution lays in the
whole; all together. Together you can.
However, this whole must be able to emulate those knowing the production
processes, it has to know what is right, being aware that everyone’s
participation is necessary to make, to create what’s right. And what is
emulated must be an organized part of the whole, without appearing as a
subject, so as to avoid being regarded as a myth and, therefore, being
basically admired, envied and imitated. Not only has the example to be
repeatable. It must also feature enough potential to appropriate the knowledge
of the prevailing parts and to carry out actions proving to be effective on the
whole. Just like energy produces waves without being a wave itself, the
emulated thing must be able to produce effects without being mixed up with the
effects produced.
Nowadays, the scientific-technologic complex enables an individual to
act in a certain way on his/her own, without appearing and without
participants. The incident actions may regard procreation, production,
information and other still relatively unknown sciences, by affecting
respectively the genetic mechanisms, the monetary system, the communication
process, and the brain hyper-energies. Nevertheless, it could do so only for
creating unbalance and not for restoring balance too.
This is the current state of affairs, the reality. An individual alone
could only prove his/her power, without developing that of other people.
Perhaps, the reaction towards one showing his/her own power could modify the
perception way, thus leading to the creation of the means required for such
development. However, we should not forget the risk of a different reaction
that may annihilate even those souls aiming already at an overall improvement
of the whole.
Furthermore, some would react by aggressively showing their power,
without worrying about the possible impact of such actions on the whole.
Therefore, acting alone is possible but not recommended. We should resort to
others to do things, by sharing the emulative references among a considerable
number of individuals, so that the observer understands the new processes
without thinking that he/she won’t be able to adopt them. By using effective
examples and encouraging the participants to think and be involved, we can
prove that one can be and should be the way he/she wants, nothing else.
No armed revolt, civil disobedience, popular election, secession or
scission, unification or merger, federation or confederation will ever equal
the emulation power of those proving to be able to implement - not only in the
internal relationships – an actual social refunding, intended as contextual change
in the relations and behaviors.
Predicting the future consists in the logical deduction originating from
the actual reality – not from the historical one – of the facts we know. The
future will be the way we all can rationally imagine it. Truly said that it is
always indeterminate, as it always reveals itself in a different way than we
expected and we tried to shape it; but it is also true that some fundamental
elements have always revealed themselves on a regular basis, except for those
cases in which relations and rules among the system’s parts were not willing or
could not adapt to the increase in the complexity level.
In such cases, when the relations among the parts did not adapt to the
complexity level, the system, basing on the old rules, was not able to keep all
its parts together, the relations among the latter rapidly changed, by
undergoing some sort of acceleration. These fast changes led to the
introduction of new rules and, therefore, to the creation of new relations
among the parts. In those cases, the behavior of some parts changed, in spite
of the existing relations. What does behavior consist in? What is it caused by?
The behavior is the action and its cause is the relation between the
individual’s power level and the maximum reachable power. Until a part is
endowed with a power level that does not coincide with its maximum power, it
makes endogenous actions designed to modify its structure, regardless from the
exogenous links. Now, we find ourselves in such a complex situation that the
rules as well as the relations among the parts need to be changed, renewed. The
assumption according to which all human beings can be ensured need freedom
since several years – this not having been achieved yet – proves that the
system’s rules are no longer fit for its development level and, therefore, for
its complexity level. Thus, it is obvious, historically logical, repetitive and
likely that some parts avoid the rules, by adopting behaviors that are in
contrast with such rules; the latter will then evolve as a consequence of such
atypical behaviors.
Let’s go back to the future. We could have an increase in richness,
solidarity and democracy, either as a whole or just for one part of humanity,
but we are not going to have these conditions enjoyed by all the parts. On the
contrary, the reality proves that, over the last one hundred years, the number
of poor, emarginated and powerless people has increased. And this trend will
not change until we keep assuming that at least one, or maybe two, of these conditions
can be turned into reality, and not the three of them together.
The problem is approached in a twisted, unreal way. But things are
actually different. The problem does not lay in the fact that these three
conditions can not be combined with one another, but rather in the fact that
none of these conditions is and will ever be referred to a group if they are
not achieved all three together. Neither solidarity nor democracy exist without
richness. Without solidarity, neither richness nor democracy exist. Without
democracy, neither richness nor solidarity exist. Just like you cannot have
something true, beautiful and right if you don’t have these three conditions
all together.
Therefore, the problem cannot be solved because … this is not the
problem. And you cannot find any solution for a non-existing problem. The real
problem is how to achieve the three conditions all together. And the key is the
will to achieve them together. To do so, we must understand that the maximum
individual development is obtained within the maximum overall development. But
how should we let people understand that? Through what means? Basing ourselves
on what strategy?
Means, in terms of knowledge and action ability, are available and
consist in the scientific-technological complex. In order to arrange them
considering the target we are aiming at (i.e.: changing the perception way), a
proto-strategy can be adopted, to be regarded as emulation of the original
unique individual: energy scission first, creation of waves and space, creation
and transformation of matter, with the following re-composition of energy, of
all the energy, in a far more complex state. In this way, man is split and
everything is newly created.
Here we are, I have come to the end of my ideas. I have nothing to add
at the moment. Now, what I need is you. Everyone is necessary. Everyone’s
culture, work, thought and will are necessary. What I think may even be wrong.
Certainly, while reflecting on ones’ selves, over six billion human beings
could find truer, better and even righter truths. In any case, stop letting
your freedom and your own dignity depend on other people. The solutions against
fear do not lay in war, drug, hatred, revenge, chips, speeches that are
pre-formulated by some unknown people, who perhaps trigger evil just to
preserve and increase their power on you. Thank you.
October, 16th
2001.
THEY WILL SAY
They
will say that I’m a lord. I have
never wanted any domain. I’m not rich. I feel in control of nothing, only of
myself. I wish I could be more just and less kind. I wish I were not ashamed of
not having done enough to improve things. I wish I could be kinder also when I
have to be determined and decisive.
They
will say that I’m a delinquent. Guilty
only of rebelling against an unjust system, where the strongest are always
right. I have never committed illicit or evil deeds. I’m not capable of
dishonesty or degradation. Those who accuse others in bad faith and those who
sentence without understanding without even simple presumptions, just their
common ignorance just following the cliché.
They
will say that I’m a leader. I
direct, orient and guide the others towards their self-control until they no
longer need a leader.
They
will say that I’m a cheater. I have never used artifices or
deceived to make unfair gains for myself or for others causing damage to other
people. I have never swindled, tricked or obtained anything by fraud. I have
always stated before what I would have done later.
They
will say that I’m a politician. I
have never dedicated myself professionally to political activity. I do not
believe in a social organization expression of a system constituted by a
hierarchical structure. Selection is not the only strategy of evolution as it
has been so far, for ten thousand years. Today evolution can be the effect of
general involvement.
They
will say that I’m a statesman. I do
not believe in the states that have leaded us to this point and I do not want
to govern a state. I believe in the human being and his or her ability to
understand reality and change it.
They
will say that I’m eclectic. Yes, I’m
inspired by various cultural sources and I try to understand each culture’s
truth, justice and beauty.
They
will say that I seek attention. If I
had wanted to draw attention to myself I would have used all the means that the
system offers. And instead I have always thought that others must be helped to
exist.
They
will say that they I’m an instrument
for others. It is true; I’m an
instrument for others but for everyone and not just one of them.
They
will say that I’m a saint. Sanctity
doesn’t exist. It’s somebody’s invention or imagination set towards us and
others to raise veneration. The devout, the good, the just, the righteous and
the virtuous man aren't saints but only an expression of the best of reality.
They will say that I’m a
deceiver. I have never acted erroneously, never swindled, never cheated. I
have caused disappointment when I have not been understood or when I had not
been able to explain my self in a sufficiently clear way and when I have made a
mistake.
They
will say that I’m apparent. I’m, I
exist. What I do is real. What I have is concrete. What I want is clear. What I
use is lawful. We should not confuse appearance with moderation or lack of
abuse.
They
will say that I’m a messiah. I’m not
a person they have been waiting for. I’m not and nor do I want to be a king or
a saviour but only a man who does his duty of being intelligent and thinking as
anyone can do.
They
will say that I am a violator. I do
not exceed the limits imposed by regulations and I follow law, without ever
violating it. I imagine new rules generated by behaviour and necessities that
are not provided by the old rules.
They
will say that I’m a tax-evader. I
have never evaded fiscal obligations and I have never run away from them.
They
will say that I’m a man of the Mafia. Mafia
means secrecy, conspiracy of silence, intimidation, racketeering, kidnapping
and homicide all in the name of private economic interests. Mafia means a group
of people united to achieve or to maintain their own particular interests by
any means, even at the expense of public interests. I have always fought
against all of this and a few times I even risked avoiding it happening.
They
will say that I’m bankrupt. I have
always paid my debts and I have never hidden or distorted anything that I have
been in charge of.
They
will say that I’m a slanderer. I
have never slandered others, I have never smeared other people’s names, I have
never blamed innocents, I have never invented accusations in order to slander
or discredit, I have never run people down. Instead I have often been a victim
of slander, denigration, defamation, false charges and condemnation. I do not
hate those who have. Firstly because I believe that they did nor realise their
mistake and, secondly because I’m not able to hate.
They
will say that I’m over-ambitious. In
all truth, there is no disproportion between the importance of my aims and the
concrete possibility of fulfilling them.
They
will say that I’m egocentric. I have
put myself in centre stage of every situation only if others have not been able
to resolve them. This is not self-centredness but a sense of responsibility.
They
will say that I’m a megalomaniac. I
do not have exaggerated presumptions of my capabilities but I believe in the
abilities of others who, as I do, want to fight for their happiness.
They
will say that I’m a daydreamer. Do I suffer from hallucinations seeing
those who suffer from hunger and thirst? Am I daydreaming if I say I perceive
the injustices, the deceitfulness, the violence, and the ignorance that we have
created? Do I have imaginative visions because I think of how to face the real
problems and how to act to resolve them? Is it a false vision to have an idea
to change the world in order to help life win and help human beings evolve
respecting the environment of which we are part?
They
will say that I’m a mythomaniacal. I have never counterfeited the truth.
Neither with fantastical stories neither to attract the attention on me. I have
only imagined the one that it has been before the truth and because has had
origin and I believe that it’s possible to improve it.
They will say that
I’m a utopian. The word «utopia» derives from the two Greek words «ou»
(not) and «tòpos» (place). The utopia is an imaginary conception of a
government or an ideal society. Is utopian who thinks that things can and must
change or who believes that things can keep as are? On the other side, every
ideal is utopian until it doesn’t become truth. To change the world, improve it
for all, is possible, logical, necessary, useful, just and beautiful. It just
requires understanding.
They
will say that I’m a terrorist. I
have spoken with declared terrorists and respectable people who have used
terrorists in order to reaffirm their power. I have invited the terrorists to
adopt non-violent forms of rebellion. I’ve asked respectable people to favour
change for themselves and all people suffering bad conditions. I have risked
and put others at risk. A religious man that meets a representative of another
religion does not change religion. He tries to understand and make himself
understood. He fights but without violence, without hurting others.
They
will say that I’m presumptuous. Do I
have an exaggerated opinion of my own worth and own importance? Am I guilty of
immodesty? Perhaps. Everyone thinks they can control parts of reality which
escape us and then think we are just not capable to face what we could really
be able to change of reality. I’m a man, with defects, weaknesses and
imperfections of a limited and imperfect nature. If instead of criticising
those who try to improve, we all did our part we could all improve.
They
will say that I’m a cheater. Who
have I tricked? Who have I loved? Who have I helped? Who have I begged to make
peace? Who has helped me to change things? Who have I convinced to participate
in a plan to resolve real and common problems? Who has believed in me? Who has
not bear the costs with me? Who has interest in leaving things as they are? Who
uses the rules in order to maintain their power? Who have I tricked?
They
will say that I’m dead. It is not
true. I’m not a dead man I've only disappeared.
They
will say that I’m poor. I do not
have assets. I do not have money. I organise and manage resources. These have
been entrusted to me in order to complete a mission, not to be used for my own
ends. However, the poor are those who suffer poverty and misery. I eat, drink,
look after myself, move, dress myself, I’m informed, I have knowledge, I speak,
write, suggest and discuss. I’m not poor.
They
will say that I’m rich. I could not
be even if I wanted to. I’ve always produced wealth to be addressed to produce
other wealth or promote and support initiatives devoid of any economic return
for me. My wealth is knowledge, will and strength to change.
They
will say that I’m untouchable. Nobody
has given me immunity. Many have done anything to gain information but have not
understood anything of what they have seen or received.
They
will say that I’m invincible. Nobody
is invincible. Anyone can only become irrepressible by believing in what he
does without acting for himself. Insurmountable obstacles do not exist unless
they are inside of us.
They
will say that I’m invisible. Ask the
people that are ill. Ask those who have accompanied me. Ask those who have
offered water and food to me. They will say what they have seen. My eyes, nose,
mouth, hands, legs, heart and brain. I was there.
They
will say that I’m unapproachable. Yet,
to make contact with me is very easy. There are no dangers. I have no secrets.
I have no weapons. I have no bodyguards, nor have I ever needed them. What is
impossible is that there are no traces.
They
will say that I’m pretentious. My
demands are energetic but legitimate. I do not make excessive or unjustified
requests. I have the right and the duty to ask, to inform and to suggest and
the receivers of my messages have the duty to answer.
They
will say that I’m ill. All my organs
are healthy. I sleep peacefully. I eat correctly. I have a selective memory. I
remember the essential of everything. I can appear frenetic and impatient.
Thinking that every hour that passes thousands of children die of hunger,
thirst and diseases. Others suffer from injustices and inequality. Therefore I
try to accelerate the events in order to face the problems as quickly as
possible.
They
will say that I’m an idealist. The
ideal is what should exist. There is nothing wrong in acting to transform
present reality into a real ideal.
They
will say that I’m a fideist. I use
the mind of the heart and reason. Instinct makes me perceive pain and
suffering. Logic suggests what to do in order to face evil. I do not know
supreme truth. I know the energy I have inside and that merges together with
the energy in which we are submerged and which we are made of.
They
will say that I’m an opportunist. I
have principles and ideals shared by many people, the majority of the
inhabitants of the Earth. They are speculative, not opportunist. I believe that
nothing is repeated twice and therefore one should not waste any occasion that
might serve to improve things.
They
will say that I’m cynical. I accept
every tradition or custom even if I do not share them all. I discuss with the
believer and the atheist, the rich and the poor, the strong and the weak, the
just and the desperate, the doctor and the sick. Nothing slips my notice. I
analyse all that that I perceive.
They
will say that I’m sceptical. I’m
always trustful until contrary evidence. Trust until contrary evidence does not
mean not to preview the contrary evidence. I abstain from negative judgement
when I’m not sure of the truth.
They
will say that I’m uncontrollable. It
is very easy to control what I think, I say and I do. It is impossible to
prevent me from thinking and acting and even so, others would think and act in
my place.
They
will say that I’m a non-believer. I’m
faithful to promises unless doing would mean imposing my will, because I
believe that my freedom ends where the freedom of others begin. I do not
believe in transcendence but only in our ignorance and the possibility of
overcoming it.
They
will say that I’m a dictator. Neither I’m authoritarian or
despotic. I believe that in certain crucial moments someone must assume
responsibility to decide quickly. The first republic was founded in Rome. The
Roman Republic foresaw that in exceptional cases and for a limited time someone
could be invested with full civil and military powers. Amongst the means that I
use weapons are not contemplated. Military power is no longer needed. Energy,
knowledge, will power and determination are all necessary.
They
will say that I’m an imperialist. Imperialism is the tendency of a state
to expand its own dominions and to exercise its own strength over other
nations. I believe that imperialism will fall when all people will have full
sovereignty over their states. The Republic of the Earth is the instrument to
obtain this result.
They
will say that I’m a rebel. I rebel
non-violently and without acting in bad- faith against the constituted
authority and if manipulated from power also against law.
They
will say that I’m subversive. I try
to modify the system and its structures without turning upside down any
institution but asking that the institutions behave according to the law.
They
will say that I’m a revolutionary. No
revolution has ever changed the world but it has always allowed someone to
replace someone else. Only evolution modifies relationships and behaviour.
Therefore evolution can only be accelerated. With energy, knowledge and action.
We dare not to adapt to the level of development of the human being. It means
defeat from the start.
They
will say that I’m a monster. I do
not have a strange form. I’m not an imaginary creature. I have no deformities.
I do not possess advanced characteristics. I’m not blotted by crime or cruelty.
I’m honest, normal person.
They
will say that I’m a hero. Heroes
fear and have courage. I do not fear. Therefore I’m not a hero.
They
will say that I’m a genius. I do not
have any particular inventive or creative talent. I perceive necessity, I
recognize, I look for the origins and the cause of the problems and then I
decide to face them. I establish the priorities, I find the solutions, I get
hold of the instruments, I organise them in function of the objectives that I
propose myself and I act, even alone.
They
will say that I’m a counterfeiter. I
have counterfeited nothing. The currency that I propose is not the imitation of
another currency but of a new currency.
They
will say that I have been sentenced. It’s
true. How much time it has made me waste and how much time has been wasted. But
it was necessary to face the law and those who should apply it. To condemn an
innocent man doesn’t prevent the bringing about of a real renewal.
They
will say that I’m guilty. Nobody has
ever indicated what I’m guilty of and for what reasons. It seems almost that
I’m guilty of existing.
They
will say that I’m a criminal. Yes, I
have been unjustly implicated, damaged. Others have endured the same fate. Then
they have been considered heroes.
They
will say that I’m an impostor. An impostor is someone who in bad faith
or interest tells lies or falsifies facts. I have never done so. I would not be
able to.
They
will say that I’m a money launderer. I
have never had and nor do I provide money or assets of illicit origin.
They
will say that I’m ingenuous. Those
who say I’m ingenuous hope to convince the others that I’m simplistic,
inexpert. Of course I still have many things to learn.
They
will say that I’m a thief. To steal
means to embezzle something from another against his or her will. I have never
done so. Sometimes I have convinced others to give me part of what they had to
pass it on to who had nothing. This is not stealing.
They
will say that I’m a liar. I have
never asserted anything that does not reflect the truth. Not even white lies.
They
will say that I’m an improviser. Sometimes
I have had to react quickly to the unexpected but more things you think about
quicker you will know how to find the solution to an unexpected obstacle.
They
will say that I’m overbearing. Only
when I have to run risks alone I have wanted things to go my way.
They
will say that I’m ambitious. I have
a burning desire to fulfil and obtain results, not for the uncontrollable
yearning of success but because I think it‘s of use for everyone.
They
will say that I’m shameless. I have
never said or committed shameful things.
They
will say that I’m uncorrectable. Someone
who is not guilty cannot repent. If he did so he would be making a mockery of
himself and he would be false and hypocritical.
They
will say that I’m dangerous. Those who want things to remain as they are
think I’m dangerous. Wrong. Change is necessary to everyone. If things remain
as they are it will worse for all.
They
will say that I’m a mad man. There
haven’t been changes in my mental faculties and I do not behave foolishly. As
everyone else I perceive a reality that is going the wrong way. The difference
is I don’t pretend there is nothing wrong, I try to change things with people
who feel the same necessity. A madman is someone who reads reality in a
different way, superficially, in order to escape from responsibilities and
conscience, therefore hurting himself or herself and everyone else.
They
will say that I’m strange. I’m not a
conformist. Of course I don’t adhere to common behaviour, customs and opinions,
especially political, prevailing in a determined group or period, passively
adapting my self as many do.
They
will say that I’m a hermit. I’m
neither a hermit nor an ascetic and even less so a humbug or a bigot.
They
will say that I’m a moralist. All of
us know what is right but we do not it. I try to do what I think is necessary
and useful for everybody.
They
will say that I’m immoral. I never
do never offended moral norms and I have never opposed any of them. I’m not
always in agreement with some of them, in the same way, as others do not always
agree with me.
They
will say that I politicise. Perhaps
I do not have the necessary qualification to dedicate myself to a political
activity but I certainly do not do it to satisfy my personal ambitions. Living
and working, we all learn.
They
will say that I’m a rogue. I’m not a
vile or gross person who carries out dishonest acts.
They
will say that I’m an idiot. I do not
think that I have retarded mental development.
They
will say that I’m a masochist. I
have no tendency to suffer but I accept the costs necessary to promote change.
They
will say that I’m unpleasant. If someone has an instinctive aversion towards me with
no apparent reason it must be only for some personal reason that doesn’t
concern me but that he or she should admit honestly.
They
will say that I’m courageous. Certainly,
at times it‘s necessary to have the courage to say and to do what the others
would like to but do not. That does not mean being hostile or indignant but
simply having the courage to believe in one and in the others.
They
will say that I’m irreverent. I have
the maximum respect for all life and forms of energy. That does not mean
enduring arrogance and haughtiness.
They
will say that I’m a psychopath. I
believe that the majority of alterations in the character have to do with
weakness, cowardliness, fear, opportunism, interested respectability and
conformity.
They
will say that I’m excessive. I
expect nothing from the others; therefore I’m neither excessive nor immoderate.
I propose, I discuss, I work and I accept the price of delays caused by my
ignorance and other people's slothfulness.
They
will say that I’m mysterious. There
is nothing strange or inexplicable in what I do and I have always said before
what I would have done later.
They
will say that I’m mystic. Having
deep spirituality does not mean exalting things that objectively appear
foolish, illogical and however never demonstrated. I use intelligence in order
to understand and in order to believe.
They
will say that I’m a phenomenon. I’m
neither extraordinary, nor incredible, neither amazing, nor extraordinary but
only a human being like many.
They
will say that I’m unreal. I’m made
of skin and bone, with eyes, a nose, a mouth, ears, hands, feet, heart, lungs
and all the rest, including a brain that works. I do not know how to fly and I
do not know how to pretend, I cannot remain silent.
They
will say that I’m dramatic. I have
never assumed ostentatious or simulated behaviour.
They
will say that I’m pathetic. I would
be if I assumed affected and sentimental attitudes. I’m only sorry that I have
not done enough in order to avoid the pain of others.
They
will say everything but the truth. They do not know the truth, and have no
intention to find out the truth, because to know the truth hurts, it has a
cost, and we aren’t intelligent enough to understand that it’s best to bear the
costs today rather than an incurable evil tomorrow.
Never
mind, if I wasn’t like this, it would have been pointless to be born.
November
2002.
HOLOS GLOBAL SYSTEM
The first part of this text carries some concepts
already described in Religions. I apologise to those believing the repetition
is unnecessary.
BEING
Being in itself is the force.
The action of being is the
manifestation of its force.
The force depends on the form
while the aim of the action is an even greater force.
Action in itself liberates
the force.
Every reactive action
provokes other actions.
What’s more every reactive
action in itself liberates force.
The action can be directed
externally or internally of the being.
The action that is directed
internally causes a decomposition of the being that carries it out.
The action directed
externally results in disintegration or aggregation.
Disintegration occurs when
the action provokes contrast between the behaviour of the parts and the rules
that hold them together.
Aggregation occurs when the
act proposes a new rule that encourages the parts to adopt suitable behaviour
to improve relationships.
If the being is alone, and
therefore there is no external subject to the being, its first action can only
be directed towards itself.
The first action directed
towards the self of the single being can only give origin to its own
decomposition; otherwise there would be no manifestation of power.
The decomposition of the
single being results in two or more parts.
The successive actions of the
first increase the force of all the parts, although every action in itself
liberates force.
This apparent paradox is
explained by the fact that the action, that is the manifestation of freed
force, modifies the form of the whole.
It is the new shape of the
whole that increases the force, according to the following chain: initial shape
® minimal
power ® action ® transitory form®
average force ®
action ® transitory
form ® average
force ... action ®
final form ® maximum
force.
In such a way, the process
constituted by every transitory phase, as in the case of the action, is a means
of manifesting and increasing force by modifying the shape, therefore the
greater force becomes a means for the action, until the attainment of the
maximum force, which corresponds to the final form, when other actions are no
longer needed to manifest force.
Unfortunately, this process
happens both regarding the strengthening of the whole and in the strengthening
of the part that completes the action.
Therefore, if directed to the
outside, the actions that aim to strengthen provoke the decay of those who
carry them out or of those who react; if directed to the inside, they provoke
the strengthening of those who complete them.
To avoid an average force
becoming an instrument to produce the action, provoking other people's or own
self decay, it is necessary to have the opportunity to manifest force without
completing the action or completing the action without modifying the shape, so
as not to increase the force.
The first solution is
impossible, as it would be impossible for the only being to manifest force
without first completing the action.
Also the second solution is
impossible, because until the whole has reached the maximum force, every action
will be a way of manifesting force and every force will be a way of producing
the action.
The only solution seems to be
that of turning the action towards the doer, thus provoking a strengthening of
self, without the decay of itself or others.
FORCE
The force of the whole of all
the parts is superior to the sum of the force of each of the parts of the whole
and also greater than the force of the single original being.
Therefore the maximum force
is only achieved with the maximum number of parts and not with the merging of
various parts.
The maximum force of all the
parts corresponds to the maximum force of each part in respect to the whole.
If two parts with equal power
have originated from the first action, then also the maximum force of each part
of the whole is identical.
Each part therefore tends
towards its maximum force in relation to its whole until achieving this.
Every part therefore
completes the actions necessary to reach its maximum force in relation to its
whole.
In this way the disparity of
force between each part is reduced in relation to the whole of all the parts
and each part in relation to all other parts and in relation to all the others,
until every part has not reached the same maximal force corresponding to the
maximum power of the whole of all the parts.
ACTION
Prior to activation it’s just
energy.
Force exists without
strength.
Then, the energy is
decomposed into various parts.
It is the first action.
On decomposition the various
parts of energy produce waves.
The waves constitute space.
In space matter is formed.
The matter becomes
transformed.
The transformation of the
matter provokes decomposition and the successive composition of energy particles.
It is the process of
evolution.
With evolution, the particles
increase in power, manifested by further actions.
If power is manifested
(action), the energy endures decomposition and therefore tends to re-strengthen
itself.
If the energy is so forceful
that it succeeds in inhibiting every firm action from manifesting force to the
outside, it is able to accumulate force.
But the accumulation of force
at the head of an organism does not in itself produce benefits in relation to
the whole.
If instead such an
accumulation is projected into space, independently from the energy that
produces it, it results in the modification of the waves produced from the
energy, thus modifying the effect without modifying the original cause.
PERCEPTION AND MEMORY
Perception is the act of
becoming aware of the truth through a feeling or sensation. It is a psychic
function, elaborating what the senses, being both internal and external
receivers, transmit to the conscience.
The nature of a sensation
originates from the way of perception, a process that begins with the
transmission – through the cerebellum – of the data from the senses to the
short-term memory and continues with a comparison between the data already
present in the short-term memory, long-term and genetic memory.
The genetic memory is the
bases of the cerebral system in which hereditary characteristics are recorded.
It characterizes the evolution of a determined species. It is found in the
brain stem and contains the data that trigger stimuli and instincts.
The long-term memory is a
superstructure of the cerebral base in which data previously elaborated are
contained. Its centre is in the two lobes, under the cortex, and is the most
complex and substantial part of cerebral ability. In the remote memory the
traditional modes of behaviour are recorded and deductive strategies and
inductive stimuli elaborated. The former logically analyse what there is
according to the actual system of elaboration; the latter imagine – what it
could be: it could be said that they develop the reality.
The short-term memory resides
in the cortex cerebral cortex and contains the data received from the organ
sensors and also the decisions transmitted after the elaboration of the same
data.
Perception does not derive from intricate feelings originating
from many stimuli, but from facts, objects and shapes. Our psychic activity,
due to the nature and conformation of the sensorial organs, above all records
effects, coinciding and dominant on the processes that have produced them.
This also depends on the
limited speed of data transmission in the nervous system and therefore on the
necessity to employ the time factor in a specific way. Perception passes
quickly to reaction, without dedicating time necessary to understand the reason
behind perceiving something in a certain way and to logically preview the
effects of the reactions.
Consequently, the perception
of what it really is disappears and the perception of what it seems and what is
seen and heard is confirmed.
The way of perceiving is
therefore more closely linked to the relationship between past and present than
the one between present and future. Thus, the future will be the effect of
stimuli (reactions) already adopted and considered effective and not the effect
of the eradication of present processes, just because it would demand too much
time to find the causes.
In order to modify this state
(this process), it would be necessary to give a greater elaboration time but in
order to give more time it would be necessary to have greater force and to have
greater force it would be necessary to at least partially inhibit the stimulus
that induces force to manifest itself in the action.
How can this stimulus be
inhibited? Only with the awareness of being able to do so, otherwise the effect
would be a kind of repression that would then need to explode. The conscience
of being able to allow the partial inhibition of a stimulus derives from the
understanding of the stimulus.
Consider the stimulus of fear. It has its origin in the genetic
memory and its cause in the insecurity dictated by the information recorded in
the long-term and short-term memory. Modifying the cause, in other words
overcoming the insecurity, progressively modifies the stimulus, until it
becomes inhibited in the genetic memory and reconsidered in the recent memory,
which in its turn records a different deduction and communicates it to the
remote memory, in a constant circular process from which a new process draws
origin.
However, only if insecurity
is overcome by force of a greater power, will the process change indefinitely,
while if it is only overcome through the actions of other subjects, the cause
will normally be destined to emerge again when the act of the others comes to
an ends, unless the same act is repeated for the necessary time to «recondition »the process (one should say
the state) which is influenced.
The organism always feels the
effect of the event of external actions, but the effects of such result are
varied also in relationship to the objective proposed by the subject that
carries them out and the duration of the same actions. As a result the
elimination of the original process is completed in one way if it is the effect
of an increase in power and in a different way if it is the effect of external
acts.
In a certain sense, this
process of elimination happens proportionally to the force exercised on the
cause. Equal to speed and importance the action effectuated on oneself is
stronger than the one endured from the outside. Consequently, strength is
necessary in order to overcome the valence of the forces of another organism -
a manifestation of force that is more accelerated and more significant than
that normally expressed by the organism self, wishing to remove the cause.
However, in order to provoke
a radical change in the process the original cause must be known otherwise the
actions end up as almost insignificant attempts.
Once the reason behind a
complex organism perceiving in a particular way is recognised and understood,
it is necessary to make an effort reproduce the characteristics, imagining or
guessing – the same feelings as the organism. In other words it is necessary to
complete a replication of the process
to be modified, in order to feel the same stimuli, taking care to distinguish between
one’s own natural feelings and those sensed by putting yourself in the shoes of
another.
Being of an of experimental
rather than pathological nature, there is always a margin of difference between
being a person and trying to be someone, also because the organism finds itself
forced to manage two different states at the same time.
This is the so-called fourth
level of perception. The first level, with its fear, has taken act of the
obvious, the second with its memorization, and the third with the feelings
experienced. The three levels together determine the way of perception. The
fourth level, obtained through replication, is in short a comparison between
your own and other people's ways of perceiving.
It is difficult. Suppose that
a person denies the obvious. What might be the origin and the cause? Which
happened in a hypothetical initial moment and what happened before the
negation? If the state of the subject in the present is known, to answer the
second question–the cause – is fairly straightforward. But the same cause of
the negation is the effect of an original cause, and that cause is the origin
of the negation.
What can be done? It is
necessary to go back to the relative information about that subject, memorised
in the long-term memory, replicate the same data as if referred to oneself and
not the other, thus deducing the original cause and sense the way towards
change, asking oneself: «What should I do».
It will be discovered that it is a mistake, something false, awful and unjust:
a fact, a thought or a conviction. Whatever it is, it has taken root, developed
effects and processes that, despite attempts to change, have escaped the
self-control of the individual.
Once the original cause of
the other person has been identified, one cannot avoid comparing one’s own
analogous original causes and similar errors, which have induced a particular
way of perception, isolating those possible to modify. It will then be
remembered how the modification of one’s own way of perception came about and
the same techniques will then be used to remove the original cause of the
replicated organism.
At that point, the analogical
method or the dissociated method can be resorted to. With the analogical method
messages are communicated which have processes analogous to those needed to be
adopted in order to overcome refusal of the obvious. An analogical message
could be as follows. With the dissociated method messages are communicated
which have nothing to do with the process necessary to overcome refusal of the
obvious, putting pressure on increasing the power of the subject in order to
induce spontaneous adoption of that process.
TRUTH
Need is the original cause of
the transformation of energy in space and in time, it is the stimulus that
transforms force into strength and pushes energy towards greater complexity, in
search of the conquest of maximum perfection.
Need is the force that
determines the actions of every part of the whole.
Action is the manifestation
of the physical force or spiritual energy; it's intelligence and movement.
Intelligence is conscience
and elaboration of experience; it is the idea, the power.
Movement is moving something
from the calm, it is action, and it is force.
What is necessary is what
cannot be done without, what is needed or useful.
Complexity is the result of
the union of several parts and it shows itself in various contrasting aspects,
often difficult to comprehend.
Reality is the entirety of
all that exists and is born from necessity.
Need creates the problem, a
condition to overcome or resolve.
The problem is overcome or
resolved by adopting rules and behaviour fitting to the aim.
The effect of overcoming or
resolving the problem is of greater complexity.
Greater complexity stimulates
new necessities.
New necessities create new
problems.
The state of reality is the
situation and condition of the reality in time and space.
The human being is part of a
complex reality.
He is a manifestation of the
complexity of the reality.
The human being perceives the
part of reality he can become aware of by means of the senses and intuition.
Like all that that exists,
the human being perceives necessity, as a superior strength to the will.
The necessities of the human
being are needs, desires and emulations.
The need is the necessity to
obtain something that is missing in order to overcome an unpleasant situation
or achieve greater well-being.
Air, water, food, rest,
light, heat, space, company, clothes, housing are vital needs.
Desire is the necessity that
pushes towards someone or something that presents some form of pleasure.
Sex, self-esteem, security,
affection, achievement and physical comfort are all mental desires.
Emulation is the necessity to
be the same or exceed someone or something.
Judging and comparing oneself
in life, work and play, and making decisions are the things forms of
emulations.
Perceiving necessity, the
human being poses problems.
The solution of the human
problems originates from the deductive idea and is achieved with the finalized
action.
The idea is the intellectual
representation that in itself represents an entity of possible knowledge.
Deduction is the ability to
elaborate ideas and to reach a particular solution from a general principle.
The deductive idea is
representation and elaboration of experience and knowledge.
The act is the action of
producing specific effects, the individual acts that imply a moral appraisal.
To finalize means to
attribute an end, an objective for someone or something.
The finalized act is the
action that is carried out with the objective in mind.
The action demands decision
and determination.
The decision is a choice,
determination of the will.
Determination is an attitude
of resolution, emergency and conviction to act in a specific way.
The human problems are
processes of needs, ideas and set in action.
The human being perceives
needs, desires and emulations.
It recognises existence when
it considers them resolvable.
Urgency establishes the order
of priority.
It strives to find the origin
and the causes.
The aim to resolve or
overcome them is proposed.
It thinks of solutions.
It imagines and previews the
effects of the solutions.
It tries to achieve and, like
all the others parts, it uses its environmental and own resources as a way of
satisfying its own necessities.
It organizes available means
in the light of the objectives and sets up a plan.
It overcomes the obstacles.
It obtains result.
The process of the human
reality begins with the stimulus of necessity, its need, desire or emulation
continues with the perception of the problems, it passes through the solutions
and it concludes with the solution to the problem and the satisfaction of the
need.
There are those who ask why,
what, how, when and who to act with.
Why act? Because a need is
felt and the problem of how to satisfy the need is posed.
What can be done? That is the
solution to be found.
How to do it? It is the way
to achieve the pronounced solution.
When to do it? It depends on
the urgency of the need to be satisfied, on its degree of priority, and on the
immediate or future possibility of resolving the problem.
Who to do it with? It regards
the relationships by means of which the solution is found.
The reality is in constant
transformation.
The two fundamental moments
of the reality of human beings are the beginning and the end, life and death.
This is the reality of the
reality that it perceives and often neglects the human being.
One is born and one dies
because it is still necessary.
Also death is a necessity,
the necessity for life to come to an end so that the reality is renewed and
transformed.
In spite of the completed
efforts, the reality of the human being is still and always conditioned by
need.
The strength of need prevails
together on the will of every human being and its whole.
Until the existence of a
single human being that cannot satisfy his own vital necessities all human
beings will die.
The human being is a complex
organism that is part of a whole.
It is energy to the most
complex state.
Death is the irreversible
cessation of the vital functions involving a total change in the condition of
the living being and the loss of its essential characteristics.
It is an event that for now
unites all living beings, including the human being.
But can death be defeated?
Science has demonstrated that
the cells of the organism are potentially immortal.
In 1910 in order to
demonstrate the validity of this affirmation, the French scientist Alexis
Carrel, took some cells from animal embryos and developed them in the laboratory.
Today, after infinite
reproductive cycles, the cells conserved at the Rockefeller Institute for
Medical Research of New York continue to live.
This demonstrates cellular
immortality.
Now it is time to demonstrate
immortality of a group of cells, of a living organism, the human being.
TOGETHER
The combination of wealth,
solidarity and democracy has been justly compared to the squaring of the
circle.
In fact, not only is there no
example of economic success, a social state and popular sovereignty existing
together or the same time, but also there is not even the theoretical solution
to achieve it.
The reason for this lacuna
cannot lead back to an impossible solution but to a very precise limit:
sectorialisation.
Yet, the solution is no
longer within us, the solution is in the whole.
The economist who knows every
implication of the production relationships does not have time to dedicate to
the moral and political processes.
The philosopher follows a
logical process that he deduces from totally partial investigations regarding
the relationships of production and the relationships of investment.
The politician, in turn, also
when he knows the economic process and he feels the moral reflex of what he
thinks just, cannot do other than adapt his or her own action to the search for
consent, just because this is the method of democracy.
The only element, today with
sufficient knowledge to modify the processes is the entire scientific
technological mechanism, which, however, has power as its objective rather than
the union of wealth, solidarity and democracy.
Nor is it imaginable that the
solution may be found through artificial intelligence, which is given the
necessary information and logic in order to permit deduction. It would be the
fruit of that same scientific-technological mechanism, which would orient the
way to perceive and therefore deduce its own likeness.
The solution is in the whole.
Together it is possible. But the entirety needs to emulate who is familiar with
the production processes and is aware of what is right but believes that the
participation of all is fundamental in order to act, in order to create the
right one. And it is essential that the emulated one is an organized part of
the whole, without appearing as a subject, in order to avoid being considered a
myth and, therefore, basically being admired, being envied and imitated.
There is not only the need
for a recurring example but the example must have sufficient strength to take
over the knowledge of the prevailing parts and to produce precise actions on
the whole. As energy produces waves without being waves in itself, the model
must know how to produce effects without being confused with the produced
effect.
Nowadays
scientific-technological mechanism allows an individual to act alone, without
appearing and without participants. The actions might well include procreation,
production, information and other less known sciences, respectively working on
genetic mechanisms, the monetary system, the process of communication, and cerebral
hyper energy.
But in doing so creating
imbalance rather than restoring equilibrium.
This is the current state of
the things, the reality of the facts. A single individual may only demonstrate
his own force but cannot succeed alone in strengthening that of the others.
Perhaps the reaction towards
the action manifesting force could help modify the way of perception and as a
result provoke the creation of the means for a such an enforcement, but there
would undoubtedly be the risk of a different reaction, which could even
distance those who have already proposed the total improvement of the whole.
Above all, there would be
those who would react by showing the strength of their force just to be able,
without worrying about the effect that such actions might have on the whole.
Therefore it is possible but
must not be carried out alone.
There is the need to make it
happen, limiting model references to a consistent number of persons, so that
the observer grasps the new processes without even doubting whether to take
them up or not.
With a set of examples of a
productive nature encouraging the participants to reason and participate, the
basis is created in order to demonstrate that it is not only possible but worth
being as one wants to be rather than in another way.
No armed uprising, civil
disobedience, popular elections, successions or divisions, unifications or
alliances, federation or confederation will be able to equal the emulation
force of those who know how to establish, not only in dealing with internal
relationships, a real social basis, understood as contextual modification of
relationships and behaviour.
FUTURE
The forecast of the future
consists in the logical deduction deriving from the effective truth - not from
the historical truth - of the facts that we know.
The future will be as each of
us can rationally imagine. It is true that it is always undetermined and
undeterminable - as it always occurs differently to what was expected and
differently to how it was constructed - but it’s also true that some
fundamental elements have always manifested themselves in recurrent ways, with
exception for the cases in which the relationships and the rules between the
parts of the system t have not been adapted to the increase in the level of
complexity.
In those cases, when the
level of complexity of the relationships between the parts was not adapted, the
system was no longer in a position to hold all the parts together with the old
rules and the parts endured rapid mutations, a form of acceleration. It is
actually these mutations that have provoked new rules and, therefore, new
relationships. They are the existing situations where behaviour of some parts
have changed, despite existing relationships.
But what does this behaviour
involve? Which is the cause? The behaviour is the action. Its cause is the
relationship between the level of power and the attainment of the maximum force
of the being.
Until it’s equipped with a
level of power that does not coincide with its maximum power, the part carries
out internal actions aimed at modifying its own structure, despite is external
ties.
Now, we find ourselves in a
situation of such complexity that modification is required, the renewal of the
rules and the relationships between the parts. The only observation is that for
the last fifteen years it has been possible to assure to all the human beings
the freedom from necessity, since this result has not been achieved, it
demonstrates that the rules of the system are no longer adequate for its level
of development and, consequently, for its level of complexity. It is therefore
natural, historically logical and probable that someone avoids the rules,
adopting estranged behaviour from the same rules, which will evolve on account
of such atypical behaviour.
Let us return to the future.
We will be able to have an increase in wealth, solidarity and democracy, both
in its entirety, and for a part of humanity, but we will not be able to have
these conditions for all the parts. Indeed, the reality demonstrates to us that
in one hundred years’ time the number of poor, weak and emarginated groups will
have increased. And it will be so until we continue to even presuppose that it
is possible to fulfil at least one, or two, of these conditions, without the
third. The problem is placed in an unreal distorted light. In fact things stand
differently. The problem is not in the fact that is impossible to unite these
three conditions, but in the fact that these three conditions are referred to
as a group that is inexistent, nor will ever exist, if all three are not
achieved together.
Without wealth there is no
solidarity and no democracy. Without solidarity there is no wealth and no
democracy. Without democracy there is no wealth and no solidarity. Just as it’s
impossible to have truth, beauty and justice if these three elements do not
exist together.
Therefore the problem is
irresolvable really because this is not the problem. And thus impossible to
find a solution to a non-existent problem. The real problem is how to achieve
the three conditions all together. And the solution is the will to achieve
together. To do so, it’s necessary to perceive that the maximum individual
potentiality is reached in achieving the maximum total potentiality.
But how to make this
understood? What are the means? Which strategy is needed to promote
understanding? The means in terms of knowledge and ability to act are
available, and come from the scientific-technological mechanism. To organize
the desired objectives (a change in the way of thinking), requires a process
that can be defined as protostrategy, conceived
as the emulation of the original only being: division of energy with the first
action, formation of waves, creation of space, creation and transformation of
matter, with the consequent resetting of the energy, of all the energy, to a
more complex state. Therefore, one division and all is recreated.
A PROGRAM OF THIRTY PLANS
Holos Global System is a set
of plans to help overcome and fulfil all the human needs in their entirety. It
is a complex plan, a whole of ideas, initiatives and actions all leading to the
same objective to allow every Human Being to fulfil his or her needs to achieve
immortality. It’s an ambitious but essential plan.
The objective of the Holos
Global System is to change the way of perceiving, the strategy of the whole,
and the expectable future. The effects will be at first the changing of the
behaviours of some parts, then the strengthening of a group of parts, therefore
the creation of new relationships, and finally the emulation of the whole. The
means are knowledge, ideas, resources, organization, and communication. The
strategy is the transfer of knowledge, induction and strengthening of ideas,
the acquisition of resources, a new structural destination of resources, an organizational
centralization, structural decentralization, interactive information,
acceleration of processes (disintegration and participation). The result (final
functional aim) will be greater knowledge, improvement of behaviours, new way
of seeing problems, new solutions to the problems, emulation, strengthening of
role models, absorption of the antagonists, exceeding old rules, creation of
new rules, beginning of the new process.
Holos Global System is made
up of thirty plans in part already activated:
1) Tejas – Development of
production and use of energy on the planet;
2) Udaka – Increase in the
amount of available water and its redistribution;
3) Asana – Solution to the
problem of the hunger in the world;
4) Ayus – Improvement of
health through research, therapy and prevention;
5) Jnana – Improvement of
information to every Human Being;
6) Vadana – Spread of centres
of social communication;
7) Karoti – Sector and
regional plans of production;
8) Tetrakos – National
economic plans of development;
9) Nava – Promotion and
implementation of new enterprises in every field;
10) Varga – Universal
enterprise based on regional groups of enterprises;
11) Karana – Worldwide
development of production facilities;
12) Bhaks – Production of
durable goods of consumption for non - stop use;
13) Seva – Development of
services for businesses and private individuals;
14) Ecology – program for an
environmental clean up;
15) Kosa - New global system
of financial relationships;
16) Cinoti – Returns of
economisation to be assigned to productive goals;
17) Parasparam – Productive
reinvestment of produced wealth;
18) Synergy – Social and
commercial relationships system between businesses;
19) Vencap – Schemes to
develop existing businesses;
20) Vikraya – International
compensation for commercial payments;
21) Stellar - Interactive
computer science system via ether;
22) Eka - plan for personal
emergency on a worldwide scale of circulation;
23) Pat-Patati - New system
of circulation with vertical takeoff vehicles;
24) Cyber Bank – Bank
accessible by all means of communication;
25) Santi – War industry
conversion plan;
26) Avatar – Worldwide centre
for applied research;
27) Renewal – Contextual and
programmed reform of the human systems;
28) Republic of the Earth –
Worldwide Government;
29) Dhana – New monetary unit
and mean of payment;
30) Kayamara – plan to
discover the cause of mortality of the living cells.
Symbol of Holos Global System
plan is a triangle within to a hexagon from which thirty segments enclosed in a
circle start.
Every project is independent
to the others, yet part of the same strategy.
In order to achieve each plan
ideas, resources and organization are required. By ideas, solutions to existing
material problems are meant. The resources are human and material. The human
resources are those who can and want to participate in a plan and carry out a
particular function. The material resources are natural resources and the money
needed to acquire them. The organization is the system of relationships and
behaviours to adopt as a means to an end.
The ideas, in other words the
solutions, on which the plans and programs of Holos Global System are founded,
constitute answers to face the prevailing needs of every Human Being.
They can be modernized and implemented
in the course of their realization.
The human and material
resources necessary in order to achieve the 30 plans are many.
In general, every participant
of the plan will have to produce the wealth necessary to support his own
economic requirements, not because this
affects the financial requirements of the plan, but because everyone must take
his own economic requirements into consideration and know how to fulfil them.
The material resources can be
typical and innovative.
Typical material resources
are money and credits.
Sales, services or bonds can
represent the credits.
The innovative resources are
founded on Dhana, the new currency.
The organization will be of
the circular type of concentric circles: a central nucleus for the coordination
of the 30 plans and one structure for every plan.
The essential functions of
the central coordination nucleus and the coordination nucleus of every plan
will always be ideas, resources, and organization.
The creator and proponent of
the plan should not participate in the structure, which should be constituted
exclusively by technicians with various roles.
For each of the thirty plans
of Holos Global System the proposed solutions and the resources and the
organization for their achievement are specified.
1) Tejas (Energy)
The level of well - being is
directly proportional to the amount of employed energy. The yearly worldwide
increase of energy production is inferior to one per cent. Less in the last two
years. Tejas is a program of worldwide development for the increase of energy.
The program proposes the use of all energy sources (methane, biomasses, rivers,
cascades, deserts, marine forests, tides, currents, wind, sun, space, bacteria,
nuclear) as well as research into new solutions (motors, systems, apparatuses)
in order to accelerate an increase in the development of energy resources.
The increase of energy
production is obtained by means of a greater exploitation of the natural
resources.
For the optimal spread of
energy production it is necessary to set up regional and local plans to use the
natural resources. The only present natural resource in every Inhabited angle
of the planet is solar energy.
The development systems
demand methane systems, apparatuses for production of energy from biomasses, dams,
hydroelectric centres, converters of heat into electric power, transformation
systems of carbon monoxide into oxygen, systems to utilize tides and marine
currents, wind centres, solar panels, transformation of gamma beams in electric
power, nuclear cold fusion nuclear centres.
Once
again: the level of well-being is proportional to the amount of energy
employed. The yearly worldwide growth in energy production is lower than one
per cent. In the last years it has increased by two per thousand. Tejas is a
worldwide development plan for energy utilization. The plan proposes the use of
all energy sources (methane, biomasses, rivers, falls, deserts, forests, tides,
riptides, wind, sun, space, bacteria, nuclear) and to search for new solutions
(engines, facilities, apparatuses) to accelerate the increase of energetic
sources utilization.
The resources necessary to
accelerate the production of clean energy can be estimated to about 85/100
billion of EUR/USD, equal to 3.4/4 billions Dhana, less than 1 per cent the
total amount of Dhana that is provided to be issued (490 billions).
In order to promote the plan,
an organisational structure is required; a central group of 81 workers and 233
national groups made of 36 members, totalling of 8,469 workers assigned to the
plan.
Experiments can be carried
out through this structure, to find functional models, to promote business
investment, States and individuals.
2) Udaka (Water)
In the last fifty years the
amount of fresh water available for every Inhabitant of the Earth has been
reduced by more than half. The root of the causes is the total increase in the
population, pollution and climatic changes. The scarcity of the total water
available and its irregular distribution over the planet risks provoking
conflicts and wars in various regions. Just the water of the rivers and lakes
alone is three to a thousand of the present fresh water on the planet, for the
seventy per cent trapped in icebergs and permanent snow and for the thirty per
cent confined below the Earth. The Udaka program proposes to increase the water
amount available and to improve its distribution.
The increase of fresh water
availability on the planet is obtained by means of purifying the existing
resources and the building of suitable structures to avoid losses and wastage.
To supply water to those without it is necessary to transfer the water from the
river basins in which it is found and to find new ways of using resources
present in the currently lacking areas.
The resources necessary to
achieve this twofold solution are of approximately 340 billion EUR/USD, equal
to 13.6 billion Dhana, 2.8% the total Dhana to be issued.
The promotion and
implementation of the plan require 233 national groups made of 108 members,
totalling 25,308 workers.
3) Asana (food)
The Asana program previews
the free shipment and the distribution of food to those who risk dying of
hunger. In the last the ten years the number of people who suffer from hunger
has been reduced by less than 5% and in the next thirty years an ulterior reduction
of little more than 40% is previewed. Today 777 million people suffer from
hunger. It is ridiculous to think that in order to resolve this problem a
dollar a day for every hungry person is enough, 284 billion Dollars a year, 6.5
per thousand of the worldwide wealth produced every year.
In order to resolve the food
problem those suffering from hunger must be given food for three years.
In three years the conditions
must be created so that everyone is in a position to produce enough for their
own survival and development.
To give food to approximately
777 million people suffering from hunger, a complete meal a day must be donated
for three years at the cost of one EUR/USD for every starved person, equal to
approximately 285 billion EUR/USD a year for three years, for a total of 855
billions of EUR/USD, equal to 34.2 billion Dhana, 7% of the total Dhana to be
issued.
The structure required for
carrying out the program provides 25,900 centres for the meal production made
of 6 members of staff (155,400), 77,700 distribution groups of 6 workers and
one central coordination structure with 288 members, totalling 621,888 workers.
4) Ayus (Health)
Health is one of the
essential conditions to be able live well. Over half of the world population
does not have access to sufficient health care. The Ayus program provides participation in research,
therapy and prevention fields.
Physical health demands
research, prevention and cure of the diseases.
It is necessary to use modern
instruments for fast diagnosis and to adopt the discoveries that science offers
us.
This program can be achieved
by means of investment in the existing organizations, ensuring resources in
order to upgrade their structures and to face the problem in its entirety.
In order to ensure fast, thorough
and organised participation, approximately 450 billion EUR/USD are necessary,
equal to 18 billion Dhana, 3.7% of the total Dhana issue.
A central organizational
structure is required, with 72 people in charge and 28 regional groups of 144
members totalling 4,104 workers.
5) Jnana (Knowledge)
Illiteracy and lack of
information are among the roots of causes of poverty and malaise. Hundreds of
millions of Human Beings do not know how to read or write and billions of
people are not reached by adequate information. The Jnana program proposes to
increase the total amount of accessible information and to make it available to
all Human Beings.
According to the most recent
data, 1.3 billion people over the age of six years are illiterate. For their
schooling they need at least 7.7 million scholastic structures (30 students for
3 hours in 6 turns a day), with at least 20 million teachers (70 students per
teacher). This is the size of the problem.
Considering an average cost
of 10,000 EUR/USD per structure and of 7,500 EUR/USD per teacher, we reach a
cost of 77 billion EUR/USD for structures and 150 billion EUR/USD a year for
three years for the teachers, for a total of 527 billion EUR/USD, equal to 21
billion Dhana, 4.25% the Dhana to be issued.
6)
Vadana-Karna (Social Communication Centres)
To be successful, they need
ideas, resources, organization and, above all communication instruments. The
current mass communication technology –newspapers, radio, and television –
induces in the audience a process of aggregation that is of imitation and not
in striving for improvement. The difference between imitation and emulation is
enormous. Imitation takes place to feel like another person to develop
identical behaviour, pretending to be something you are not. Emulation takes
place in order to understand how to think and act in order to fulfil oneself,
to be as one really wants to be. The imitator does not have the objective of
being, nor the will to be, but rather to appear. The emulator «wants »to be and
in order to become what he wants to be he tries to comprise the logical
processes that others have adopted and adapted to their own qualities, to their
own attributes. He may or may not have been able to recognise his being, but if
he wishes to be and emulate enough to be, he will feel like being as he really
is.
The recognised being is the
power of being in the face of others, to exist in the face of others but it
does certainly not exist. The prevailing parts –which are and have the power to
exist –of the structure of our system exercise their force so that we think we
can do without being. In such a way, those you leave will continue to be and
have the power to be and we will continue to think we are able without being,
being insignificant and being able to do very little. To exist, therefore, one
must want to do so and want to evolve. To be able one must exist and grow,
through a dialectic process, of the Socratic type, by means of which the
requirements and the ideas for fulfilment are compared, and received sharing information
on the best way or the least harmful way of acting. In order to realize this
dialectic process liberation needs space where more people can meet together
and compare ideas. These are the aims of a net of communication centres
constantly in contact with each other.
The Vadana program previews
interactive meetings all over the planet, depending on equivalent demographic
parameters on the territory. Every meeting will be able to accommodate
approximately 250 people who will be able to communicate and to compare with
the hosts of all the others meeting points. Such a structure can be run from
the same participants, by means of the modest contribution of approximately 500
Euro a year, enough also to cover those people –approximately a third –who cannot
afford some cost but are willing and interested in participating, perhaps
lending their services instead of paying the contribution.
The social communication
centres are interactive dialectic instruments that work together with groups of
people in every part of the world keeping in touch, speaking and discussing
amongst themselves.
Provides 252,000 centres,
with an investment of approximately 50,000 EUR/USD each, for a total of
approximately 12.6 billion EUR/USD, equal to 504 million Dhana, one per thousand
the total Dhana issue.
Every centre will have two
people who are responsible for its running, at a cost of 15,000 EUR/USD a the
year, for a total of 3.8 billion EUR/USD, 152 million Dhana a year.
7) Karoti (Piani di
produzione)
For about ten thousand years
the Human Being has been producing in order to survive. First food, then the
production means, thus, finished products. Production is the means of
satisfying material needs and desires, often vital. The Karoti program previews
a mapping of the requirements and productive possibilities of the various
regions of the planet and a total plan of investments in order to adapt their
productive ability, holding account of the historical and social
characteristics of the populations.
The regional and sector plans
of production serve to characterize the plans of development that must be set
up for groups of countries and in which fields.
The regions are: 1) North
America, 2) Northern Central America, 3) Central America, 4) South Central
America, 5) South America, 6) Northern Europe, 7) Central Europe, 8) South
Europe, 9) Middle East 10) North-western Asia, 11) North-eastern Asia, 12)
Central Asia, 13) South-western Asia, 14) South-eastern Asia, 15) South Asia,
16) Australia, 17) North-western Africa, 18) North-eastern Africa, 19) Central
Africa, 20) South-western Africa, 21) South-eastern Africa, 22) South Africa.
A group of 36 workers is
required for every country, co-ordinated by a centre with 144 members,
totalling 936 people.
The average cost for every
regional plan could be of approximately 25 million EUR/USD, adding the cost of
the co-ordination centre of approximately 200 million EUR/USD, for a total of
750 million EUR/USD, 30 million Dhana.
8)
Tetrakos (National economic plans)
Every country has its
characteristics and every population has its requirements. The Tetrakos program
proposes the promotion of national economic plans in every country.
The national economic plans
are programs of development of production and services. They preview the institution
of new businesses in order to increase production and create jobs.
They serve to achieve
development plans, taking into consideration the region in which every country
is situated and of the programs already set up by its national institutions.
A structure with groups of
people is required each of the 233 countries, co-ordinated by a central group
of 700 members, totalling 11,884 workers.
The estimated expenditure is
approximately 2.5 million EUR/USD per country, plus 35 million EUR/USD for the
coordination centre, totalling 617.5 million EUR/USD, equal to 24.7 million
Dhana.
9) Nava
(Promotion new enterprises)
Economy is founded on
business. No plan could ever be implemented without the bases on which the
activities are carried out. The Nava program proposes the promotion and
establishment of new enterprises in every country, with the workers taking part
in its management. A part of the capital of every enterprise will be retained
by an agency whose associates will be the workers of the same business for the
entire time they work for it.
In order to develop
production and the economy businesses are necessary.
More then 342,000 new
enterprises will be constituted by more one million workers, for 83 million
workers over three years and other 64 million workers in the successive two
years.
The constitution of 342,000
new enterprises requires 342 million EUR/USD, equal to 13.7 million Dhana.
10) Varga (Universal
enterprise)
Development, recession and
recovery are the fundamental economic cycles of the economy. The cycles are due
to multiple factors, including the relationship between the market soluble
offer and demand. The Varga program previews for every country a group of
operating enterprises in various fields coordinated by a single centre.
The plan of the universal
enterprise is a solution to avoid and in the end overcome the cyclical crises
of the economic systems.
Provides the constitution of
one million new enterprises all over the planet, with a cost of approximately
5,000 billion EUR/USD, equal to 200 billion Dhana, 40.8 per cent of the entire
issue.
In the universal enterprise
initially approximately a total of 50 million workers will be employed with at
least 100 million staff in the related enterprises. Over the successive three
years from the beginning of the activities, after the consolidation of the
initiative, the doubling of the number of workers is expected as well as the
value of production.
11)
Karana (Production means)
Over four billion Human
Beings, approximately three quarters of the population of the planet, do not
have sufficient ability to transform resources into products. They need
machinery, systems and equipment for agriculture and industry. Karana is a
program of worldwide development of means of production. The program previews
synergies with the Karoti program (plans of production), Tetrakos program
(national economic plans) and Nava program (promotion of new enterprises).
Each of the 342,000 new
enterprises of the Nava plan will need means of production at an average cost
of approximately 11.3 million EUR/USD, amounting to 3,885 billion EUR/USD, par
to 155.4 billion Dhana, the 31.7 per cent of the total to be issued.
12)
Bhaks (Durable goods)
Durable goods are
non-productive assets for continual use. The Bhaks program has characterized by
hundreds of products of common use that render the social and civil life more
enjoyable. A part of the machinery, systems and equipments provided by the
Karana program will be addressed to the production of durable products.
The estimated expenditure for
the development of the production of durable consumption goods for continual
use is 115 billion EUR/USD, equal to 4.6 billion Dhana, the 0.9 per cent the
issued Dhana.
13) Seva
(Services)
Services are today an
essential part of production and the market and generally speaking also a part
of social and economic relationships. The Seva program proposes to increase the
spread of services on the planet and considerably to reduce their cost by means
of an accessible system to all.
For the development of
services for enterprises and individuals, the expected cost amounts to
approximately 195 billion o EUR/USD, 7.8 billion Dhana, the 1.6% per cent the
total issue.
14)
Ecology (Environment)
The pollution of air, water
and soil has already caused consistent modifications in the climate and the
natural atmosphere of the planet.
The Ecology program proposes
to produce without polluting, to encourage consumerism without destroying the
atmosphere and to accelerate, with the necessary technology, the process of
restoring the existing conditions to that of fifty years ago.
A cost of 45 billion EUR/USD,
equal to 1.8 billion Dhana, 0.36 per cent the provided total issue.
15) Kosa
(Financing real economy)
Over 90 per cent of the
current financial transactions take place outside the real economy and don’t
regard goods. The Kosa program proposes the transfer of part of the currently
employed monetary mass, used for other objectives in the present economy, to
the enterprises that produce goods and services.
16) Cinoti (Collecting
savings)
The Cinoti plan has the aim
to encourage savings in production objectives, enabling savers to take part in
the system of the enterprises that produce and distribute goods and services
with the guarantee of a total reimbursement of the invested capital.
17)
Parasparam (Wealth reinvestment)
The Parasparam program (in
Sanskrit, parasparam means reciprocity) proposes the destination of the maximum
possible wealth produced by the company for productive purposes, by means of a
system that offers distinct advantages to those who investing and to those
limiting the enterprises’ risks deriving from the new investments.
18)
Synergy (Social an commercial relationships)
Synergy plan is a system of
mutual relationships between enterprises that produce and sell goods that
through the acceleration of information, working to reduce selling times and
productive and financial costs.
19) Vencap (Venture capital)
Usually enterprises manage to
produce and sell less than their full potential. The difference between
potential production and effective production is a wasted and non-expressed
potential. The Vencap program is proposes to offer the existing enterprises the
possibility to cover the non-expressed potential productive.
20)
Vikraya (International clearing)
Vikraya previews a system of
regulations of international commercial transactions by means of a process of
various applied trading procedures by means of a worldwide centre of consortia
compensation.
21) Stellar
(Ether informative system)
The Stellar plan previews an
informative system via ether that by means of geo - stationary satellites will
permit every Human Being human the chance to obtain in real time a reply to any
question for which an answer already exists. At the same time the system will
be able to enrich current knowledge with the information coming directly from
the users.
The estimated expenditure for
the Stellar plan is 5 billions EUR/USD, equal to 200 million Dhana.
22) Eka
(Personal emergency)
Eka provides a personal security
system by means of which every person will be able to connect to a net of
intervention units diffused all over the planet and be helped quickly in case
of urgent need.
315,000 provided emergency
centres, for a cost of approximately 395 billion EUR/USD, equal to 15.8
billions Dhana, 3.2 per cent the total Dhana issued.
23)
Pat-Patati (Aerial Circulation)
The Pat-Patati plan provides
a mass aerial circulation system with a vertical takeoff vehicle (Air-X)
connected to a traffic control network guaranteeing flight safety and an
apparatus allowing anyone to fly.
Estimated expenditure par to
5 billion EUR/USD, equal to 200 million Dhana.
24)
Cyberbank (Telematic Bank)
Cyber Bank provides a
teleinformatic system by means of which it will be possible to carry out
payments and withdrawals near any normal bank by means of a simple cellular
phone. The hardware has already been produced and initial contacts with the
banking system have been taken.
25)
Santi (War industry conversion)
The program Saint previews
the conversion of the war industry in other productive assets including the
artificial production of mechanisms and Electro - medical apparatuses and
organs. The outcome of the research of MIT is being studied – Massachusetts
Institute of Technology of Boston and subsequently the reconversion processes
will be defined.
26)
Avatar (Worldwide research centre)
The Avatar plan previews the
spread of a worldwide centre of research that will be used by private and
public agencies in order to complete economic and productive choices.
The expected cost is 750
million EUR/USD, equal to 30 million Dhana.
27)
Renewal (Human system reform plan)
The Renewal plan provides the
contextual and programmed reform of relationships and behaviours through the
modification of the structure of the hierarchical system by means of a
dialectic process between all people.
28)
Republic of the Earth (Worldwide government)
The Republic of the Earth is
a democratic Government system all the Inhabitants of the planet can take part
in.
It was founded on the first
of January 2001. The Constitution of the Republic of the Earth affirms the
principles of a system of human relationships founded on peace, well-being,
freedom, democracy and solidarity. The Dispositions of performance of the
Constitution preview the rules to be applied until the election of an
International Assembly and the Worldwide Government.
The institution of the
Republic of the Earth, as a planetary Government, with the task of unifying the
development processes, should not be confused with the rise of a new empire,
but as an alternative mechanism regarding such perspectives.
The Republic of the Earth
does not reaffirm the supremacy of a new State but its confirmation and above
all achieves the sovereignty of the people in all the States. The idea that
Human Beings can reach the time of sufficient self - control without the need
for intervention on behalf of an authority goes back to the time of the origin
of the State, considered as a means to promote the development of maximum individual
responsibility. But, as usual, when the instrument – the State – has been
asserted, and it too becomes an end, with the usual point, that every part of
the system strives towards its maximum potential, until it’s achieved.
Conceptually and historically,
this strategy does not exceed the State, since the substitution of a dominant
class with another cannot reach its maximum potentiality and, therefore, cannot
succeed in modifying the vision of the State as an end.
Only with its maximum
potentiality can the State be brought back to its original function of promoter
of the maximum responsibility of every individual, because only the maximum
potentiality of the State – meant as a democratic State - may coincide with the
maximum responsibility of every individual, therefore rendering useless the
same existence of the State.
The idea of the Republic of
the Earth therefore considers that the cessation of the State can be obtained
through the maximum expression of democracy, with the task of taking part where
States have not succeeded, and therefore overcome their limits in exercising
the function of contributing to the development of the maximum responsibility
of the Inhabitants of the planet, in order to establish a situation where
cohabitation it is founded alone on rules spontaneously accepted and adopted,
without ever again needing intervention from any pre - constituted authority as
in the case of the States.
The Republic of the Earth
must be understood, therefore, as a new institution and not as one
superimposition/overlapping regarding the States. And it must start from the
basis, from the Inhabitants of the Earth, certainly not from the existing
States; otherwise it would be a matter of an organization of States and not an
organisation of citizens.
In this vision, the Republic
of the Earth is an expression of the people of the Earth, in fact «of the
population of the Earth», identifying guideline/reference values, aiming to
transform these values in pragmatic features: first induced, through the process
of emulation, from the actions of the new institution; then, spontaneously
adopted by every part (by every individual), at the moment in which every part
achieves maximum individual potentiality.
As every reality has a
beginning and an end, it is also true for the State, it was established out of
necessity, and will cease to exist only when there is no longer the necessity.
In order to affirm such an
institution it must demonstrate the advantages that derive from its foundation
and use adequate strength to make it start from the from the bottom and make
known its mechanism and aim.
It is not be possible that
the Republic of the Earth will change at the end, because its nature tends
towards maximum potentiality and, consequently, its own final dissolution. And
it is exactly this aim - of final auto - dissolution that in the end prevents
the transformation of its nature.
The objective of the final
dissolution through maximum potentiality constitutes in itself the guarantee
that the Republic of the Earth will not be able to act in order to consolidate
its potentiality, but as a way of strengthening the participants to their aim,
in other words achieve its own dissolution.
29)
Dhana (Worldwide currency)
Value is the ability of
things to satisfy needs. The value standard is the relationship between things
and necessity. The value standard unit is the dimension on which basis the
relationship between something and the needs that it satisfies is
estimated/valued.
Currency is a value standard
unit. Dhana is the monetary standard unit of the real value of material and
immaterial goods. Its economic base is made up of capitals from enterprises
therefore from production means.
Every resource has a value
because it’s useful to satisfy necessity. While some natural resources have a
sufficient ability to satisfy necessity without any human activity, others
require to be transformed in order to be able to satisfy needs, desires and
emulation.
Instinct, memory and physical
strength are human resources able to satisfy the need to preserve, remember and
move. Air and water, if they are pure, the different fruits of nature and its
caverns are environmental resources able to satisfy the need to breath, drink,
eat and find shelter.
Various mental faculties must
be developed so that they assume the ability to understand, think, judge and to
deduce. Many fruits are not usable in their natural State unless they are
cultivated or transformed. The green grass is not edible unless it is
transformed. Lime cannot be used as a form of shelter unless it is no
transformed into houses.
And so it is for many other
natural resources that alone they are not able to satisfy needs, unless
transformed into products. To do so, human activity is required, i.e. work is
necessary. Human labour is the way in which physical energy and human intellect
is employed.
Nearly all the natural
resources would have no value and could not satisfy needs unless transformed
into products through work. Therefore it is work that produces value because it
is work that renders things able to satisfy needs.
In defining a value measure
unit, not only can the value be separated from work, being intrinsic to the
things (products) but also it assumes in nearly all things the essential nature
because these same ones have value.
The value is not therefore a
relationship between two or more things but between things and needs. The
measure of the value of one depends on the workload of a certain type, employed
in the unit of time required to transform it into the State in which it can
satisfy a need.
Currency is a value standard
unit. What can this standard unit be represented by other than the unit of
work? We can then define currency, as it’s value standard unit, as the work
standard unit. For a currency that has work as its monetary base, the monetary
standard unit would be a certain amount of work of a certain quality.
While it is possible to
establish the exact time employed in work, it is not possible to define precise
parameters for the amount and the quality of work in the time unit. Therefore
“normal work quantity” and “average work quality” are the terms to use. We then
define the standard unit measuring value as a normal amount of work of average
quality for a certain time. The size of such a monetary unit is directly
proportional to the result that is obtained. Greater the productivity, greater
the value of the job, greater the size of the monetary unit.
Dhana is the monetary unit
that measures the work unit, understood as normal work amount of an average
quality/type for a certain time.
Increasing productivity will
increase the value of Dhana.
Dhana was introduced on the
14 June 2001, with the emission of the first 6 billion Dhana, guaranteed by a
capital of 150 billion Euros. Subsequently a further 34 billion Dhana was
issued, guaranteed by a capital of 850 billion Euros.
The issue provided is nearly
500 billion Dhana, equal to 12,500 billion EUR/USD issue value.
30) Kayamara
(Immortality)
Kayamara means immortality. People die
of hunger, silks, hardships, disease, and old age. People died from accidents,
war and violent actions. People die. Whatever the cause, people die. Man and
the woman, the young p and the old, the poor and the rich the educated and the
ignorant, the beautiful and the ugly, the good and the bad, the peaceful and
the violent, the clever and the stupid. All Human Beings die. Forever. You can
live a single moment over a hundred but then you die. We are accustomed to the
death. We consider unavoidable. We think it is impossible not to die. Also for
this reason we die.
Instead of rebelling to this
defeat of life, we imagine life after death It is a mystical vision one. It is
the negation of reason. The Kayamara program proposes to defeat physical death.
Is it madness? What is madder who rebels against death and tries to defeat it
or who accepts it unconditionally and surrenders to it? Is it impossible to
beat death? Must we live in order to die?
No, we can live in order not
to die. In order to beat death we must in the first place believe that it's
possible and then we must try to make it possible. Every Human Being can
participate in this program. For love towards himself and those he loves.
Letting oneself and his loved ones die is madness .It is a responsibility that
nobody should have to face. In order to defeat the death it must no longer be
necessary to die.
The expected expenditure for
this plan is 1.2 billion EUR/USD, equal to 48 million Dhana.
CONCLUSIONS
Now, to sum up, Holos Global
System. We have started from the real problems, from needs: energy, water,
food, health, knowledge, communication, production, the environment, resources,
emergencies, circulation, research, injustice, poverty, mortality. We have
found and indicated solutions, instruments and methods in order to improve things.
We have put the solutions together in thirty plans and we have joined them in a
single program. We have found the resources in order to promote and to fulfil
the entire program that we have introduced above all to the different States
and nations. Now it’s the time to introduce directly the program to the people,
using all the pacific actions and the mass media available.
We have always worked driven
by the duty to act and by the responsibility that comes from the fact that we
are lucky to have been born and living where, in spite of the endured
injustices, it has been possible to think, create and produce. Now is the
moment to allow those who have not had the same opportunities to participate.
And that is what we will do.
October 2002.
The President
Rodolfo
Marusi Guareschi
QUESTIONS ABOUT HOLOS GLOBAL SYSTEM
After two years from the
presentation of the Holos Global System program, we publish the most
interesting questions received from private and public interlocutors, with the
relative explanations.
Questions
on the single initiatives
1) Tejas (Energy)
–Development of the production and of I use of the energy.
How can the energy
production be developed without getting worse the environment’s situation?
The amount of pollution is
not proportional to the energy increase but it depends on which sources are
used. Nowadays we are able to support the production cost of all the energy we
need using clean sources. The problem is not amount or difficulty but
choice. To use the air, the sun, the
tides means to limit or to exclude the oil.
Naturally, who produces and distributes oil opposes and thwarts choices that
do not provide the use of it.
The increase of the energy
production will require a lot of time.
In the current world-wide
economic situation, it would be enough that 5/6.000 enterprises were dedicated
to the production of apparatuses for the production of clean energy in order to
obtain the first results in one year time and a definite result in three
years. It is only a question of choice,
that naturally must be proposed by means of an organic plan and with the
consent of people.
2) Udaka (Water) –Increase
and redistribution of the water.
Who will be prepared to give
up his own water resources and leave them to other’s use?
Nobody must renounce their
requirements, the use of a minimal part of the unemployed available water
resources will be sufficient.
How can water be carried
where there isn’t any?
Modifying
the hydrogeological situation of the planet’s surface. We have invented a completely artificial
human system in order to survive to the natural resource’s limits and have
learned to cultivate and to transform the resources in products. We can do the same with water.
3) Asana (Food) –Overcoming
of the hunger in the world.
Instead of giving food
wouldn’t it be better to help to produce?
Who is dying of hunger needs
fish to be able to use the hook. The
Asana program wants to give the fish.
Then it will be possible to adopt the Karoti, Tetrakos, Nava, Karana, Bhaks
plans in order to produce.
Who distributes the food in
the various Countries?
It would be better if the
existing organisations took care themselves of the distribution and that the
States would guarantee their safety but, if this is not possible, an
organisation capable of distributing and of guaranteeing the delivery of the
food will be constituded.
How can you guarantee that
the food goes where there’s hunger?
The
food will arrive to who needs it if it will be distributed from organisations
recognised as honest and efficient or from groups formed between the receivers.
4) Ayus (Health) –Improvement
of the physical and mental health.
How is the problem about
therapy and medicine licences for the most serious and diffuse diseases solved?
It is solved buying the
licences of the existing remedies and finding new remedies.
5) Jnana (Acquaintance)
–Information strengthening and diffusion.
With which structures is it
possible to upgrade and to diffuse the culture and the information?
Also in this case, there are
organisations that are already taking care of the problem, they just need
strengthening. If it will not be
possible, we will have to recruit teachers directly and organise them.
Who will be prepared to teach
to the illiterates?
Education,
like other jobs, is not only a mission but also a profession that can be
carried out with an adapted compensation and in total safety.
6) VadanaKarna
–(Parla-Ascolta) –Spread of centres of social communication.
Are mass media and all the
current systems of communication not sufficient?
Sonorous and visual media
tend to convince ideologically. The
dialectic process and the maieutics demand necessarily a communication from ear to mouth. Technology will be employed in order to
communicate among groups of participants of various Countries to create a kind
of global agorà.
7) Karoti (Production)
–sector and regional Plans of production.
It seems an economic plan
similar to those that have failed in the socialist economy systems.
A production plan is not a
rigid diktat but a totality of information about real necessities, relative
solutions and performing instruments.
The plan is just an indication based on each productive field reality of
every area, not an imposition.
8) Tetrakos (Tetrahedron) –
Economic development national Plans.
How do we conjugate the new plans with the
ones of the national States?
One by one, all the initiatives of the Holos
Global System program are subsidiary, i.e. of aid regarding how much has been
already made. Its there totality that is revolutionary, since it translates a
group of known but never carried out ideas in concrete actions with
synergy.
Wouldn’t it be better to realise what has
been already programmed?
In a holistic system (an all entirety) like
the human one, a change strategy must be based on an organic complex of actions
all oriented to the same aim.
Otherwise, we risked to give the fish but not the hook or the hook to
who is dying because he hasn’t got the fish.
Isn’t there the risk of a centralised
planned economy?
The process of «organisational mimesis»
emulation of the behaviours and the relationships, on which I found the new
structure (helicoidal) proposed from Holos Global System, provides one
centralisation of the propulsive moment (original nucleus) and a circular
distance of the communication therefore the participation to choices. The same in economic relationships, it will
be a propulsive, strong, acute moment, to imprint a «modus»followed by an
articulate and interactive structure.
9) Nava (New) –Promotion and carrying out of
new productive enterprises.
Why shall we make new
enterprises if we already produce more than what we consume?
Tendentially everyone of us
must know what, work in order to produce goods and services useful to satisfy
needs and desires, means. The structure is objectively anachronistic regarding
the level of development of the productive forces, i.e. the potential ability
to produce. Even so because of the wrong distribution of the resources and of
the obstacles the productive ability finds, the hierarchical structure of the
human system resists.
The more we produce the more
the atmosphere gets ruined.
It’s not true. It would be like saying that the more you
communicate the more one gets confused. You have to look at the problem in a
different way: producing in the wrong
way we have ruined and we will continue to ruin the atmosphere, therefore we
must try to produce better. It is
possible, just, useful and also beautiful, we only have to understand it.
10) Varga (Group) – Universal
enterprise constituted from regional groups of enterprises.
It seems a «closed» economic system.
Effectively from an
organising point of view it is. It is an experiment that must set aside from
the current economic relationships in order to try their innovation. In
comparison with the typical economic systems The universal enterprise will be
opened to mount (resources) and valley (products and services): it will be a kind of «laboratory»in which
natural resources enter, they come elaborated and transformed without the
typical «conditionings »of the normal relationships of production and exit
produced and services for all. It’s
important is that the prevailing objective is to maintain the equilibrium and
to avoid the cyclical crises.
Really economic theories
have always been the report of the
economic concrete results. How can it be possible to realise concretely a
theory that disconnects from the past?
It is true that the economic
theories have represented what happened more than how much they have determined
it. Often theories are just a repetition of previous experiences. Well, it’s time to imagine a strategy and a
praxis that escape to this logic. Like
when we passed from swap to currency.
It’s time to return production as needs satisfying mean instead of
continuing –it’s paradoxical –to press for consumption to be able to continue
to produce.
Which is the difference
between the Varga enterprises and the others?
The fundamental difference is
in the aim. The enterprise must be
function of the production requirements and not only a profit mean.
11) Karana (Average)
–World-wide development of production means.
How is the increase of means
of production conjugated with the ability to use them?
This is why Holos Global
System is constituted by thirty programs.
Karana is a plan for development of production means, Jnana is a schooling
plan, Vadana-Karna is a comparison and communication plan …
Who will control the greatest
production means at disposition?
Who uses them and who
co-ordinates the activities of who uses them.
The co-ordinators will be chosen based on effective ability matured on
the field from who has always worked with them. From the bases.
12) Bhaks (Durable)
–Production of consumer goods for continued use.
Why should we need a particular program for durable goods?
Because it does not exist and never
have existed a politic plan aiming the development of the products we use to
wash, take care, to rest, etc.. it has all been led back to the free market, to
that «invisible hand », we have later discovered needs «the invisible fist, »
of the military hegemony to work properly.
13) Seva (Services) – Services
development for enterprises and private individuals.
The services already affect
the 70/80 per cent of the distribution and production costs.
The development proposed by
the Seva plan aims to lead back the cost of the services within sustainable
limits and objectively adapted to the requirements, without excesses. We will have to imagine common services and
industrialise some «service idea, »in order to bring back the function of the
service to its original cause as a support mean to other activities.
14) Ecology (Ambient)
–Antipollution and environmental depollution.
Scientists preview that it
will take centuries to bring back the planet’s conditions of a few dozens of
years.
Meanwhile we are still
polluting. To depollute the air and to close the hole in the
ozonosphere we should complete an inverse process to the one that provoked
them. Scientifically it is possible to do it in a few years, with suitable and already known apparatuses. The cost will be inferior to what we will
have to support if we don’t act against it.
To depollute we would have to
change our habits.
Also, yes, however great part
of the pollution is due to the use of oil.
Therefore we must stop. That’s the key to change things.
15) Kosa (Wealth) –New
financial relationships global system.
Who will control Kosa plan’s
financial system and how can we be sure
that it will work better than the current one?
Premised that the financial
system previewed from the Kosa plan excludes every speculative operation on
money and any kind of interest on loans, it is natural and logical that
addressing the monetary resources to the real economy will increase production
and occupation. Such financial system
does not only need some control but technical verifications on its real
application. Who takes care of the
verifications has the same functions as a judge with laws: they do not have to check them but to apply
them and make them apply.
Who will be prepared to lend
his own savings without receiving interests?
We will have to replace the interests on the loan with a
participation to the result obtained from the productive employment of the
savings. That will require a control of the economic activities from part of
the investors. In fact, it is not right
that who lends the money has his gain assured set aside from the result
obtained by the employment of that money. And it is not right that who receives
money on loan can manage it without the control of who has lent it.
16) Cinoti (Saving)
–Collection of the savings to assign to productive purposes.
How can it be possible to
give greater profits to who decides to invest in production than to who invests
in financial speculation?
The real wealth is
represented from the totality of natural resources, products and services. The rest is just a numerary value and
appearing wealth. That means that also
the profits rising from speculative operations are produced (or supported) by
the real wealth, by the production. Freeing
the produced real wealth from the appearing one (rising from the unproductive
employment of money), all the produced wealth will be shared among those who
concur to the production of real wealth, i.e. between the investor who lends
the money and the enterprise that receives it and it invests it, excluding who
exchanges money with money without investing in productive activities.
17) Parasparam (Reciprocity)
–Productive reinvestment of the wealth.
Who must plough back, the
enterprises or the private investors?
We all must reinvest a part
of the wealth available. The enterprises
can do it directly, the private individuals can do it through the enterprises.
18) Synergy (Synergy) –System
of social and commercial relationships among enterprises.
Commercial rules and mechanisms adoptable by
enterprises already exist.
Yes, rules proposed and wanted by all those
who have the economic system’s hegemony exist and also the (legal) mechanisms
in order to develop the relationships between enterprises exist. Unfortunately,
the enterprises mass remains broke-up for the action of the same subjects that
have wanted the current rules. Such break-up makes a series of intercompany
relationships unreliable and useless.
Apparently we have competition and free competition, while really we
have a monopolisation of the economic system through political and military
power. This is the current
situation. It is obvious and
undeniable. Synergy is proposed to
free the market from the monopoly.
19) Vencap (venture capital) –Strengthen of
the existing enterprises.
How can someone who still
hasn’t made enterprises succeed to upgrade the existing ones, if not even those
who detain and direct enterprises haven’t?
Who detains and directs the greater part of the
enterprises is conditioned from limited resources and a market that has become
function of the greater enterprises.
Money lacks and real free competition is missing. This is why the
enterprises are producing an average of 70% less of their productive
capability. Taking part with the right
financial resources and freeing the market, all the enterprises can increase
their productivity and their effective production.
20) Vikraya (Compensation)
–International clearing of commercial payments.
A clearing system among banks already
exists.
Exactly, among banks it exists, it reduces
costs and risks of the financial transfers, but it doesn’t among who exchanges
goods and services. Vikraya will be a
big compensation basin among all those people who sell and acquire goods and services,
they will not need intermediaries anymore (banks) that cost and condition the
life and the development of who exchanges.
How does the clearing work between various
subjects and banks.
It is a centre of compensation in which
every operator has its position (an account) on which the payments come debited
and credited the collections. Costs
nothing and does not concur to manage billions of transactions of whichever
amount in real time.
Are talking of a kind of barter?
No, barter is not a monetary compensation,
its between goods. The barter could
instead be transformed in numerical values that can be managed with the Vikraya
system.
21) Stellar (Stellar) – Via ether
interactive computer science System.
Internet already exists.
Many functions provided by Stellar System
have been adopted and are carried out by Internet, with some limits (transmission
speed, information disjointing etc.). The Stellar System has been introduced in
1991, when Internet did not exist. In a
short time, Stellar will have immediacy and interactivity characters, therefore
of communication’s acceleration that Internet will be only able to acquire in a
few decades time. The standardisation of the sonorous communication will concur
to use the system also to the illiterates (1.4 billions of persons) and with an
appropriate simultaneous translator it will allow us to communicate in our own
mother language.
22) Eka (Unit) – Total
diffusion personal Security system.
Will this system eliminate
privacy?
No, because it provides
devices that consent you to find the position of every single person in alarm
case.
Will it be an expensive system?
It will have a sustainable
and tolerable cost for all and for the society in its totality.
23) Pat-Patati (Flight) –New
air traffic system with vehicles using vertical takeoff.
How will we be able to
control the traffic of billions of vehicles in flight?
It will be easier than to
control current urban and extra-urban traffic but also the current air traffic,
that really depends on the attention and on the number of flight controllers,
badly equipped and remunerated.
Which effects will this
system have on the atmosphere?
With the right engines, the
vehicles will free steam. Perhaps we will have more humidity but certainly not
carbon monoxide.
24) Cyberbank (cybernetic
Bank) –Credit data transmission Management.
Home-banks already exist.
Home-banks are
superstructures (accessories) of the normal banks. Cyberbank will be a full-service bank that will be able to manage
whichever number of operations in real time, with the right devices in order to
prevent the dispersion of the data.
25) Santi (Peace) –Program of
conversion of the war industry.
The war industries will never
accept to produce other goods if they will have lower profits.
War industries will have
power until when it will not be understood that the Peace is not the result of
a process of the past but the supposition of a new process facing future. In that moment, it would be wrong to waste
advanced technology that can instead be employed in order to produce more and
better, take care and …many other things.
26) Avatar (To come down)
–world-wide Centre of applied searches.
Wouldn’t it be sufficient to
finance and to upgrade the existing centres?
Apparently, yes. Really, nearly all the current centres of
search are subjected to the great medicine industry that imposes the concrete
choices of search and applications. In order to break this process. It is
necessary to attract the researchers to an agency that guarantees the maximum
freedom of initiative and the maximum rigour regarding the expectations that
science has ingenerated.
27) Renewal –Plan of reform
human relationships and behaviours.
If we are like this it is
because we have wanted to.
Perhaps we didn’t want to be
like this but we could only be like this. Until man had to assert himself to
survive it wasn’t possible to operate in another way. Today, the development level of the productive forces, the
information’s diffusion and the acquaintance allow the transformation of
conflicts in comparisons and the adoption of rules to hold the system united
(see, in documents, «a woman »and «the super relation of the human system. »
Is this «change» going to be
imposed?
Change and renewal are
natural processes that happen uninterruptedly and spontaneously in every
system, because a closed system can not exist, every system communicates with
the others. The Renewal plan and the Holos Global System program in a
generalised manner are the means in order «to accelerate »the change, to
overcome as quickly as possible the gap between the human sort development
level and the rules that hold it together, that have remained back because of a
few subjects that do not want to accept the “new” which is needed. If we don’t intervene accelerating the
process of adaptation of rules and behaviours to the human development level,
the system risks to explode (see, in documents, «holistic System and
environmental base). »
28) Republic of the
Earth-World wide Government elect by the inhabitants of the planet.
Every people has the
government it deserves.
It isn’t fault of who doesn’t
know if who knows prevents the others from knowledge. This simple evidence is valid for the base of every organised
structure and for every complex system, human one included.
Who has the power today will
do anything not to loose it.
For the
first time in known human history
there’s the possibility to get the badly off get better without affecting the
well off. Knowing that the Renewal’s process and the Holos program are
objectively necessary, they can easily be acknowledged as unrestrainable. Faced this condition, anyone has interest
not to hinder but to participate. And
therefore, as justice can’t exist without forgiveness, future can’t exist
without participation.
29) Dhana (Money) –Monetary
Unit of value measurement and exchange mean.
What is a currency without
legal tender for?
Until the value of a currency
is found on legal tender, who issues it will be able to condition the level of
development of who adopts it. The
redeeming power of Dhana starts from 25 Euro for one Dhana and, being the
emitted amount of Dhana limited, it will always increase in proportion to the
speed and the number of transactions in the time unit, following Fisher’s Law.
Who accepts Dhana is capable of making others accept it. There’s just to understand, not to
fight.
Who controls the volume and
the guarantees of the reserve?
Dhura is the agency for the
emission of Dhana and the control of its monetary system. The direction of Dhura is assigned by the
international Assembly of the Republic of the Earth that in its turn is elect
by the single inhabitants of the planet.
Therefore, the General Council of Dhura is expression of the will of who
makes part of the Republic of the Earth, from the base.
Which are the safety
characteristics of Dhana tickets?
Dhana
and Kana-Dhana tickets adopt modern anti-counterfeiting systems. Some are
perceivable, others are kept secret and can only be recognized through special
apparatuses. The material is special and obtained through an original and
exclusive chemical process. Doesn’t bleach. Despite being thin, it doesn’t
tear. It’s water-repellent. Resists high temperatures.
What’s the other currency’s
destiny?
With the time they will
disappear. In a system of total
relationships all the national coins do not have any sense. The comparison is cosmopolitan, universal,
among all. And it demands an only unit
of measure of the value.
How can we be sure that the
100 Dhana assigned will not be entirely
addressed to personal consumption?
We must begin by remembering that the number of Dhana
issued will not be able to exceed the 100 Dhana for inhabitant of the Earth
therefore more Dhana can’t be assigned.
There are people that are used to hold in reservoir a bread piece for
months, why shouldn’t he understand that this is an unrepeatable occasion? Who is less aware? Who is dying of hunger or
who spends one hundred times what could overcome the hunger in the world for
war?
Isn’t the emission of coins
different from the ones emitted by central banks and States prohibited?
No, it’s not prohibited,
because a not national currency can be emitted from anyone as a representation
of goods.
All the enterprises could
emit there own currency.
Yes, but Dhana is not emitted
from an enterprise but from an institution (the Republic of the Earth, through
Dhura) and guaranteed from enterprises that accept to distribute their capitals
in equal parts among people. If there
are emulators, they are welcome.
How is it possible to manage
and to put Dhana in circulation outside the banking circuit?
Dhana in physical currency
will be exchangeable against goods and services and also to a net of
moneychangers organised from Dhura in every part of the world. Dhana in electronic and data transmission
currency does not need any.
Doesn’t Dhana’s assignment
constitute public saving collection?
No, the acquisition of funds
with reimbursement obligation is saving collection in deposits as in any other
shape. Dhana’s assignment against the emission cost reimbursement does not
provide any reimbursement to the assignee.
If I accept Dhana how do I
spend them?
Explaining its duty, why it
has been introduced and why who possesses has accepted it.
Which is the real value of
Dhana?
When emitted, every Dhana is
guaranteed by a capital of the nominal value of 25 Euro.
Who’s is the property of
Dhana?
Dhana is of the bearers who
detain it and that can transfer it by simple delivery and convert it in shares
of the capitals that guarantee it. Just
like gold convertible coins, only that for Dhana in place of the gold there are shares, participation to
enterprises capital.
Is Dhana also assigned to
those who don’t work?
Yes, to everyone. And it will have much more value for who has
a minor yield. This is the meaning of
redistribution of the wealth.
30) Kayamara (Immortality) –
Cells mortality causes Searches.
What does «die for necessity»
mean?
It means that our DNA has
been adapted to our behaviours and determines our ending as mean of
renewal. As an example, following the
analysis of the levels of the of transcription/reparation factor TFIIH, the
mutations of gene XPD (xeroderma pigmentosum group D) are associated to
pathological phenotypes that characterize in the end of life the improvement
possibility of the future life. The end
depends on us, on our behaviours, not on a irreversible cause.
To think of immortality is a
presumptuous act.
To fly, to assert that the
Earth is a sphere that turns around to the Sun, to ride bicycle and many other
things, have those all been presumptuous acts?
Who says that human beings
want to live forever?
In fact, not all want
it. Probably for two thirds of us to
exist is worse than not to exist.
That’s why things must change, to overcome death as a necessity. Thus
until death, every concept or principle on the safeguard of the human life lacks
of value: because, at the end, you die.
It is a bizarre idea.
Bizarre means outlandish.
Outlandish is what goes outside the limits.
Bizarre is what doesn’t follow those behaviours considered common and
habitual. But who has set the limits? Where were they born? And which results have we reached with those
behaviours considered common and habitual?
Perhaps it’s best to rebel are selves against limits set up by such a
discussed system and go over behaviours
that everyone considers mistaken.
Perhaps we should read once more the parable of the Good Samaritan …
Other questions
How much does Holos Global
System cost?
The cost of the program is of
approximately 12,500 billions of Euro to employ in three years, with an
organisation constituted of 37,533,897 persons in 234 countries.
Which relationship is there among
Republic of the Earth, Dhana and the other initiatives provided by Holos Global
System?
They are all part of one
program and they are in synergy with each other.
Knowing that neither of the
national States or of the international organisations have, how is it possible
that the solutions indicated from Holos Global System can be realised?
The original function of the
national States has been exausted by «the data transmission revolution» and the
globalisation that, in itself, is certainly not an evil, since it makes the
atmosphere cosmopolitan, as in truth it has always been but never as it has
never been possible to consider it. The
international organisations are only superstructures of the national States
and, really, hegemony instruments.
How can the redistribution of
the wealth happen if who detains its curreny does not mean to renounce to the
one he has?
This is why Dhana has been
issued. If who has more had accepted to
redistribute what he has we wouldn’t have needed a new financial
instrument.
Who has lent and where are
the capitals in order to realise Holos Global System?
who has understood that it
is not possible to continue like this and that instead of waiting a probable
implosion of the system, as is happened many times without that there were
concrete alternatives, has accepted to renounce to a part of what he had not to
lose all of it. He’s done it for
opportunism, as a reasoned, logical, objective, material, interested
choice. But he’s done it.
How can a structure that
previews 37.5 million persons all over the world be formed and managed?
There are nations with beyond
a billion of inhabitants, everyone of them has or must have one own
function. That’s how it will be
possible, with austerity, uprightness and responsibility. With a new helicoidal structure in place of
that hierarchical one constituted from a pyramid.
How is it possible to
introduce Holos Global System, the Republic of the Earth, Dhana and all the
other initiatives if the information is controlled by who guides the current
system?
The information is of who can
employ resources in order to use it.
This is the rule of the technostructure.
What does the «Without Title»
named video mean?
It’s obvious. It’s a script of the year 1992. Things have gone as previewed.
But how many are you?
You can investigate as much
as you can but you won’t get to know it unless we will all decide together to
say it. And then it will be a surprise.
It is not a rhetorical Answer but the truth.
Where do you come from?
Surely from the Earth.
What are you doing it for?
For everyone. Surely not just for us.
Holos Global System seems a
«totalling» system if not «totalitarian.
»
No, it’s a holistic
system. It’s different. Much different.
They are not clear but they
must be some hidden objectives.
This is why we must accelerate. Because nowadays nothing is believed. Everyone reflects the others in him self. And if I would or wouldn’t do something, one
supposes that also all the others would or would not do it for the same reason.
But sometimes singularities exist. And
they are different. Secrets Objectives do not exist. Instead means and
instruments still not declared exist.
They will be useful in order to re-react against the reactions that will
derive from our actions. These means make the initiative winning. It is inconvenient to prevent it. It’s
dangerous to assault who proposes it:
hell would burst.
What’s Holos System?
(http://www.holosbank.org/holos/KNOW.htm)
A totality of constantly
updated information about all the most important themes of the planet, an
instrument that allows us to face all the material problems in all the
Countries, a recorder-analyst with infinite eyes and ears. If the information is power, Holos System is
a power instrument that it knows more than what lets to know.
Nobody does anything for
nothing.
In fact we don’t act for
nothing but to change the world.
Which risks runs who
participates to the program?
None. An amorphous mass can be put under control,
dominated but a totality of parts that participate with conscience and will to
a necessary «plan »is free, strong, winning and unrestrainable.
Which benefits obtains who
participates?
All of them, sooner or later,
will have to participate. This is
future in which we should believe and
the concrete hope for which we should live and fight.
How much does it costs to
participate?
Absolutely nothing in terms
of resources and the maximum engagement in order to study, to acknowledge, to
understand, to know in order to be in
the position to decide freely.
Will the current laws be
observed?
All the laws that will be
correctly adopted will be observed.
Why does Holos Global System
provide just thirty plans?
The number is
accidental. Perhaps this number will
have to be increased in relation to the perception of new requirements and to
the conceiving of new solutions.
This program seems a
beautiful dream.
It’s what it is that’s
important and not what it seems . It is
a realisable plan, for us and who will come after us and will be able to live
with us.
On what does the order of the
single plans depend?
From the priorities of the
problems. WE start from the water, the
air and the energy in order to arrive to the infinite (Kayamara).
It seems all an utopia.
Utopia is to think to go
ahead without having to change, knowing that for the majority it will not be
possible. This is what philosophy,
science, statistics and all the religions say.
It is an unrealistic, unrealisable
plan.
Unrealistic means to think of
developing in a corrupted system in which the structure is distant light years
from the possibilities we have.
It is a hegemonic plan.
The opposite. It is an anti-hegemonic plan.
Until a little time ago, «a
social group can and must be leading
before conquering governative power (one of the most important
conditions for the power conquest). Later on when he exercises power even if he
keeps it in his fist, he becomes dominant but he will have to continue to be
“manager”» (Antonio Gramsci, Notebooks of the jail, vol. III, Einaudi, Turin 1975.)
In a class system, the ruling
class is the dominant class that knows how to organise the economic system
advantage at its one benefit, to occupy the main politically strong positions
and to extend to all the layers of the society the norms and the values that
constitute the cultural patrimony.
In the industrial society,
the dominant class is the one that detains the production means (capitals and
machinery), with which it can impose to the other classes, and especially to
the working class, not only the relationships of production but the social
organisation, the institutions and the ideology the most favourable for itself.
In more recent times, the
power of the dominant class isn’t just carried out by controlling the means of
production but also through the control of the models of consumption and
through persons styles of life. Such
control is possible by monopolising the use of mass media, that allows the
dominant class to extend there culture to the entire society.
In a holistic system, no
group can be the dominant class because no group can draw advantage from the
subordination of the other classes. In
a holistic system a managing social group can be formed without that he is also
dominant.
Which relationship is there
between Holos Global System and «globalisation» ?
The globalisation regards
nowadays various aspects as: economy, finance, politics, communication. Holos Global System takes part to the
process of globalisation of the economy and proposes plans in fields in which
this process is in delay, as politics and currency are regarding commerce and
finance. The Republic of the Earth is
an alternative to hegemony and to the empire.
Dhana is an alternative to the virtual currency and the appearing
wealth. Some programs are alternatives
to the of economy in finance. Holos
Global System is a program that starts from the truth to transform it.
Which relationship is there
between Holos Global System and religion?
None. Not even the Kayamara
has anything to do with religion: the
search of the causes of ageing and mortality of the cells does not disown
spirit’s immortality. Everyone has the
right of having his own vision about the origin and the last aim. Nobody has
the absolute truth. Péntakos does not
expect to be an other Gospel neither to assert questionable truths. Some text (Religions) face the problem of
mysticism in a historical, scientific way, surely not ideological.
Holos Global System proposes
the «the perception method» modification. Will it not be dehumanising?
The perception method
determines the acquaintance of the truth through conscience. All the successive phases in order to face
material problems (objective, solutions, strategy, instruments) depend on the
way of perception and the acknowledgement of the real problems. To change the perception way means to
restore what has been already
dehumanised. This time «man» wins.
What do the expressions–indicated in the
introduction of Holos Global System – mean? Mutation of the behaviours of some
parts, strengthening of a group of parts, creation of new relationships, the
entirety’s emulation, acquaintance transfer, idea’s induction and strengthening,
resources acquisition, new structural destination of the resources,
organisational centralisation, structural decentralisation, interactive
information, acceleration of the processes (disintegration and participation),
emulator strengthening, antagonists absorption.
Mutation of the behaviours of some parts
means modification of the way to act of an initial group of subjects that have
participated to the elaboration of the program.
Strengthening of a group of parts means to
confer greater power (see the program of Holos Global System) to who
participates to the promotion of the program.
Creation of new relationships means to adopt
new (social, civil, economic and moral) human relationships between who
participates to the promotion.
Entireties emulation means «organizational
mimesis»that is when the system emulates relationships and behaviours of the
group that promotes the program.
Acquaintance transfer means the conveyance
of the experience of the original group to the other parts of the human system.
Induction of the ideas means to impart a
more objective acquaintance of the truth through conscience than the current
one and strengthening of the ideas means an increase of will and the engagement
in the realisation of the devised solutions.
Resources acquisition means fair
redistribution of the available resources between all the parts, that are all
the individuals of the system.
New structural destination of the resources
means a different uses of the human and material resources in order to modify
the structure of the system from hierarchical of pyramidal shape in circular of
helicoidally shape.
Organisational centralisation means to lead
back every action to a common aim by means of a process that tends to maintain
the equilibrium around a hinge.
Structural decentralisation means press on
initiative autonomies and self-control.
Interactive information means dialectic
process (one of the most serious problems that we have is that we are not
capable of listening).
Acceleration of the participation and
disintegration processes means to remove the old relationships, the old
relations and to restore a participative mechanism without steps and
hierarchical levels.
Emulator strengthening means to give more
strength to who really wants to change.
Antagonist absorption means to convince who
hinders to co-operate.
Which plans are already
activated?
Practically all the plans
have been activated. Now the necessary
structure must be completed and this is the next stage to realise.
Which obstacles could be meet
by realising the plan?
Common ignorance, egoism,
commonplaces, ideologies, reservoirs, prejudice, physical and mental
laziness.
Italy, July the 8th 2003.
FURTHER QUESTIONS ABOUT DHANA
Holos
Global System is a program of thirty initiatives to be carried out in every
country in order to face the most felt and urgent problems of humanity.
Natural
and juridical persons from different countries have assigned starting capitals
worth 12,441 billion Dollars. After a sequence of monetary and financial
operations, the value of those capitals on the 23rd of May 2003 was
16,165,468,420,746 US Dollars, par to 13,711,169,143,974 Euro, and on the 18th
of December 2003 was 14,547,409,621,008 Euro, par to 18,056,244,821,595 US
Dollars.
The
increase in energy, water, food, health, culture, information, communication,
production and development isn’t the only aim of the Holos Global System that
introduces also social and politic initiatives.
The
Republic of the Earth, a worldwide government system directly elected by the
inhabitants of the planet with the aim to assure freedom, democracy and well
being to all the peoples, was founded on the 1st of January 2001.
One
of the fundamental aims of Holos Global System and of the Republic of the Earth
is the equal distribution of wealth among all human beings, to improve the
conditions of the badly off without affecting the well off.
In
order to achieve this aim, it’s necessary to bring back money from personal
enrichment means of a minority to its original function of exchange means.
Unfortunately,
no actual currency owns the essential requirements in order to carry out
money’s natural function, due to the enormous disproportion between the amount
of outstanding currency and the goods it should represent and also due to the
loss in value caused by the states’ national debt.
Therefore
what’s needed is a new currency, entirely guaranteed, productive and
convertible.
On
the 14th of June 2003 the first 6 billion Dhana were issued,
guaranteed by an enterprise capital worth 150 billion Euros, par to 25 Euros
per Dhana. Subsequently, another 144 billion Dhana were issued, always
guaranteed by a capital worth 25 Euro per each Dhana.
The relation between Dhana ed Euro
was later abandoned, the new rate is now one gram of platinum per one Dhana.
Dhana
will never be legal tender. Contrary to all other currencies, it will never be
imposed and its acceptance will always be free and voluntary.
Each
inhabitant of the planet that will take part in the Republic of the Earth and
that will state, voluntarily, to accept this currency as payment, will be
assigned one hundred Dhana.
Because
the people living on the planet are 6 billions and 300 millions, of which almost
5 billions are least sixteen years old, the total amount previewed to be issued
in order to assign one hundred Dhana to each of them is about 500 billion
Dhana.
Apart
from an extra five per cent to be addressed exclusively towards humanitarian
initiatives, the amount of Dhana to be assigned won’t be able to be increased
for any reason.
Such
amount coincides with trade requirements and the limit will prevent any
devaluation of Dhana. By increasing the production of goods and services
without issuing further currency, the unitary value of Dhana will increase.
Dhana
is divided in one thousand Kana-Dhana and is issued in the denominations of 1,
5, 10, 50, 100 and 500 Dhana and of 1, 5, 10, 25, 50, 100, 250 and 500
Kana-Dhana. One Kana-Dhana is worth 2.5 Eurocents.
Contrary
to all other currencies, which are not convertible, Dhana is convertible in the
capital shares that guarantee it or in the capital shares owned by the subjects
that guarantee it and such shares are convertible in Dhana.
Because
the interests borne by capitals cause speculation, Dhana doesn’t produce
interests. Its value increases in time, together with the increase of the
economic and productive effects it produces.
What’s
Dhana?
1.
What’s Dhana?
Dhana
is a currency; therefore in order to understand Dhana you have to know what
currency is.
2.
What’s currency?
Currency
is a value measure unit and a payment means.
3.
What does value measure unit mean?
A
value measure unit is the unitary element used to calculate the value of
economic goods. As the meter is a length measure unit, currency is a value
measure unit.
4.
What does payment means mean?
Payment
means are those that can be used in order to exchange economic goods.
5.
Which goods are economic goods?
Economic
goods are the material objects and everything that is useful in order to
satisfy human needs and desires.
6.
Where are the material objects?
Mankind
obtains material objects from the nature surrounding him: he consumes them or
he transforms them in products to be consumed or to be used in order to
transform other goods of nature.
7.
What’s production?
The
production is the conscious activity of mankind to transform natural goods and
strength in to products.
8.
What are products?
Products
are the result of the transformation of goods and of the forces there are in
nature, through work.
9.
Which economic goods are not material objects?
The
economic goods that are immaterial are the energies, the ideas, the actions
necessary in order to perform activities that are useful to mankind and its
environment.
10.
What does it mean to exchange?
In
economy, exchange means to sell or purchase something in order to purchase or
sell something else.
11.
What’s the exchange for?
Exchange
is to obtain something you need by giving back something the person who
receives it needs.
12.
Has currency always existed?
No.
Once upon a time, exchanges were made through barter, giving things in exchange
of others. Currency arose when, due to the variety of goods to be exchanged, it
had been necessary to use one single thing in order to measure the value of all
the others and to pay them.
13.
How did barter work?
In
exchanging through barter, the goods exceeding one’s own needs were offered in
exchange of needed goods. The exchange was made between to kinds of goods: you
sold one in order to have a different one (Goods > Goods).
14.
And with currency?
At
the beginning, currency was a good you used to exchange different kinds of
goods. With currency, who had exceeding goods would sell them in exchange of
money and then give the money in exchange of other goods. The exchange was made
among three goods: sold goods, money (also that was a goods, for example metal)
and bought goods. You used to sell a kind of goods in order to have money and
you used to give the money to have another kind of goods (Goods > Money >
Goods). The goods were the origin and aim of the exchanges. Money was the
means.
15.
And now?
Beginning
from mercantilism on, the cause of exchanges has turned upside-down. Having
money, one buys goods in exchange of money in order to sell them in exchange of
an amount of money higher than the one used to buy the same goods (Money >
Goods > Money). Money has become the origin and the aim of exchanges. Goods
have become the means in order to have more money.
16.
And then?
Along
with the industrial revolution, the exchanging process became more complicated:
having money, you acquire resources; with other money you by work in order to
transform the resources in products; finally, you sell the product at a price
higher than the total amount of the money spent to buy the resources and to pay
the work (Money > Resources > Money > Work > Product > Money).
Money has become origin and aim not just of the exchanges but also of
production. The resources, the work and the products have become the means in
order to have more money.
17.
How can currency be?
Currency
can be a piece of metal with an own intrinsic value, or a ticket representing
the value of that piece of metal or other economic goods, or it can also be a
simple writing representing the value of a credit.
18.
Who makes currencies?
It's
a factory called mint that coins metal currencies (coins). Currencies in
tickets are issued by states and central banks (banknotes). Other banks than
the central ones are those who issue written currencies (bank money).
19.
What’s a bank?
A
bank is a subject in which premises you can deposit currency and from which you
can be granted currency in shape of a loan.
20.
What’s a central bank?
The
central bank is the one that is authorised by the state to issue currency and
that controls the other banks. In almost all countries, the central bank is a
private body, a company.
21.
Upon what does the value of a currency depend?
The
value of a metal currency depends on the value of the material it’s made of.
The value of a currency in tickets depends on the goods that guarantee it or
that that currency represents. The value of a written currency depends on the
credits in exchange of which it’s been issued.
22.
What are state notes?
State
notes are pieces of paper the states use to represent their assets. Once upon a
time, the state’s assets where privately owned by the monarch. Along with the
republics, the states’ assets became public property.
23.
And what are currency notes?
Currency
notes are banknotes that have been issued by central banks and represent
precious metals, other material goods, credits or other currencies.
24.
What kind of relation is there between states and central banks?
The
state can pay its costs in three ways:
through tax burden; issuing state currency; issuing bonds or debit
statements, the obligations, which it grants to banks and private persons that
in their turn loan currency receiving some interest. If the state loans are
granted by the central bank, this issues currency it grants to the state
against interest, the state in its turn will return obligations to the central
bank.
25.
Are banknotes therefore guaranteed by debts?
The
currency the central bank issues in order to fund the state is guaranteed by
the credits the bank has towards the state that receiving the currency. Exactly
what happens when a private person is granted a loan by making a debit
statement.
26.
Does the state payback the loan by giving back currency?
Apparently,
yes. Really, to obtain the currency in order to payback the loans and pay the
relative interests, the state contracts a new loan equal to the sum between the
previous loan and the interests it has to pay.
27.
Will the state’s debt keep increasing?
It
seems so. In the last ten years (1993-2002), the total states’ debt (the so
called public debt) of all the countries of the world has increased by the
59.6% while, in the same period, the wealth produced in all the world has
increased by the 24.5% and the value of the state-owned assets has reduced
heavily due to the privatisations. This is why the states have decided to cut
their costs. Unfortunately, today the states’ debts have almost reached such a
value it seems impossible to be able to lower them.
28.
What are privatisations?
They’re
the selling of assets from the state to private persons. This way public goods
(of the state) get privatised.
29.
Does public debt increase the quantity of outstanding currency?
Yes,
because new currency is issued so that the states can be loaned such currency
in exchange of credits towards them. This way, the total nominal value of the
outstanding currency increases more than the total value of the goods that
could be purchased with that currency.
30.
Shouldn’t more currency allow producing and consummating more?
It
would be true if the increased amount of currency would be made available to
those who produce and who consume.
31.
What happens instead?
Instead,
the excess of currency remains with who can’t consummate more and the currency
exceeding isn’t used for production or to be consumed.
32.
So who uses it?
The
currency that isn’t used to pay products is employed in financial operations,
with the aim to try an increase the quantity of money owned, without the
production risks. A kind of currency gets sold in exchange of another kind.
(Currency-currency). With barter, the objects of the exchange were goods. Along
with the financialisation of economy, the object of exchange is the currency.
33.
What does financialisation mean?
It
means that the market is made more of currency (finance) than of goods.
34.
Can public debt be reduced?
In
order to reduce public debt one should devaluate all currencies by taking off
the value exceeding the one of the goods they represent.
35.
Way isn’t it possible?
Because
who granted the money to the states seems not to agree very much.
36.
But, would it be useful?
Yes,
even if the devaluation of coins would affect also the prices and really it
wouldn’t change the ratio between public debt and value of the produced wealth.
37.
What does it mean?
To
devaluate a currency for a certain amount would reduce public debt but, also,
and at the same extent, the prices of economic goods: the ratio between public
debt and the value of wealth would keep the same.
38.
Can’t this ratio be modified?
To
improve the ratio between public debt and the value of the produced wealth, the
increase in production should be higher than the one of public debt.
39.
How would it be possible to produce more?
In
order to produce more, real economy and those who produce and who consume
should be assigned more resources. Today, more than the 90% of the currency is
employed in speculative operations completely outside of the productive system.
Great part of the money is not used to pay goods or services but for financial
brokering: a certain currency in exchange of another one or of non-commercial
credits.
40.
What’s real economy?
Real
economy is the production, which is carried out by transforming the resources
in products through work.
41.
If economy isn’t real what is it?
It’s
virtual economy, a kind of economy that doesn’t produce wealth but simply
increases its price.
42.
Would it be sufficient to increase production?
An
increase in production exceeding the increase of public debt reduces the ratio
between real wealth and public debt and therefore between real wealth and
amount of currency.
43.
How would it be possible to produce more?
To
produce more, bigger amounts of products should be consumed or used in order to
produce.
44.
And how can we consume more?
In
order to consume more one should have more money to be able to buy more.
45.
If not?
If
they can’t be purchased because of a lack in money, products won’t even be
consumed or used.
46.
And so?
The
products that can’t be consumed or used are useless. Useless products have no
value.
47.
So isn’t it possible to produce more?
To
produce more, who doesn’t have enough money to buy goods he could and would
consume, and who doesn’t have enough money in order to produce should both be
given more money.
48.
All this is the currency’s fault?
No.
Currency is the means and not the rule of the exchanges.
49.
So then, what’s the cause?
The
cause is the economic system, where people buy in order to sell instead of
selling in order to buy. The original cause of exchanges is to give produced
goods in order to receive different ones that are needed. Since goods have been
sold at a higher price than their purchase one or than their production cost,
goods are purchased to sell or produce, are purchased to earn.
50.
What are earnings?
To
earn is the aim of the enterprises operating in the economic system. The whole
of the earnings is divided in a disproportionate way in relation with the needs
of who takes place in the production.
51.
Who takes part in the production?
Enterprises and workers.
52.
Why are the earnings divided in a disproportionate way?
Because
an exceeding amount stays in the hands of who cannot consume it nor use it in
order to produce, while it’s missing in the hands of who would need it to
satisfy needs.
53.
With what effects?
since
then, it’s impossible to produce more, because not even what we actually
produce is consumed, so part of the currency is excluded from production and
consumption.
54.
What’s written currency (bank money)?
Bank
money is the one a bank loans to someone by making it available on a bank
account through a simple registration or writing.
55.
What does the bank receive in return of the bank money?
Bank
money can be loaned on trust, or it can be accredited in exchange of bonds or
commercial credits of who receives it. Basically, who receives bank money can
payback a fiduciary loan after he has had the possibility to do it, while he
can grant bonds or commercial credits in the same moment he receives the
currency.
56.
Can banks issue bank money without limits?
The
limit is the ratio between deposits and loans, which mustn’t be lower than a
certain quote, called legal bank reserve.
57.
What are deposits and loans?
A
deposit is the currency the clients pay into a bank. A loan is the currency the
bank makes available to the clients. The bank keeps part of the deposits in
order to face the withdrawals of those who deposit and loans the rest to the
clients. The loans bear an interest rate that goes to the bank that is higher
than the one the bank acknowledges to the deposits.
58.
What’s the legal bank reserve?
It’s
the part of the deposit that the banks can’t loan but have to keep available to
give it back to those depositing the money in the case they shall ask for it.
59.
What’s the ratio between legal bank reserve and loans?
If
the legal bank reserve is equal to the 10% of the deposits, the bank can loan
up to the 90% of the deposits and issue bank money in the amount of the bonds
and commercial credits offered from those receiving loans against credits. The
total amount of bank money is par to the sum of the fiduciary loans, plus the
compensations for the bonds and commercial credits it transforms in currency.
60.
What’s bank money for?
Bank
money can be left as deposit in the bank that issues it or deposited in other
ones. This way, the bank system multiplies the currency issued by the central
bank.
61.
How can currency be multiplied?
Due
to the effect of the so-called monetary multiplier, by means of which the bank
system multiplies currency for as many times as the reserve percentage fits in
a hundred: ten times if the legal bank reserve is 10%, twenty if it’s 5%, 50
times if it’s 2% (as for the Euro). The more the amount of the loans is high
the more the one of the deposits is, and the one of the difference between the
total of the interests on loans and the total of the interests on the deposits
is as well.
62.
And Dhana?
What
does it represent? Dhana doesn’t represent precious metals or other material
objects but registered capital shares of enterprises.
63.
Why this choice?
Because
in nature there aren’t enough goods to guarantee all the Dhana that will have
to be emitted in order to assign one hundred of them to each one.
64.
But, why isn’t it guaranteed by goods?
In
order to guarantee all the Dhana to be issued with goods one should have an
enormous amount of goods and, once those goods would get consumed one should
substitute them with other goods. This is why enterprises’ capitals guarantee
Dhana.
65.
What’s the capital of an enterprise?
The
capital is the wealth the enterprise receives from the shareholders or partners
in order to transform it in production means to produce new wealth.
66.
What does the capital represent?
It
represents the value of the enterprise and, therefore, the value of the
production means of the same enterprise: facilities, machinery, plants, patents
etc.
67.
Couldn’t Dhana be guaranteed by production means?
These
means aren’t easily divisible, so it wouldn’t have been possible to guarantee a
convertible currency with them, because it’s not possible to convert a currency
with a piece of building or of machinery.
68.
And so?
Because
Dhana can’t be guaranteed by a part of production means, Dhana is guaranteed
with capitals of enterprises that detain such production means. Each Dhana
represents a quote worth 1 gram of platinum of those capitals.
69.
What does nominal value mean?
The
nominal value is the one that results as already paid to an enterprise by the
partners.
70.
Upon what does this value depend?
Exclusively
upon the value the partners give in the enterprise.
71.
Why is Dhana guaranteed by registered share capitals i.e. capitals at their
nominal value?
Because
the nominal value of the capital shares doesn’t increase in relation to the
profitability of the enterprise but doesn’t diminish due to eventual deficit,
because in the case of deficit the capital must be reintegrated. Therefore, the
nominal value is the best warranty.
72.
How much is Dhana worth?
Each
Dhana is guaranteed by a quote of capital with nominal value equal to one gram
of platinum per one Dhana. This is the value of one Dhana.
73.
Who issues Dhana?
Dhana
is issued on behalf of the Republic of the Earth by the Dhura body, which
spreads Dhana and controls its monetary system. The Dhana Regulation, enacted
by the Republic of the Earth, established the Dhura body.
74. Who controls Dhura?
Dhura
is managed by a council appointed by the government of the Republic of the
Earth.
75.
Who receives Dhana?
Dhana
is assigned in equal parts (one hundred Dhana) to who declares to accept it as
payment.
76.
In exchange of what is it assigned?
Dhana
is assigned freely, against just the reimbursement of its issuing cost,
different for each country, in proportion to the average wealth of its inhabitants.
77.
What’s the amount of the reimbursement?
The
average reimbursement is par to one Euro per Dhana, therefore the 4% of the
value of Dhana.
78.
Who accepts Dhana in payment?
Dhana
is accepted as payment from who declares it. In each country, all the private
persons will accept Dhana within a few days from when at least the one per cent
of the inhabitants will declare to accept it.
79.
Can others also issue such kind of currency?
Yes
of course, but who guarantees it must give up the availability of the capitals
he uses to guarantee it.
80.
What do you mean?
The
quotes of capital that guarantee Dhana are pledged with who issues Dhana and
can be converted in Dhana, therefore they are not anymore available to there
owners but to who issues Dhana.
81.
Do you need any authorization, in order to issue Dhana?
Anyone
can issue a private currency that, obviously, won’t be legal tender.
82.
What does legal tender mean?
A
legal tender currency is a currency people are obliged by the law to accept as
payment.
83.
Why was legal tender born?
Without
legal tender, no one would ever accept to be paid with currency that doesn’t
represent neither gold or other real economic goods but mainly credits.
Everyone knows the current currencies are issued against debts taken over by
who receives the loan.
84.
What will the effect of Dhana on the economic system be?
Dhana
will have a double effect: increase in consumption and increase in production.
85.
What do you mean?
Dhana
will make the consumption of who can’t consume enough increase, making the
production of who would want to work but doesn’t have the resources to,
increase as well.
86.
Why will consumption increase?
Because
Dhana will be useful to those that actually don’t have enough money in order to
have more goods to consume.
87.
And why will production increase?
Because
Dhana will be useful in order to get goods to be used to produce other goods to
be consumed.
88.
Does Dhana affect exchanges?
Its
double effect turns upside-down the current exchange processes. The current
one, in which who has money buys goods to sell them or transform them in order
to have more money, will change in a system where by having Dhana you can
purchase products to be consumed or to be used to produce.
89.
Will also the distribution of the earnings change?
It
will change because the earnings won’t be anymore represented by the difference
between selling price and resources and work cost.
90.
What will there be instead of the earnings?
The
difference between selling price and the costs for the purchase of the
resources and of the forces needed to produce will be considered the value of
the work employed to transform resources in products.
91.
And how will this difference be distributed?
This
difference will be divided among those that will have worked to produce and
will partly be consumed and partly reinvested to transform other resources in
products. This result won’t be obtained through the use of force but by using
in a different way the exchange means, the currency.
92.
And the other currencies?
The
other currencies will, necessarily and set apart Dhana, have to be devaluated
until their total value will be higher than the economic goods they represent.
93.
If Dhana is guaranteed by 25 Euro, by devaluating the Euro would also Dhana be
devaluated?
It’s
not just like that. The devaluation of the other currencies, Euro included, has
caused a proportional revaluation of the Dhana currency.
94.
Why?
Lets
suppose that an enterprise has a capital worth 2,500 Euro, used to purchase a
machine that, therefore, would be worth 2,500 Euro. 100 Dhana have been
guaranteed with that capital of 2,500 Euro, so that machine is worth 100 Dhana.
If the Euro lost the 50% of its value and, therefore, its purchase power was
halved, that machine, and therefore also that capital, would be worth 5,000
Euro but, that doesn’t mean the value of that car should increase from 100 to
200 Dhana. The value of that machine would remain 100 Dhana that would then
increase their 2,500 value in 5,000 Euro. Halving the purchase power of the
Euro, the exchange rate of Dhana would rise up to 50 Euro.
95.
What’s the exchange rate?
It’s
the ratio between the exchange prices of two currencies. For example, one Dhana
against a certain amount of Euros.
96.
Wouldn’t it be possible to fix the value of the enterprise capital in Dhana?
To
do it, the capitals that guarantee Dhana should be denominated with currencies
different from the legal tender ones, or if not the legal tender of currencies
should be abrogated.
97.
Why was Dhana guaranteed exactly for a value of 25 Euro at the beginning?
Because
Dhana was intended to represent the value of an hour of normal work, meaning
the average value of the performance of a worker in one hour. And because an
hour of normal work, in order to allow who works to live and develop, should be
worth, nowadays, in average, 25 Euro, the guarantee of Dhana has been fixed for
such amount.
98.
So does Dhana represent work?
Yes,
Dhana represents the average value of the work necessary to produce something
worth one gram of platinum. The value of all the material economic goods is the
result of the work employed in order to get the natural resources, transform
them in products and distribute them. In the same way, the value of all the
immaterial economic goods is the result of the work employed to study a need or
desire, find the way to satisfy it and indicate to who feels that certain need
or desire. Whether it’s a product available in nature or a good obtained
through production, or an immaterial activity, the real value of economic goods
consists of the work necessary (to get the natural resources, transport them,
transform them in products, transport them and deliver them) to put those goods
at the disposal of who consumes it or uses it.
99.
Who will be ready to accept Dhana as payment?
The
acceptance of Dhana depends on the quantity of Dhana that will be offered. More
Dhana will be assigned, and more Dhana will be offered as payment, and the more
Dhana will be accepted. It’s a rule of the currency. Dhana is an exchange
means. An exchange mean is given in exchange of something. Dhana behaves like
any other currency: if it’s spread, it means something has been given in
exchange of Dhana. If someone has given something in order to have Dhana, it
means he has accepted Dhana. When a certain amount (as said before at least the
one per cent) of the people will have accepted Dhana also the others will
accept the same currency. The program for diffusion of Dhana has been scheduled
according to this general currency rule.
100.
What does this program provide?
It
provides that each person, to whom Dhana is assigned, will find other two
people to assign it to. This way the diffusion of Dhana takes place rapidly and
who receives it knows what it is and what it’s for.
101.
How can you find these two people?
By
explaining what the currency is and, therefore, what Dhana is, the cause and
the scope it has been issued for: the cause is to bring back currency to its
function; the scope is to redistribute wealth in an equal way among the
inhabitants of the planet.
102.
Does it work as a sort of chain?
No,
in a chain, each link is bound to the other. The chain is made of a tie, of a
bond. The diffusion system of Dhana isn’t a chain but a net, based on
multilayer marketing, by word of mouth, used since ancient times, to distribute
products and services. It’s a net like the ones that rise commonly in several
relations.
103.
What’s multilayer marketing?
It’s
a communication system in which who receives a message can transmit it to other
people. It’s a method used in trade, finance, politics, and religions and in
any other initiative that is performed through the diffusion of news.
104.
Why by word of mouth?
The
word of mouth method, without too much publicity, is more valid for a message
that starts from the ground, and develops through the knowledge and conscience
of the persons that are permeated of commonplaces, that use money without
knowing neither what it is or what its origin and functions are or what scopes
does it have. It’s the best method in order to propose an idea and a plan that
aren’t against someone but to do what we can to better everyone’s condition.
105. If a Dhana is in average assigned
against 4% its value, doesn’t it mean that it’s worth in average a real value
equal to 4% its nominal one?
That would
be true if 96% the capitals guaranteeing Dhana were inexistent or if, in
future, further Dhana would be issued exceeding the one hundred assigned to
each one. Instead it won’t work out like that. Anyway, what you receive free
you don’t pay but that doesn’t mean it’s not worth anything. The same happens
with Dhana. The assignations of one hundred Dhana are a present par to the
difference between their value and the reimbursement of the issuing cost. For
some, which, being less well off will pay a lower reimbursement, the present
will have a higher value than for others paying a higher sum. This apparent
difference balances the one existing in the distribution of the wealth. It’s
purposed precisely in order to redistribute the wealth.
RULES FOR THE ELECTION
OF THE INTERNATIONAL ASSEMBLY
Article 1 –
The Dispositions of Performance of the Republic of the Earth's Constitution provide that:
a) the Constitution of
the Republic of the Earth is in force from the first January of the year two
thousand one ;
b) the International
Assembly is elected within three months since when at least one hundred twenty
million inhabitants join to the Republic of the Earth
c) until the election of the International
Assembly previewed by the Constitution, the management and the coordination of
the Republic of the Earth will be up to a Committee of the representatives
composed by the two hundred designated by the founders who have obtained the
greatest number of designations at the end of every solar trimester and that
accept such appointment;
d) the last Committee of
the representatives will organize the election of the first International
Assembly.
Article 2 – The Constitution of the Republic of
the Earth establishes that:
a) the Republic of the Earth is a democratic
government system of the inhabitants of the planet and their groups whit the
aim of living in peace in the best possible way;
b) the Republic guarantees the full sovereignty
of all its inhabitants and their equality regarding the laws;
c) it promotes the participation in politics by
means of an electoral system in which the people exercise a effective and
constant sovereignty on the governments and are protagonists of their
continuous renewal;
d) the inhabitants of the Republic are
represented in the international Assembly constituted by one delegate every ten
million inhabitants;
e) the delegates in the International Assembly
are elected directly by the inhabitants of the Republic and remain in office
four years, except default of the engagements undertook with the voters.
Article 3 – Are voters of the International
Assembly all the inhabitants of the planet that make part of the Republic and
be sixteen at the date of the election.
Article 4 – Every voter of the International
Assembly can be elected in the same international Assembly.
Article 5 – Who stands as a candidate for the
International Assembly must make, at least three months before the fixed date
for the election, an application to the head office of the Republic of the
Earth.
Article 6 – The application for election
underwritten by the candidate must be shipped through postal service with
return receipt, indicating the name and surname, date and place of birth, the
own ethnical group between those indicated in the appropriate directory of the
ethnical group published contextually to the date fixed for the election and
enclosing the photocopy of a document of identity and the electoral program.
Article 7 – The electoral program must indicate
one or more solutions to at least three objectives between those previewed by
the Constitution of the Republic of the Earth or to the actions previewed by
the Dispositions of fulfilment and must be underwritten by the candidate in
every page.
Article 8 – A Committee of electoral control,
designed for the first election by the Committee of the representatives and for
the successive elections by the International Assembly, examines the
applications for election arrived in useful term and makes a list of the people
who can be elected, excluding only the names that did not correctly indicate
the data previewed by articles 6 and 7 or that did not attach to their
applications a electoral program for the solution of at least three objectives
previewed by the Constitution of the Republic of the Earth.
Article 9 – The list of the people who can be
elected is published, with its data and the electoral programs, at least two
months before the election day.
Article 10 – From the date of submission of the
application for election to the day of election of the international Assembly
the candidates do not make, under penalty of cancellation from the list by the
Committee of electoral control, any kind of propaganda or electoral publicity
direct or indirect to press for the own election.
Article 11
– In the election day, every voters can express the personal, free and secret
vote choosing, by means of the electronic system that will be indicated in due
time, only one of the names who at the moment of the ballot are indicated in
the list of the people who can be elected.
Article 12 – At the end of the election result
elected, in the number previewed by the Constitution, the people who have
obtained the greatest number of votes and however at least one delegate for
every ethnical group indicated in the applicants for election.
Article 13 – In the tenth day after to that one
of the election the International Assembly presided by its oldest member elects
between its members, with personal and secret vote, a President and six
Vice-president who constitutes the Presidency of the Assembly.
Article 14 – Within ten days from that election
the President convokes the international Assembly indicating the arguments to
discuss.
Article 15 – In impediment case the President is
replaced in Assembly by the present Vice-president oldest in age.
Article 16 – The demand for assessment of
defaulting about the delegates elected in the international Assembly must be
underwritten by at least one fifth of the members of the Assembly or by at
least a million of electors and introduced to the President of the same
Assembly.
Article 17 – Within ten days from the date of
the presentation of the demand for assessment of defaulting the President
convokes the Presidency that decides to majority about revocation of the member
of the Assembly object of the demand.
Article 18 – The member revoked from the
Assembly is replaced by the first one of the not elected in the last election
of the Assembly.
REGULATIONS HYPOTHESIS
FOR THE ELECTION AND THE FUNCTIONS
OF THE GOVERNMENT OF THE REPUBLIC OF
THE EARTH
Article 1
Article 10 of the Constitution of
the Republic of the Earth previews:
- The International Assembly, who
then elects the President, makes up the Government of the Republic of twelve
elected governors.
- The Government remains in office
until revocation by the international Assembly although not for more than six
years from the date of election.
- The Government is ruled by the
President and has the task to carry out the decisions taken by the
International Assembly and to approve urgent decisions.
- The International Assembly must
ratify such decisions within a year and the possible non-ratification involves
the resignation of the Government.
Article 2
The Government executes the
decisions of the International Assembly and answers exclusively to it of its
acts.
The functions of the Government are:
1) Peace and emergency;
2) companies and development;
3) Justice and Liberty;
4) Political and moral;
5) Economy and finance;
6) Culture and investigation;
7) Ambient and health;
8) Science and technique;
9) Well-being and solidarity;
10) International
Relationships;
11) Structure and organization;
12) Budget and currency.
Article 3
The Government is made up of a
Planetary Responsible for every function of which he assumes the
responsibility.
Every Planetary Responsible appoints
two substitutes of which determines the powers.
The Planetary Responsible only
answer of their acts to the Government.
Article 4
Who makes part of the Republic of
the Earth can be elect member of the Government.
The International Assembly with
secret voting elects every member of the Government.
Who has obtained the greater number
of valid votes and declares to accept the assignment is proclaimed elected.
The re-election is valid if also the
majority of the members of the International Assembly subsequently vote it.
In case of non re-election who has
obtained the greater number of votes after who was not re-elected is proclaimed
elected.
The President of the International
Assembly decides on the validity of the votes and proclaims the nomination of
the elect ones.
The Government is elect at least
every six years and however within two years from every election of the
International Assembly.
Every member of the Government is
replaced in case of dead, resignation, repeal, or other causes determined or
recognized by the International Assembly.
Article 5
The International Assembly with
secret vote elects the President.
Who obtains the greater number of
votes is proclaimed elected.
The International Assembly must vote
the re-election.
In case of non re-election who has
obtained the greater number of votes after who was not re-elected is proclaimed
elected.
The President maintains the function
of the Government for which it was elected.
He represents the Republic of the
Earth and who makes part of it.
He can assume urgent decisions for
every function of Government.
He appoints two Vice-Presidents of
which determines the powers.
He only answers of its acts to the
International Assembly.
Article 6
The President convenes and presides
the reunions of the Government.
Only the Planetary Responsible can
vote in the meetings.
The decisions of Government are
taken with the majority of the members in office.
In case of parity the vote of the
President prevails.
Article 7
If necessary, the Government can and
must take the urgent decisions that are not in contrast with the Constitution
and the laws of the Republic.
The urgent decisions are
communicated to the international Assembly.
The urgent decisions concerned the emergency of the entire
planet are communicated within six months from when they have had execution,
the other within a month.
All the members of the Government must resign in case of
non ratify of urgent decisions.
Article
8
The functioning of the Government is established by
appropriate Regulations proposed by the Government and approved of within
thirty days by the majority of the members of the International Assembly.
The Regulations of functioning of the Government are
proposed within thirty days after the election of the first Government and can
subsequently be modified.
REGULATIONS
HYPOTHESIS
FOR
THE FORMATION OF THE LAWS
OF
THE REPUBLIC OF THE EARTH
Article
1
The seventh codicil of article 10 of the Republic of the
Earth establishes that «The faculty to legislate is normally up to the
international Assembly, but also the inhabitants of the Republic can take the
initiative to propose, to approve and to abrogate them according to the law.»
Article
2
The laws are approved, modified and repealed by the
International Assembly or by the inhabitants of the planet.
Article
3
All the inhabitants of the planet
can present proposals of law to the international Assembly.
Article
4
The proposals of law must be
presented in articles and be accompanied with a relation that contains the
problems that agree to face and the solutions that are proposed to adopt.
Article
5
The International Assembly approves
with the majority of its members the laws that regard the entire planet and
with the majority of two-thirds party of its members the laws of review of the
Constitution.
Article
6
The President of the International
Assembly appoints a committee for proposals of law in which exponents of every
matter that can be object of proposal of law are presented.
Article
7
Only the proposals of law not in
contrast with the Constitution are permissible.
Article 8
The committee for proposals of law examines every proposal
within six months since when it is received.
Article
9
Within six months since the
aforesaid term, the committee for the proposals of law forwards the proposals
to the International Assembly or declares it not permissible.
Article 10
To exception of the members of the
International Assembly and the Government of the Republic, nobody can introduce
a proposal of law before that previous proposal introduced for the same subject
be approved or declared not permissible.
PROJEOS
Projeos.org
is useful to those who want to take part to Holos Global System Program's new
plans promoted in the entire world by Holos Holding S.A. company has its legal
offices in Luxembourg and controls directly or indirectly other 732 national holdings
in 234 different countries, its total fully paid up equity capital according to
23 of May 2003 data amounts to 13,711 billions of Euro (16,165 billions
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One
of the national holdings of Holos Holding S.A. is the Italian company Avatar
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Such
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the program is a totality of thirty initiatives in order to face globally the
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The
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During
the first three years, Holos Global System will cause 281,289,621 new jobs in
the entire world, which in the subsequent two years will become 407,869,956.
This
web site publishes all the information in order to take part to the program.
"Projeos"
comes from Greek language and means "new project".
"Holos"
comes from Greek language and means "a whole together"
"Global"
means "total", "overall", concerns something in its whole.
"System"
is intended as a plurality of elements coordinated with each other forming an
organic whole subject to definite rules.
A
"holding" is a holding company, a company that owns the majority of
the shares of a group of enterprises.
"S.A."
means "Anonymous Company"
LETTER TO THE INHABITANTS OF THE EARTH
(september 2004)
This letter is addressed to
each person realizing what's happening and to all those not having conscience
of it.
What's the current situation?
More than 6.3 billions of
human beings live on the Earth in 235 countries.
A quarter of the inhabitants
of the planet use three quarters of all the available natural resources.
One out of four of us have
nine times more wealth of each one of the other three.
One out of a thousand holds
more than half of all the Earth's wealth.
One out of six has ten times
more energy of each one of the other five.
More than half the
inhabitants of the planet don't have enough drinkable water.
One human being out of eight
doesn't have food and each hour one thousand children die of hunger.
More than half of us die due
to curable illnesses because they can't take care of themselves.
One human being out of five
can't write or read.
Three out of four don't have
means to communicate with others. There is yet no economic planning for the
overcoming of poverty and hunger.
There are no concrete
national development plans.
Enterprises are lacking and
therefore also the possibility to work in order to produce.
Economy is affected by
recurrent recession cycles that worsen the situation of the poorest.
One out of four of us doesn't
have sufficient production means and can't work.
Only one out of six disposes
of sufficient consumer durable goods.
The prices are affected for
more than the seventy per cent by the services' cost.
The environment is
progressively destroyed by pollution.
Only the five per cent of
money is employed in real economy.
Less than the ten per cent of
the savings are addressed to productive purposes.
More than half the produced
wealth is addressed outside productive economy.
Less than a thousand
multinational corporations control the whole economy and the markets.
The enterprises produce less
than the seventy per cent of what they could.
International payments are
carried out with currencies almost with no real value.
Less than five hundred
persons control the information and use it towards their interests.
Personal safety systems are
inadequate related to the risks.
Viability is insufficient and
circulation is more and more difficult and chaotic.
Financial and monetary
transactions are getting slower and expensive.
Military expenses are three
times4 the amount sufficient to solve hunger in the world 5.
Only the one per thousand of
the yearly produced wealth is addressed to science and research.
To be able to survive the
human being is forced to become more and more egoist.
Two out of three of us don't
know democracy and one out of three lives in apparent democracies.
Currencies don't have real
value and are accepted just because they are legal tender.
We know nearly all the causes
of death but we don't do what is necessary to avoid it.
What are the origin and the
cause of this situation?
The human being is the
product of an evolution, which has taken place during millions of years.
The modern human species has
being existing for at least forty thousand and maybe one hundred thousand
years.
It has been ten thousand
years than man transforms natural resources in products through work.
It's five thousand years that
property exists, formalized in ancient Egypt and Greece and codified in Roman
law.
Bank activities started in
Middle Ages, for the custody of funds, for loans and for currencies' exchange.
The modern state was born
from the collapse of the feudal system and the rising of the middle class.
Religions were born from the
love for life and the fear of death.
The fundamental cause of
human problems is the selective hierarchical structure of humanity.
A stronger and luckier little
minority successes, damaging all the others.
Who is supposed to organize
the solutions to the problems of humanity?
Theoretically, it should be
the states, because they've been charged with the maximum power, including the
use of force.
But, the facts show us that
the states and their international organizations aren't able to solve these
problems and peace is acknowledged as impossible.
With money, fear and the
media you control the world.
With money you build weapons
and control the media.
With weapons you control
resources and with the media you control public opinion.
The states are instruments of
who owns money, weapons and media.
Popular sovereignty is just
an illusion.
The democracy we live is just
pretence to hide the power of a few people.
In fact, consent depends
first of all on information.
Freedom, equality, justice,
development solidarity and peace are the abstract principles.
Reality is much different.
There is no freedom if the
life of nearly all of us depends on who controls the states.
There is no equality if the
development of the individuals depends on their origin.
There is no justice if laws
are made in order o guarantee power to those who use the states.
There is no development if
the majority of the resources belong to one of us out of one thousand.
There is no solidarity if the
poverty and the strain of many go towards the well-being of a few.
There is no peace if it's
upon the same states that have always wanted wars.
There is no popular
sovereignty if the peoples’ will is represented by states undergoing the will
of few and by international organizations of states proving to be just means of
the strongest state, in its turn controlled by very few people that in this way
govern the world.
Because the will of the
majority of all the human beings overcomes any other power, a worldwide
government elected by the inhabitants of the planet represents the maximum
power and has the authority necessary in order to solve the problems of the
entirety of the human beings.
The new worldwide government
mustn't be a state or a state body, but a government without a state, the
government of the entirety of the inhabitants of the Earth.
Which is the human system's
structure?
Each person is one of
the single parts of human kind forming an all-unitary entirety. The entirety of the people constitutes the
human system. The human system is complex.
In every system, the parts
are organized in a structure. In the human system, people are organized in a
hierarchical structure formed by levels assigning double valence. If facing
upwards each person represents itself, if facing the bottom it represents the
totality.
This double valence does not
depend on individual skills but on the level on which the life of each person
begins; it origins the two classes of the Dominants and of the dominated and is the
main cause for injustice.
Human companies are dominated
by the strongest. The strength of a person comes from the valence determined by
the level on which his life started and by his own individual skills.
The relation between the
level's valence and the individual skills depends on the structure's form of
government. Nevertheless, the form of government affects the
strength of the single person but no form of government can modify the
structure of the social system, because the structure rises from the evolution
laws and not from the form of government, which can therefore only direct the
structure in a certain way but can't modify it.
The evolution's basic rule of
the entire universe is selection. From elementary particles to the
most complex organisms, everything exists due to necessity, evolves constantly
and undergoes selection: rules are caused by behaviors that in their turn are
caused by necessities.
Time has come for the selection
rule to be substituted with the fusion one, which can be achieved through a
progressive indiscrimination. After billions of years from the origin of the
universe it belongs to, human kind can manage to modify the rule it rises from
and form a new structure without hierarchical levels. It just has to want it.
To form a new structure it is
necessary to induce people to place themselves in a different way from the
usual one, substituting the behaviors and relations determined by the current
system's structure with the behaviors and relations determined by the new
structure one wills to form.
How should one place himself?
With which behaviors and relationships?
In order to substitute the
selection rule with the fusion one, the people on the lower level shall unite,
in order to manage it autonomously and be able to apply upwards with a
sufficient strength in order to escape the double valence rule. The people of
that level have to constitute their own system independent from the superior
ones and involve the people standing on the lower ones.
The behaviors of the people
taking part in the fusion process shall be moved by a union spirit and based on
common objectives, ignoring everything that tends to divide them.
The relations between the
people that really want to achieve a fusion shall be similar to those that
would be normal in the structure to be formed, temporally excluding, if
necessary, those who do not participate to the new process.
At last, those people have to
establish the fundamental rule of the new structure, free from levels, following
which each person represents herself in any time and place and all the people
consider them selves as one only union in regard of the necessities common to
each one of them.
Energy, water, food, health
and the other fundamental necessities of the human being must be considered
according to the union and not to each single part.
In regards of all those standing
on the higher levels, the people on the lower ones shall express concretely
their union.
What's the worldwide
government directly elected by the inhabitants of the earth?
All the forms of government
of a structure aim to maintain the position of the parts on the highest levels.
The pressure of the parts on the lowest levels determines the evolution of the
forms of government. Each form of government, even if it appears different,
repeats great part of the substantial features of the previous one.
The states haven't been able
to solve the fundamental problems of humanity. With their choices, determined
by the dominating groups, they have caused wars, public debts, poverty and
hunger. The states have To exclude from relations precisely means «Follow your
path and leave people the words» (Dante).
It is not the case of
abolishing the states, but it is necessary to modify their functions and
supplement them with those of other entities that will be assigned the power of
doing what the states haven't. The states shall be transformed in territorial
organisms of a planetary system considered in a unitary way and governed in their
entirety by an organism representing sovereignty and the will of all the
inhabitants of the Earth in the most direct way as possible.
To modify really the
relations between dominated and dominants, one has to adopt a form of
government that is not an evolution of the previous ones but completely new and
original.
The right form of government
at the current evolution stage shall consider the economic and civil reality of
humanity. Human society has become global. Social, civil and economic relations
can be carried out among people from any place. Some social elements are common
in all people. International law principles can be applied to every person and
every group. Economic relations invade every part of the planet. The structure
of human society has become universal.
To represent such a
comprehensive social structure a universal and unitary political system is
needed, with a government capable of asserting and achieving the acknowledge
and shared principles of human society in its complex. The new system must not
be a copy of the existing forms of government or their simple aggregation. It
will have to be something more, something different. It shall start from the
grassroots and represent the interests and the aspirations of the great
majority of the people. It shall influence all peoples and states and affect
people's reality everywhere.
The system the most adherent to these
principles is the universal republic, with a worldwide government expressing
the will of all the inhabitants of the Earth. The hypothesis of the Republic of
the Earth and of a worldwide government directly elected by all the inhabitants
of the planet was born from this conception.
Following this hypothesis,
the sovereignty of every people changes in to the sovereignty of all humanity, the
territory of each state becomes common territory of all the inhabitants of the
planet, and the maximum political authority will be the will of the people that
live on it.
The Republic of the Earth
isn't a state. Its government does not have to administrate any part of the
territory of the planet or provide public services. It only has to guarantee
freedom, justice, democracy, development, solidarity and first of all peace and
safety to everyone for the inhabitants of the planet.
The entity and the government
representing all the inhabitants of the planet, i.e. the Republic of the Earth
and its government, do not need any army in order to guarantee peace and
security or any enterprise of its own to guarantee economic development or
solidarity, because their authority is due to their existence. No group, state
or government can oppose the rules decided by an assembly of the representatives of all the people
living on Earth.
The Republic of the earth was
constituted on the 1st of January 2001, at the beginning of the third millennium of the
Christian era. Its Constitution establishes the general principles and the
concrete objectives it proposes. The Dispositions of Performance and some
already adopted Regulations establish the modalities to make it work. Adhering
to this initiative means believing in the chance to build a better future than
that easy to forecast leaving things as they are.
What's the worldwide
currency?
Work is the fundamental value measure of
goods and services.
The value of goods and
services is the result of the relation between the extent they are desirable and their
scarceness.
Currency is a means
of exchange, a value standard unit and a value stock.
As regards the shape,
currency can be a piece of metal, a ticket or a simple writing;
regarding the value, it can be goods money, legal tender money and trust
based money.
Circulating banknotes are
legal tender trust money and have no real value.
The majority of the bank
money issued by the banking system represents credits towards private
individuals and public subjects.
This value-less currency is
exchanged with credits and real goods and also lent with interests.
This is why people call it
debit money. States, enterprises and private individuals are indebted for loans
in value-less legal tender money on which they still pay interests.
Who has debts has to employ
his/her own energies to pay them back with the interests and, first of all,
depends on the creditors.
The use of value-less money
to purchase goods that have a real value and lending that money on interests
causes an unjust wealth transfer from subjects producing goods and services to
ones that issue and control that money.
By now the value of the
monetary worldwide circulating mass is nearly higher than one million billion Dollars,
that is thirty times the wealth yearly produced on our planet and more
than the total value of all the goods on Earth.
Less than five per cent this
circulating mass is used for wares exchange; the rest is employed in the
financial sector, which yield comes from continuous wealth transfers from
states and private individuals that consequently increase their debts.
The decisions taken by states
and enterprises, the capability of satisfying the real needs of workers and
consumers and even the freedom of the debtors depend on a few subjects that are
acknowledged the power to acquire goods and grant loans with money having no
value.
With that money you can
control politics, economy, finance, culture and information, finance wars,
govern the world and decide everyone's destiny.
What's the origin and cause
of that value-less currency? How can a payment means without an own proper
value be exchanged with goods and services produced with real work?
The origin goes back to the
time a state acknowledged to a private individual the privilege of issuing
money, guaranteed by credit instruments issued by the state against a loan.
That's how the first central bank, or issuing body, and legal tender currency
were born.
Since then, the already
popular practice of issuing uncovered money was legitimate and in each state
some kind of emission bank born and acted the same way.
The cause is the trust towards
the bank of all the people who accepted that money issued uncovered, convinced
that the same bank would have fulfilled its commitments.
The Central Bank took advance
of the general ignorance concerning the real functioning of currency and used
the people's trust to assert and exert its powers.
The money the Central Bank
issues is then deposited in other banks, which they change in further deposits,
which in their turn, change in to other deposits and loans, originating the
multiplying process that provoked the current monetary mass.
Because its management
requests a certain specialization, money concentrates in a few hands, due to
the fact that with money you can purchase goods and services, from the
concentration of money it gets to the concentration and unjust distribution of
wealth.
The progressive wealth
concentration prevents the majority of the human beings to have at their disposal
sufficient material in order to work and produce to satisfy everyone's
essential needs, with progressive impoverishment and, setting a part rhetoric,
more and more lack in freedom.
How can this situation
provoking negative effects on the life of human beings be modified? In other
words, how can wealth be redistributed?
Given that the cause of
wealth's concentration is money's concentration, in order to redistribute
wealth, currency shall be redistributed.
How can this be possible?
Morally and legally excluding theft and expropriation (also not to repeat the
way we reached concentration), the only solution to transfer monetary values
from who has lots of them to who hasn't any is to issue a new currency and
divide it in equal parts among all the subjects of the economic system, that is
among all the inhabitants of the planet that can work and produce.
Currency is a payment means.
A currency's free issue rises from the right of ownership, which says that any
of us can dispose of goods he owns legitimately.
Also, there is no
international law norm preventing public subjects that aren't states and
central banks to issue currencies different from the national and international
ones.
Obviously, such currencies
won't be legal tender but it's only an advantage, because it's exactly legal
tender the main cause of the actual monetary situation.
Everyone has the freedom to
offer, ask and accept as payment whatever currency he prefers, as long as he
follows the obligation to accept the legal tender currency.
Regarding the quantity of
currency to be issued, economic and financial exponents and academics believe
the monetary average value able to affect the current system is par to
approximately 2,500 Euro per subject.
Such amount isn't significant
for who has enough money but it allows the entirety of the other people, i.e.
the great majority of the people, to invert the monetary concentration process,
because it gives who has no money the possibility to satisfy the most urgent
needs and to work and produce, therefore starting a new wealth redistribution
process.
The new currency had to be –
a part from the shape – different from the others and had to have or represent
a judicially acknowledge value. Not being possible to issue a new ware currency
with an intrinsic value in the necessary quantity and not even to guarantee it
with precious metals, the only possibility was to guarantee this currency with
capitals of enterprises.
This way, while all the other
currencies don't have a real issue value but they achieve it only when they are
accepted as payment, the new currency can be issued with an original value,
obtainable by dividing the enterprises capital value guaranteeing the currency
with the amount of issued monetary units. It's like dividing one's own land
property of a certain value in as many possessory titles as the land square
meters, each one representing an Identical fraction of the land value.
Issued and granted this way
the juridical nature of the new currency is much different from all the others. It's not a
trust currency because its value isn't based on the debt of the issuer. It's
not a legal tender currency because the law does not fix its value. Because
this new currency is guaranteed by the value of bonds representing capital
shares beginning from its emission, its juridical nature and therefore its most
correct definition is the one of real value guaranteed currency.
A currency with the aforesaid
features will never devaluate by keeping unchanged the amount of circulating
money: an increase of goods supply on the market corresponds to a lessening of
the prices and therefore a revaluation of the currency. This elementary
principle, common to all the market makers, turns upside down the highly
diffused current opinion, asserting that increasing the quantity of goods on
the market it is then necessary to put in circulation more market money in
order to be able to acquire them. Not been able to suffer devaluation, this new
currency can be lent interest-free to solvent subjects. The value of the new
currency increases independently from the subjects keeping it.
To obtain this kind of
currency, it is necessary that some holders of enterprises capitals would be
prepared to put shares of capitals at the issue's guarantee disposal.
Why should they do it? For
three basic objectives. First, to bring money back to its original function of
goods and services exchange means. Second, in order to free real economy from
the hegemony of currency and finance. Third, in order to avoid a predictable
financial breakdown due to the excessive expansion of debt money and its
catastrophic effects on production and market. Moreover, this currency can
bring other two results: the substitution of currency that, even if having no
value94, is being lent against interest, causing an increase in public and
private indebtedness; higher freedom for the political system95,
especially in regards to economic policies and international decisions.
This aspect is of absolute
importance. The introduction of a currency with guaranteed value implies an
international peace policy, not meant as the result of a war, but better still,
as an essential condition from which draws origin a new process through which
resources are used to produce instead of to destroy.
At this point we can turn
back to the initial enunciation asserting that work is the fundamental goods
and services value measure.
As an extension, it can be
affirmed that work should also be the fundamental currency value measure by
means of which goods and services can be paid.
After having determined the
amount par to 2,500 Euro as average monetary value to be assigned to each
subject of the economic system, it was necessary to establish how many units of
the new currency had to be guaranteed by the value equal to 2,500 Euro.
The monetary unit guaranteed
by 2,500 Euro could have been equal to 1 or to a higher number. Obviously
divisibility and, generally, the practicality of the use of the currency had to
be considered. But, also necessary to launch a social economic message.
The result of the analysis of
the real price of goods and services is that the worldwide average cost of work
is round about equivalent to one gram of platinum per hour.
For this reason the
equivalent value of 100grams of platinum has been fixed to 100 units of the new
currency, so that the monetary unit would correspond to one hour of medium
normal work in the world.
As effect of this decision,
the value of the monetary unit turns out guaranteed by capitals with nominal
value par to 25 Euro.
The last thing to do was to
name the new monetary unit. It was called Dhana. The first six billion Dhana
where issued on the 14th of June 2001, guaranteed by a capital with a
nominal value par to 150 billions of Euro, equal to 25 Euro per 1 Dhana.
Subsequently another 144 billions of Dhana where issued to be assigned, and an
extra 7.5 billions of Dhana to be addressed only to humanitarian initiatives.
Totally, the Dhana issued until today amount to 157.5 billions, guaranteed by
shares of enterprises capitals for a total nominal value par to 3,937.5
billions of Euro.
Dhana is issued in coins, in
tickets and in electromagnetic and data transmission money.
One Dhana is divided in one
thousand Kana-Dhana106, Dhana in shape of tickets is issued in the following denominations: 1,
5, 10, 50 and 100 Dhana and 1, 5, 10, 25, 50, 100, 250 e 500 Kana-Dhana.
Also a one Dhana metallic
coin has been issued and the issue of a series of Dhana tickets with an
intrinsic value par to 25 Euro per Dhana has been also provided. Each ticket
will be added a precious metal alloy lamina (silver, iridium, gold, osmium,
palladium, platinum, rhodium, ruthenium) of different kind and weight according
to the Dhana tickets denominations (1, 5, 10, 50, 100 Dhana and 1, 5, 10, 25,
50, 100, 250, 500 Kana-Dhana). Dhana in intrinsic value tickets won't be
guaranteed by enterprises' capitals but from the value of the precious metals
it contains: for example, a one gram platinum lamina will be inserted in the
one Dhana ticket, platinum's value is in fact, approximately 25 Euro par gram.
Intrinsic value Dhana is convertible with enterprise capital guaranteed Dhana
and vice versa. Intrinsic value Dhana had been provided to enter circulation on
the 25th of April 2004 but, due to production and financial problems, the date
has been deferred.
The Dhana Regulations108 provides
that each inhabitant of the earth aged at least sixteen will be assigned 100
Dhana, just against the reimbursement of the emission cost, different for each
country, proportionally to the average per capita wealth.
The same regulation provides
that for each 100 Dhana to be assigned, another 5 Dhana may be issued to be
addressed to humanitarian purposes: it's the only exception to the rule
preventing the issue of more than 100 Dhana for each inhabitant of the planet
adopting Dhana as currency.
The decision to request,
alternatively to the issue cost reimbursement, the commitment to lend 100 hours
of work for each 100 Dhana assigned (one Dhana each hour of work), was taken in
order to accelerate the diffusion of Dhana. In some particular cases, the
assignation of the 100 Dhana does not request issue cost reimbursement or
commitments to lend work.
Who could have issued Dhana?
Being a worldwide currency, Dhana had to be issued by a body charged by the
Republic of the earth. The Dhana Regulations therefore provided the institution
of Dhura, the issue, currency management and monetary system control body of
Dhura.
Dhana doesn’t need banks,
their typical function is to receive money in deposits and then lend it earning
on the difference between charged and allowed interests. Dhura will manage
saving and investment flows of Dhana, guaranteeing to the depositors the reimbursement
of the capital and lending money without interests.
Now we have asserted the
legitimacy of Dhana and we've defined its characteristics, it's time to
establish if this currency can obtain trust in order to be accepted in payment.
Even if the real value of
Dhana won’t rise from its acceptance, its market value, i.e. its price,
depends, like the one of any other currency, on the extent it meets with
general acceptance. The acceptance of a currency depends on the offered quantity and on
the circulation speed. You can consider having Dhana circulation when a real
value of 100 Dhana seems to be owned by the three per cent of the population of
a group of people having mutual economic relations. Once this situation of
available quantity and circulation speed is reached, the price of Dhana will be
equal to its real value. Once this price is reached, the purchase power of
Dhana will be proportional to the relation between the quantity of available
Dhana and the value of the goods to be exchanged.
What can be done?
What's needed at this point
is the will to get to know and the trust to chose. Now the inhabitants of each
Country can decide if they want to continue to accept legal tender trust money
with no value, or chose this real value guaranteed currency. It's possible to
decide between currencies representing debts and the currency representing
capitals of enterprises.
We can keep moaning and
protesting uselessly against a socially, politically and economically unjust system, that
damages the most honest and the less fortunate or take part to a project for
the renewal of the system's structure, using the Republic of the Earth and its
currency as means to build together a better future of the one we can
reasonably preview.
It's possible to choose to
continue to demonstrate for peace in the world or to take part to a choice and
a proposal that, if shared by the majority of the human beings, sets peace as
essential condition for everyone's well being.
Nevertheless, there are times
when pretending not to see what goes wrong and could go worse, means to make
things get worse; and there are times when to believe that things can go wrong
without getting worse is more foolish than to commit oneself to make them
change.
Thanks for the attention.
September 2004.
Rodolfo
Marusi Guareschi
REPUBLIC
OF THE ERATH
OR
WORLDWIDE EMPIRE.
Imperialism is the states'
tendency to expand their own dominion and to exert their own hegemony upon
other nations. Historically, empire means a group of countries ruled by a
single state using economic and military force in order to impose its political
power. The worldwide empire is different. It is not anymore an entirety of
countries but a system of economic, monetary and financial relationships
undergoing one only rule, the one stating the richest as the strongest and the
strongest as always right. With this system, by using the strongest state of
the planet, a few people are able to dominate the world. For the first time
ever, the political power of an empire doesn't overcome all the other powers
but it's dominated by the international finance.
It's now been more than a
hundred years that the United States of America have the tendency to expand
their political, economical and military power on the entire planet
and exert their presumed cultural supremacy upon all the peoples. This tendency
rises from two necessities, one is popular and national, and the other one
belongs to a small international elite.
The popular necessity is the
economical interest of the United States' citizens. They know that their
well-being level requires natural resources at the lowest price and clients to
sell goods to, but above all to provide services to. They know that, to obtain
low cost energy and raw materials you have to control the countries where the
resources are. They know that, in order to have guaranteed market outlet you
need privileged relationships with potential clients.
The elite's necessity is of
financial kind. Less than one thousand people control the main part of the
world's finance and use the United States as power strategy means. The main
instrument of this strategy is the dollar, a currency almost with no real
value, but used to guarantee nearly all the other currencies, to purchase oil
and raw materials, to produce weapons, to support armies and to control the media.
Following this elite's interests, the United States dominate the other states
and the international organizations, including the United Nations, the
International Monetary Fund and World Bank.
The United States play the
mainstay role for the exclusive well-being of its people and for the
international financial elite's global power (so powerful to allow itself not
to be seen), the relationships of this universal system involving all the
countries and subjecting them to a unique supreme authority rise within this
position of «leading country». Those who try to escape this power strategy have
to be hit, even by using force. The worldwide empire can't tolerate any
political independence of any state or the people's sovereignty of any nation,
not even of the people of the «leading country», because everything has to be
or to become functional to the international financial power. With this empire,
all the peoples have to accept the idea of a global system made of values
similar to the ones of the «leading country» and all the states shall have
governors that accept the «leading state»'s supremacy.
International payments for
strategic resources are only accepted if carried out by means of dollars. Free
trade has to be functional to the economic requirements of the dominating
people, and the financial and credit system shall never escape the elite's
control. The military reinforcement of countries that could be able of
affecting the «leading state»'s primacy can't be accepted, but when it's useful
the «leading state» can violate international law scot-free, fitting each rule
to its own requirements.
Who is supporting this
empire? First of all, the United State's citizens, because without the empire
they wouldn't be able to afford their current life standard. Then, who accepts
payments in dollars, because currency is the most concrete means of a
dominion's strategy. Who accepts dollars helps who prints them to build weapons
and make wars. If people stopped accepting the dollar, the empire wouldn't
exist any more. Also who adopts the «leading people»'s life style supports the
empire, who elects the governors supported by the elite controlling the
dominating state, who buys from enterprises of the dominating state goods
produced in other countries, who helps the dominating state to fight against
other nations and who justifies the wars wanted by the United States,
especially when the majority of the peoples demonstrates against them. At last,
also who surrenders freedom and his/her own dignity to please the victorious,
who knows what's right but behaves otherwise, who knows how things are and
distorts and alters them and also who remains indifferent to the law of the
strongest all support the empire.
What does the worldwide
empire cause? First, never ending war the «leading state» has got to do, to punish every
rebellion, as to affirm its military primacy, as towards the interests of those
producing and selling weapons, as to maintain efficient and try out its war
apparatus on the field. The worldwide empire will never bring peace, because
its existence is based on the military supremacy of the dominating state that
has to make war in order to fulfill its task. Not a war between civilizations
or religions but an irremediable conflict between a minority that wants to dominate
the world and countries, states, nations and groups that don't accept this
unquestionable dominion and find the courage and the strength to rebel.
Second, the poverty of the
majority of the inhabitants of the earth, as necessary condition in order to prevent
other peoples from entering in competition at the same conditions of the
dominating one. Third, global insecurity, necessary in order to keep the mass
feeling the need of an imperial «police» to intervene in crisis situations and
that instead of settling or toning down the conflicts increases them and
multiplies their most violent displaces.
Where is the worldwide empire
leading us? We can stay calm. It's not leading us to the destruction of the
whole humanity, because who governs the empire wants to preserve himself. It's
leading us to the concentration of resources and wealth, to the selection of
the most useful to the imperial strategy i.e. of the most keen to accept it.
It's leading apparent respectability, behind which there's the cynicism and coldness
of who considers the others as means for his/her own personal achievement. It's
leading us to consider power as the most important value worth any kind of
sacrifice. It's leading to consider democracy as a grant that corresponds to
social and psychological aspirations and never as concrete popular sovereignty
and to accept what's just a formal pretence supported by the mass media system
as a real and substantial democracy. And who doesn't accept this situation has
to be emarginated or killed.
The worldwide empire has
several weak points but they aren't used. Thus, even who doesn't agree with the
«leading state» asks for its currency, works in its enterprises, produces its
weapons, listens to its information, uses its products, adapts him/herself to speak
its language, lets her/himself be mislead by its actors.
It's useless facing this
empire without a concrete alternative. It's expression of politics'
worldwidization that has now become necessary due to the globalization and
financialisation of economy. The empire rises from the delay of the political system in
comparison with the economical system and it's been the only international
government plan for the economical policies of the national states. The
empire's structure tends to emulate the United States' internal structure,
where a few organized groups, with the consent of the most important
lobbies, have been designating, for more than two hundred years, the candidates
to the legislative assembly, to the federal republic's government and to the
states that take part to it.
As the national government
and the United States are closely bound within a cooperative federalism
administrative system, where the states administrate the founds that the
government sets aside for single programs following operational standards fixed
by the federal bodies, the same way the United States would like to change all
the other states of the Earth in administrative subjects whose political
choices would be fixed by the «leading state».
This mentality is shown
concretely by the by the United Nations policies and by the decisions
of the International Monetary Found10, of World Bank, of the Atlantic Pact, of the World
Trade Organization, all bodies upon which the United States exert directly or
indirectly their hegemony.
For more than fifty years,
the United Nations Organization was though as an institution able to maintain
international equilibrium and peace. Born in 194511 from what was left of the
Nations Society and preceded by the Atlantic Charter, the UNO attempted to take several
decisions in order to assure worldwide peace and the right to the
self-determination of peoples. Unfortunately some of them were never approved
due to the exertion of the right of veto, while others, even if approved, went
unheeded.
The fact there wasn't any
disaster during the cold war period certainly depended more on the deterrent
power of the two superpowers' nuclear arsenals than on the United Nations'
decisions.
UNO's limit is that it's an
organization of states who's legitimacy and initiatives can't set aside the
will of the participants and above all the one of the empire's «leading state».
Some enlightened
intellectuals have analyzed the situation explaining how things are, but they
haven't pointed out concrete solutions.
The overcoming of the
worldwide empire requires an ideal political alternative, a new view of the
institutions serving all the inhabitants of the planet and not just a
small-organized minority. It requires the adoption of a worldwide government,
directly elected by the inhabitants of the planet, able to compare with the
states' governments and international organizations in order to solve problems
common to all human kind. This government doesn't involve the states to be
abolished; indeed it involves their centralized body identity to be modified by
turning in to a management body for public matters belonging to their
jurisdiction, strengthening regional authorities according to homogeneous
requirements and vocations.
The Romans, which were the
first ones to adopt the republic (from Latin res publica, «public
thing») more than 2,500 years ago, used this term meaning a new kind of
government, antithetical to monarchy and built from the idea of common good and
of a particular dimension of cohabitation, based on general interest and on
everyone's consent to a specific way of organizing public issues. It wasn't a
kind of state but a kind of government, a concept unknown until the Middle Ages
when, after feudalism's collapse and the rising of the middle class, the
conditions to start power centralization in the hands of a sovereign rose.
The word «republic» is
therefore etymologically antithetical to the word «state», considered as
bureaucratic apparatus through which the tax burden, the army and the
legislation are organized. It wasn't by chance that the states' formation
process reached its culminant stage during the absolutism14 era, at
the time, i.e. before the Glorious English Revolution, the war of the American
Independence and the French Revolution, when the sovereign wasn't subject to
the governors' control. After that came the principle of popular sovereignty,
according to this political system only those having the consent of the people
governed, whose will is expressed through an assembly representing them, are
able to govern.
As the republic was a kind of
government for the Romans' public issues, the Republic of the Earth is the
government system for the earth's inhabitant's public issues, i.e. the planet
itself. The Republic of the earth isn't against the states and their
international organizations5 but it proposes a cohabitation on common interest and
on each human being's consent on the fundamental principles that the peoples'
fights have achieved, but that have remained unrealized theories: freedom,
equality, justice, development, well-being, solidarity, security and peace for
all the people living on Earth.
In order to realize these
principles, the inhabitants of the earth aged at least sixteen directly elect
their representatives in an International Assembly, which in its turn elects
the Republic's Government. This way, the inhabitants of the planet's
sovereignty will be achieved concretely by electing the International Assembly
as their highest legislative authority and by committing the Republic's
Government with the maximum executive power.
No political, economical,
financial or military power will be able to compete with the authority assigned
directly by all the inhabitants of the planet. This is why, its authority will
have to be limited by some general interest basic aspects and be severely
excluded from national, regional and internal decisions of any country.
The two most urgent issues
the Republic of the Earth must solve are peace and the redistribution of
wealth on the planet.
An International Assembly
elected by billions of people has the authority to exclude countries from the
use of weapons, in order to convince who uses weapons to abandon this method
and to avoid this practice to be used in future.
In order to redistribute
wealth, currency will have to be bought back to its original function of
payment means for the exchange of goods and services and it should be
re-established that currency must represent real value beginning from its
issue.
Conceived in 1994 and formed
in 2001, by a Constitution establishing the fundamental and unanimously
acknowledged principles and the relative Dispositions of Performance, the
Republic of the Earth can now start to exert its function for peace, security
and for the development of all the inhabitants of the planet. It's the only
alternative.
First of all, the Republic of
the Earth's International Assembly will have to be elected. The first election
will take place between the 13th and the 19th of February 2005. The election applications will have
to be sent within the 13th of November 2004. The Candidate's list will be
published within the 13th December 2004.
In order to be able to take
part to the elections of the International assembly one has to take part to the
Republic of the Earth.
The procedures for the
elections of the first International Assembly implement the Republic of the
earth's Constitution and Disposition of Performance and also assure maximum
transparency and democracy20.
Just after its election, the
International Assembly will elect the Republic of the Earth's Government.
The Republic of the Earth's
International Assembly and Government will formally communicate their election
to all the national and international Institutions, with the modalities
provided by the relative protocols and by international law.
Once the institution
formalities are completed, the International Assembly and the Government of the
Republic of the Earth will begin to operate. The assembly will adopt the
decisions in order to achieve concretely the principles provided by the
Constitution and the Government will provide for their implementation.
Each decision by the
International assembly and each act from the Republic's Government are
immediately brought, through all kinds of publicity, to the attention of all
the electors so that they will be able to control everything that will be
decided and carried in to effect by their elected representatives. Only the
sites where the meetings will take place won't be revealed, this for security
reasons.
The Republic of the Earth
won't represent any cost for those taking part to it. Functioning expenses will
be covered by part of the reimbursement of the emission cost of the republic of
the Earth's currency.
The action of the Republic of
the earth will first of all be addressed to peace and security, by means of
meetings with the parties interested in the conflicts and according to concrete
hypothesis for their pacific settlement.
At the same time, the
Republic of the Earth will make the regulations concerning determination for
all peoples be put in effect and will face the demilitarization and war
industry conversion problems. The key factor will be the adoption of the
currency of the Republic of the Earth.
What will be the reactions?
One would tend to think that a similar political plan wouldn't just be opposed
by the empire and by the states but it would also be subject to violent
reactions. It won't happen. The billions of electors of the International
Assembly are and remain also citizens of different countries and electors in
the relative states. The precise will to adopt a different worldwide political
system by the majority of the inhabitants of the planet can only be reflected
on national situations and on each state's acts, including those of the
«leading state».
Also, the proposal of a
worldwide government directly elected by the inhabitants of the planet isn't a
challenge to the current political power, it's a challenge to war, insecurity,
poverty, to a future becoming more and more unsure, a challenge to fear.
The Republic of the Earth's
proposal is first of all a freedom, will and courage act, just as taking part
to it. Who knows human psychology and social processes knows well that, once an
idea has gone in to a human being's mind, once it is translated in a concrete
act, an unrestrainable process starts. Unless the proposal reveals itself
completely wrong. In such case, it will be necessary to find another
alternative to what's happening and to the view getting outlined for the
future. Really, there are no absolute truths and no perfect solutions. There's
only the possibility to search truth and to face material problems. But lets do
it, before it's too late.
september 2004.
Proposal to the inhabitants of the Earth
I, Rodolfo Marusi
Guareschi, born in Italy (Salsomaggiore Terme – Parma), on the 20th
of January 1950, responsible for the resources and the organisation of the
Holos Global System program, granted that:
A) Unsolvable
material problems don't exist but it's necessary to gain conscience of them,
perceive them, acknowledge them, put them in priority order, search for the
origins, study the causes, decide on possible objectives, find the solutions
(ideas), produce the instruments, evaluate the effects of the solutions, set
the strategies to orient the means towards the objectives, act concretely and
verify the results.
B) Holos
Global System, which literally means «global system of one whole entirety», is
a program of thirty initiatives to be carried out on all the planet in order to
face the human beings' most felt and urgent problems. Every initiative of Holos
Global System represents a concrete solution regarding a real problem.
C) Ideas, resources and organization are what's necessary to face problems.
Ideas are the possible solutions. Resources are the human and material means to
obtain results. The organisation is the way (relations and behaviours) the
means are utilised.
D) The
thirty real problems that the Holos Global System program is facing in priority
order and the relative ideas to solve them are:
I. Energy
isn't sufficient and is badly distributed. We have oil for less than forty
years.
II.
Drinkable water is limited. Its availability in 2025 will be half the one in
1985, with 3.5 billions people facing water scarcity.
III. Not
everyone has food. Nearly 800 billions of human beings suffer from hunger.
IV. Many
people are ill. Tens of millions of people die due to the lack of medicines for
illnesses that would indeed be curable.
V.
Culture is limited: a quarter of the human beings, approximately a billion and
a half people find themselves in a condition of illiteracy.
VI.
Social communication is missing. The warped use of the media has made people
more isolated and dependent on newspapers and televisions.
VII.
Production is depressed. A quarter of us produces and consumes three quarters
of the world's wealth.
VIII.
Economy is in crisis. One billion people has less than one dollar a day, and in
140 Countries where 4.5 billions inhabitants live, people live with less than
two dollars a day. Nearly one billion people live with less than one dollar a
day.
IX. Work
is missing. Great part of the countries that have natural resources (raw
materials) don't transform them in products but they sell them to the most
developed Countries charging them low prices.
X.
Negative economic cycles have multiplied. The market's economy is characterised
by periods of growth and depression due to the lack in programming production.
XI. Power
is concentrated in a small amount of hands: due to the concentration of
production means and finance, the one per cent of us owns more than the 50 per
cent of the world's wealth.
XII.
Consumer durable goods are missing. The main sectors of economy are heavy
industry, consumer and data processing products, with a limited availability of
tools, utensils and implements, those goods that make life more comfortable.
XIII. The
cost of the services is unsustainable. Four fifths of the gross domestic product
of the most advanced economies is made of services that determine prices par to
4, 5 until 10 times the production cost.
XIV. The
environmental situation has reached its limit. The combustion of fossils and
hydrocarbons has caused an enormous pollution of air and water and the
overheating of the whole planet.
XV. We
suffer the effects of the transformation process of economy into finance. At
least the 95 per cent of monetary and financial transactions are used for
speculative operations outside real economy and trade exchanges.
XVI.
Great part of the savings is unproductive. Savings are mainly addressed towards
financial transactions, causing a sensible concentration of investments.
XVII.
Wealth isn't invested in order to produce. The wealth produced isn't addressed
towards the production of other real wealth but it's invested in an
unproductive way.
XVIII.
The market is monopolised. A few big enterprises control market, economy and
finance, while a great number of enterprises don't have contractual power.
Medium concern enterprises are missing and are also thwarted.
XIX. The
necessary consumptions are in crisis. Due to the market and the prices, on
average enterprises don't manage to produce more than two thirds of their
productive potential.
XX. Real
economy's credits aren't sufficient. Paradoxically, while 19 twentieths of the
circulating money is addressed to virtual economy, in real economy the credits
necessary for the management and development of the enterprises are missing.
XXI. The
market conditions the informative systems. The trend is to prefer the
production of systems and machinery following personal pleasures instead of
products useful to inquire and exchange news and opinions.
XXII. The
conditions we live in are unsafe. Thefts, fire, floods, earthquakes, road
accidents, terrorism, wars and other causes provoke fear and insecurity.
XXIII.
Circulation is chaotic. Traffic's chaos has increased the time length of long
and short distance transports. When vehicles were slower than now, it used to
take us less to arrive to destination.
XXV.
There isn't peace. We're always in war. The enormous war technology has
produced regional conflicts and the risk of use of nuclear arms has increased.
XXVI.
Research is insufficient. Basic research, experimentation and applied research
are addressed very little resources, also due to the concerns of some
individuals to loose control on all the others.
XXVII.
We've become more egoist, false, hypocrite. The main available means are used
to satisfy instincts instead of curbing them. We use the means the
technological progress puts at our disposal for our own personal assertion,
exactly when we could live and evolve without having to assert ourselves on
someone else. Without selection.
XXVIII.
Politics are subject to finance. The globalisation of the markets has increased
the concentration of the wealth and the hegemony of economy on politics.
XXIX.
Currencies don't have any value any more. All currencies are essentially
«guaranteed» by public debts and have a real value lower than the three per
cent of the nominal one. This is what legal tender is for. To impose currencies
to people.
XXX.
People keep dieing. As nobody rebels against injustice, neither does anybody
against the causes of death, preferring to forget it exist.
E) For each
of the aforesaid problems, I commit my self to provoke and make all the
inhabitants of the plant obtain, within five years from when the majority of
them which are at least 16 years old will have accepted this proposal, the
following results:
1. With Tejas
(Energy), the use of all energy sources (methane, biomasses, rivers,
waterfalls, deserts, forests, tides, undercurrents, wind, sun, space, bacteria,
nuclear power) and to search for new solutions (engines, machinery, facilities)
in order to accelerate the increase of the utilization of energy resources, the
raising of energy production is obtained by means of a higher utilization of
natural resources.
2. With Udaka
(Water), The increase of fresh water availability through the depollution of
the existing resources and the realisation of the correct structures in order
to prevent waist and leaks and give water availability to who hasn't any by
transferring the water from the basins that contain it.
3. With Asana (Food),
free dispatch and distribution of food for three years to who is risking of
dying of hunger.
4. With Ayus
(Health), the improvement of physical health through research, prevention and
illnesses’ treatment, by using the modern rapid diagnosis instruments and adopting
the devices science offers us.
5. With Jnana
(Knowledge), the diffusion of literacy skills among at least the 75% of the
people who don’t know how to write and read, through 7.7 millions of school
structures (30 students for 3 hours for 6 turns a day), with at least 20
million teachers (70 students each teacher).
6. With Vadana-Karna
(Social Communication Centres), 252,000 interactive meeting places on the
entire planet, each one able to accommodate approximately 250 persons that will
be able to communicate and confront them selves with the guests of all the
others meeting places.
7. With
Karoti (Production plans), the layout of regional and sectarian production
plans to individuate which development plans have to be carried out for each
group of countries and in which fields in the following regions: 1) North
America, 2) North-Central America, 3) Central America, 4) South-Central
America, 5) South America, 6) North Europe, 7) Central Europe, 8) South Europe,
9) Middle East, 10) North-Western Asia, 11) North-Oriental Asia, 12) Central
Asia, 13) South-Western Asia, 14) South-Oriental Asia, 15) South Asia, 16)
Australia, 17) North-Western Africa, 18) North-Oriental Africa, 19) Central
Africa, 20) South-western Africa, 21) South-Oriental Africa, 22) South Africa.
8. With Tetrakos
(National economic plans) the promotion in every Country of national economic
plans corresponding to as many production and services development plans, by
considering also in which region each country is and the plans its national institutions
have already set.
9. With Nava (New
enterprises promotion), the promotion of 342.000 new enterprises for 83 million
jobs, making the workers participates to their management. Part of the capital
of each enterprise will be detained by a body the whom associates will be the
workers of the same enterprise for all the period in which they will give their
services to it.
10. With Varga
(Universal enterprise), the constitution of a group of enterprises that operate
in different fields for each country coordinated by one unique centre, to avoid
and eventually overcome the cyclical crisis of the economic systems. One
million new enterprises on the entire planet in synergy with each other, will
be constituted and set in national groups per sector and will employ about 50
million workers.
11. With Karana
(Production means), Each one of the 342.000 new enterprises of the Nava plan
will be provided with the production means necessary for their functioning.
12. With Bhaks
(Durable products), part of the machines, plants and equipments provided by the
Karana plan will be addressed to the production of durable goods.
13. With Seva
(Services), the diffusion increase of services on the planet and the sensible
reduction of their cost by means of a system within the reach of everyone.
14. With Ecology
(Environment), production without pollution, the solicitation of consumption
without destroying the environment and the acceleration, with the necessary
technology, of the process for the restoration of the environmental conditions
existing in 1950.
15. With Kosa (Real
economy financing), the transfer of part of the monetary mass currently used
for other purposes on to real economy, which is to the enterprises that produce
goods and services.
16. With Cinoti
(Savings collection), the allocation of at least half of the savings aiming
productive objectives, making the savers participate in the system of the
enterprises that produce and distribute goods and services guaranteeing the
total reimbursement of the used capital.
17. With Parasparam
(Wealth reinvestment), the allocation of the maximum wealth produced by the
enterprises aiming productive purposes, by means of a system that allows strong
advantages to the investors and limits the business risk rising from new investments.
18. With Synergy
(Corporate and trade relationships), a system of mutual relationships among
enterprises that produce and market goods, aiming to reduce time and also
commercial, productive and financial costs by accelerating the information.
19. With Vencap
(Venture capital), the utilisation of at least half of the productive potential
of the existing enterprises that today is unused, by increasing the market's
payable demand.
20. With Vikraya
(International clearing), the introduction of an international commercial
transaction mechanism through a process made of different barters carried out
by a worldwide consortium compensation centre.
21. Con Stellar (Via
ether informative system), the carrying out of a via ether informative system
working on geo-stationary satellites that will allow each human being to obtain
an answer to whichever question that has already been solved.
22. With Eka
(Personal safety), a personal safety system that will allow every person to
connect to a network of intervention units spread on the entire planet and to
be aided in case of emergency.
23. With Pat-Patati
(Aerial circulation), a mass aerial circulation system by using a vertical
take-off vehicle (Air-X) connected to a traffic control network guaranteeing
the flight's safety and an apparatus that will enable any person to drive.
24. With Cyberbank
(Telematic bank), telematic-data transmission system that will be able to carry
out payments and collections in every bank by using a simple mobile phone.
25. With Santi (War
industry conversion), the conversion of war industries in other productive
activities including the production of electromedical mechanisms and
apparatuses and artificial organs.
26. With Avatar
(World research centre), the diffusion of a worldwide research centre that will
be used by private and public bodies to take economic and productive decisions.
27. With Renewal
(Plan for the reform of the human system), the contextual and programmed
reformation of the relationships and have the behaviours by modifying the
structure of the hierarchical system through dialectic process among all the
people.
28. With the Republic
of the Earth (Democratic worldwide government), a democratic government system
directly elected by the inhabitants of the planet aged at least 16, to make
concrete the principles indicated by the Constitution of the Republic of the
Earth and in the relative Dispositions of Performance.
29. With the Dhana
currency (worldwide currency), the redistribution of wealth among all the
inhabitants of the planet, with the guarantee the effective value of this
currency will be kept above its nominal value.
30. With Kayamara
(Immortality), the verifying of the causes of cellular mortality and the
increase of all the human beings' life due.
F) Monetary
resources for 11,452 billions US Dollars and enterprises’ capitals with nominal
value par to 12,932 billions Euro, have been made available to carry out the
aforesaid solutions from the Holos Global System on the entire planet.
G) An
organisational structure to promote and manage the program, made of
approximately 37.5 million people in the entire world, is currently under
construction. The structure formed by groups of three people, it's organised in
a helicoidal shape, with a non-hierarchical structure.
H) One of the
initiatives of Holos Global system is the Republic of the Earth; a worldwide
government system directly elected by the inhabitants of the planet aged at
least 16. With their governments and their international organisation, national
states haven't been able to guarantee freedom, democracy, development,
well-being, solidarity and peace to the inhabitants of the planet. They have
failed in their essential functions they had been set up for. The Republic of
the Earth isn't a super state but a government without the state, the
government of the peoples of the Earth. When billions of people will have taken
part to the Republic of the Earth and will have directly elected the worldwide
government, no state, no political party, or other force will be able to prevent
to all the inhabitants of the planet to fight for their own happiness. The
Constitution of the Republic of the Earth establishes the fundamental
principles ratified by international law. The dispositions of performance of
the Constitution and the laws approved by the International Assembly guarantee
to all citizens of the Earth freedom, justice, equality, safety and peace.
Without borders. Without appearances.
I) Another
initiative of Holos Global System is Dhana, the currency of the Republic of the
Earth. Dhana means money and it's the worldwide currency entirely guaranteed
either by intrinsic value of the precious metals it contains or by enterprises'
capitals. Dhana is divided in one thousand Kana-Dhana (Kana means little part).
Dhana is issued in 1, 5, 10, 50 and 100 Dhana and 1, 5, 25, 50, 100, 250 and
500 Kana-Dhana. One Dhana is worth 25 Euro, either because capitals with this
value or because of the metals it contains guarantee it. For example, the one
Dhana ticket contains a platinum lamina that weights 1 gram (which is worth 25
Euro), or a capital share guarantees it with a nominal value par to 25 Euro.
Dhana brings back money to its triple original function of payment means, goods
and services' value measure unit and value reserve. Dhana's purpose is the
redistribution of wealth among the inhabitants of the planet. Each inhabitant
of the planet aged at least 16 is assigned one hundred Dhana just against the
reimbursement of its emission cost, proportional to the per capita average
wealth of each country. The average reimbursement is par to the 19.59 per cent
of Dhana's real value. The maximum total issue amount is 492.6 billions of
Dhana (100 for each assignee) plus one twentieth (24.6 billions) to be
addressed to humanitarian purposes.
J) Nowadays,
with money and fear you can control the world. Thanks to this, the few people
that have money and/or political power exercise their power on the others. With
Dhana, money belongs to everyone. With the Republic of the Earth, sovereignty
really belongs to the totality of the citizens. This double, political and
monetary revolution is, together with peace, the essential requirement for the
starting of the new process proposed by Holos Global System in order to solve
people's real problems and make the world be truer, more beautiful and more
just.
K) The
results that are the matter of the herein undertaking, indicated by each one of
the thirty plans in paragraph E), are précised, for each Country on the www.hgsp.org
L) The
acceptance of the herein proposal can be made through the adhesion to Holos
Global System and/or to the Republic of the Earth and/or to Dhana's Monetary
System, by signing the relative forms.
M) Who
accepts, in one of the ways provided by paragraph L), the herein proposal,
declares to believe Peace is the basic presupposition in order to achieve the
results that are the matter of the herein undertaking and not as the effect of
the same results.
N) In order
to guarantee the fulfilment of the commitments I undertake with the herein
proposal, in case, for any reason, I should find myself unable to act, I've
appointed, with confidential acts I undersigned, different persons. Following
the assignment order, each one of them, will take up my place until he/she
won't be unable to act or any time she/he would renounce the appointment,
undertaking the same faculties I currently have and the same obligations that
are the matter of the herein proposal.
O) Each
appointment act mentioned in paragraph N) contains the basic elements to be
followed by the appointed persons that can and have to accomplish the
undertakings that are the matter of the herein proposal, the conditions each
one of them will have to follow strictly while operating and which causes can and
have to decide their substitution.
P) During
the carrying out of Holos Global System each initiative or part of an
initiative will be run and managed according to the rules that have been
previewed for each one of them, without having to wait for the completion of
the whole program. Particularly, the organs provided by the Constitution of the
Republic of the Earth and by the Regulation of Dhana, let alone the organs
provided by the new juridical subjects previewed and constituted to carry out
the program will become operative as soon as they are elected or designated.
Q) Instead
the promotional structure of the entire program and the ones of each one of the
thirty initiatives will stay under my direction, or the direction of the other
designate in cases provided by paragraphs N) and O), until they will be
completed.
R) I reserve
myself the right to entrust and delegate in writing other persons that will act
in my name and on my behalf within the limits of the assigned delegations. Also
the persons nominated according to previous paragraphs N) and O) will have the
faculty to charge and delegate other persons with their functions, such persons
can be different from the ones I delegate.
S) The
organs provided by paragraph P) have the right and the obligation to inform
opportunely who elected or assigned them, about acts carried out concerning
Holos Global System that are different from the principles established by the
Constitution of the Republic of the Earth and/or from the document introducing
the same program, which is hereby attached forming one single inseparable act.
T) The
realisation of the Holos Global System program mustn't ever debate the
existence of the national and international legitimately acknowledged
institutions, even thought keeping all rights to criticise that those accepting
the herein proposal will be able to address like any other citizen of the
relative Countries can, according to internal and international law.
U) The
resources put to the Holos Global System's disposal that after the five years
provided by Paragraph E) don't result employed for the carrying out of the
program, won't be given back to who has anonymously put them at disposal before
other three years, during these three years the remaining resources will be
able to be used to overcome possible lacunas showing by confronting the results
with the ones previewed by the program.
V) Within
the five years term provided by paragraph E) and the three years one provided
by paragraph U), the organisational structure for the promotion of the Holos
Global System program will be dissolved.
W) The
persons resulting as participants to the Holos Global System program will be
able to be employed in the activities that will be carried out due to the
performance of the same program, without them being acknowledged any particular
right for having promoted the program.
X) I won't
be acknowledged any right or privilege just for having promoted and directed
the carrying out of Holos Global System program, because I do this for the
common and general interest of all the inhabitants of the earth, in the
conviction that different problems aren't solvable without modifying the whole
of the structure of the human system, including the relations and behaviours of
the totality of the human beings.
Z) Once the herein proposal is
accepted, as provided by Paragraph L), the acceptor can't derogate from it in
any way, unless, due to objective and manifest reasons the necessity to
preserve the planet from a serious and unexpected danger coming either from the
same planet or from the outside of it rises.
Faithfully.
Rodolfo Marusi Guareschi
Balaloka, worldwide security force of the Republic of the Earth
The aims of the Republic of the Earth, the worldwide
government directly elected by the inhabitants of the planet, are democracy,
freedom, justice, well-being, development, solidarity, security and peace.
Real democracy is assured by the method the Republic
of the Earth's Government is elected. Freedom and justice are ratified by the
Constitution, which adopts the principles concerning the fundamental rights and
freedoms worked out by the universally acknowledged international law.
Well-being, development and solidarity are carried out through the initiatives
provided by the Holos Global System program, which also includes the Republic
of the Earth.
What remains is security and peace. In order to achieve
these two aims it's first of all necessary to consider peace as essential
presupposition in facing problems. But to assure security, it is also necessary
to have a force able to intervene in crisis situations and to prevent all kinds
of violence coming from whichever part.
The Republic of the Earth's Constitution provides
that:
«The Republic of the Earth is a democratic government system of the inhabitants of the
planet and of their groups with the aim to live in peace in the best possible which modifies the appearance and the
substance of the democratic system»;
«The Republic recognises and guarantees
all alienable rights of the human person and promotes the development of all human beings, recognising their
individual diversities
and it moderates their effects for the common good, guaranteeing individuals
and groups freedom of though, expression and action also freeing them from
their primary needs and, as much as possible, from their fear»;
«It is inspired by the principles of truth, beauty and
justice which can and must animate all mankind and demand the fulfillment of
the duties necessary to guarantee the best development of every person and his
maximum evolution, To this purpose it undertakes the task to remove the
obstacles
that can prevent such result»; «The Republic resolves the conflicts between its
inhabitants, assuring free, correct and peaceful competition, moderating
excesses»;
«The Republic supports all initiatives aiming to
promote processes to
accomplish the utmost level of development, proposing itself as a basis therefore, as an organisational principle,
and also balance»;
«It recognises the unit of all individuals and takes
part in the conflicts between instinct and reason or individuality and
community, supporting the spread of altruism and social security and
guaranteeing effective solidarity between the peoples, actively promoting every
action for peace»;
«It is engaged in eliminating crime and its causes and
to guarantee public order, adequately mitigating every degeneration and
correcting its effects»;
«It solves and, if necessary, eliminates the conflicts
jeopardising the safety of its inhabitants, using force only if unavoidable».
Point 3) of the «Dispositions of performance of the
Republic of the Earth's Constitution» provides that «until the election of the
previewed International Assembly by the Constitution, the management and the
co-ordination of the Republic of the Earth will be run by a Committee of the
representatives made up by two hundred elected members of the founders who
obtain the greater number of votes to the end of the solar trimester and on the
condition that they will accept such assignment».
In relation to the above stated, the Committee of the
Representatives establishes Balaloka, an organized worldwide security force,
with the task to guarantee the inhabitant's personal liberty and, if requested,
to eliminate each violent action on all the Earth.
It's not the case of a force in competition with the
State's armies or with their international organisations but of a structure
able to intervene according to the peoples and States' request in order to
prevent any kind of violence.
The worldwide security force will be made of less than
half a million people from 222 Countries, and organised in groups divided by
continents and regions. It will have the means to reach swiftly the crisis
areas and neutralise any kind of violence with non-lethal instruments, in order
not to beat violence with violence.
The yearly cost of the security force will be of 1,055
million dollars for the personnel and of 3,195 million dollars for other
expenses, for a total of approximately 4,250 million dollars per year, plus
contingent expenses.
All the activities for the selection and training of
the personnel are carried out in a place outside the State's jurisdiction.
Balaloka will be in charge of all the personnel's selection, recruitment,
training and functioning expenses.
Who
wants to take part in the worldwide security force can apply by filling the
application form and the autobiographic profile published on www.projeos.org.
Planet
inhabitants fund
The main part of the Earth's wealth is concentrated in
a few hands. The one per thousandth of the world's population controls
resources, energy and products of the planet. This concentration prevents the
balanced development of a great part of the human beings and causes economic
crisis, poverty and violence.
Planet Inhabitants Fund is the monetary fund of those
intending to decentralise and equally redistribute the wealth of the Earth,
financing initiatives suitable to improve the conditions of those living in
worse situations. All the inhabitants of the planet aged at least sixteen
applying by depositing or undertaking to deposit a quote corresponding to the
one decided for the inhabitants of their country can take part in the fund. The
amount to be deposited is different for each country in proportion to its
purchasing power monetary parity (PPA).
The application should be made by sending the specific
form, filled and undersigned by the applicant, to the fund's offices or by e-mail.
At least one tenth of the shareholding must be deposited on application. The
amount that hasn't been paid on application can be deposited either in one go
or in different payments within ten years from the application's date.
Those holding a share of the fund are participants.
The participants' deposits and commitments to deposit constitute the shares.
The fund's assets are constituted by the participants' shares and by any other
granted values. The fund's shares can't be expropriated, reimbursed or transferred
in any case.
The participant's shares value is indexed daily
according to London's market official value of fine gold in bars.
On application to take part in the fund, a body will
undertake the commitment to grant an amount equal to the one from the day of
the participant's death to the beneficiary indicated by the same participant
within ten days from his/her death.
The fund's organs are: the general council, the
president, the executive committee and the technical committee. The general
council is formed by the representatives elected every three years by the
participants of each country in proportion to their population, and has all the
powers over the fund's management. The fund's president is elected every year
by the general council and legally represents the fund directly or through
delegation. The executive committee is made up of twelve members elected for
three years by the general council and has all the power in order to execute
all the general council's decisions. The technical committee is formed from
five to three hundred members appointed by the executive committee that can
revoke any of them at any time.
Why I’m
here
The
situation of the Earth is absolutely serious and critic. It was foreseen and
foreseeable. There’s the fair risk of an imminent catastrophe. Within ten years
the destruction of natural environment on the planet and around it will become
irreversible. We’ll have less water, less energy, more heat, more pollution,
more illnesses, more poor people and more desperation. We’ll have more social
conflicts and more wars.
Tenths
of million people will migrate in organised ways looking for survival means.
Natural law will take the place of laws. Those survived from hunger will avenge
their brothers. The majority of the human beings will ask: «Why not us?».
A
quarter of us are dimmed by satisfaction, the others by daily necessities. And,
above all, ideologies, dogmas, and commonplaces. The masses will move when they
will learn that others live in better conditions and will rebel themselves
against inequalities. Probably with violence. But it will be too late and the
violence will only have the effect of worsening conflicts.
The
causes of this situation are the concentration of wealth in few hands, the will
of hegemony, egoism, amorphism and indolence. People should react. But they
don’t. They don’t know. They don’t understand. Everyone thinks of himself. For
ignorance, for indifference or for fear. One only expects something from the
others. It’s the states, the banks, a few powerful people and the Churches’
responsibility.
The
states should have assured a pacific cohabitation and instead they haven’t done
anything else than wars. Half the states are dictatorships, half apparent
democracies based on misinformation and propaganda of who controls the media.
Banks
should have favoured production and exchanges and now they issue currencies
with absolutely no value they use to affect the governments.
Powerful
people consider all the others as standard means to keep their primacy. Without
scruples.
Churches
maintain the existence of life after death affirming never demonstrated truths.
They urge and appeal with the only effect of inhibiting will and slow down the
people’s reactions.
We’re
at the end of a cycle started about ten thousand years ago, when the human
being had to start working and produce to live.
The
situation of the majority of the people got worse when production means passed
from public possession to property of few people. The transfer took place by
the use of force, with war. The function of wars has always been the ownership
of natural resources, production means and products. Any other cause is
apparent and used as a pretext. Wealth and power have always been the
fundamental causes of all wars.
It’s
still possible to avoid the catastrophe. But we have to act immediately. With
possible and concrete solutions. The only solution is the modification of
the human system structure, a hierarchical structure formed by a
vertical structure with steps where who stands on the lower level only
represents himself towards who is on the higher ones, while those who are on a
higher level or step, represent the whole when they address themselves to the
lower level.
Human system hierarchical structure
Who faces the bottom represents the totality
Who faces the top only represents himself
To change the hierarchical structure,
a part of it, a person that has reached a higher level should take the place to
who is at the top of the vertical structure go down of one of the lower levels
and put together all those that are on that level.
Together it’ll be possible to «move»the
vertical structure with scales and change it in a spiral with only one level,
in order to obtain a helicoidal structure, with no hierarchical levels.
Human system helicoidal structure
Instead of the steps a unique path without
levels
The more the level (step) on which
the aggregation takes place is low, the more people there will be, the more
powerful will the acceleration force be to move the vertical structure.
The new structure can be provided
with the solutions indicated by the Holos Global System program, to have
energy, water, food, health, information, knowledge, production, wellbeing,
development, freedom and democracy for everyone.
The Republic of the Earth and its
currency Dhana will be able to carry out their tasks: the first one as maximum
political and planetary authority,
directly elected by the grassroots;
the second one as real unit value for goods and services and as exchange means
but also and above all to redistribute equally the wealth on the planet.
At last it will be possible to carry
out the last solution: Kayamara.
The resources available to carry out
this program are huge; its origin is absolutely licit and completely safe.
Totalling a value for more than 17.000 dollars.
These resources mustn’t be employed
in the current structure of the human system or to impose a different ideology
but only to carry in to effect shared ideas once the people will have gained
conscience of reality will have managed to begin the structure’s modifying process.
If not it would mean to face the immanent without changing the existing.
The only way to aggregate the people
that find themselves on a lower level is to adopt communication «by word of
mouth», emulation and maieutics.
The only way for emulation is that
who can on his own, accepts to undergo what the people who are proposed the
aggregation undergo.
The only way for maieutics is to ask
people questions towards the only aim of making them gain conscience of
reality’s causes and be aware of the existence, inside them, of the power to
change it.
Who accomplishes this descent action
to aggregate those on the lower levels has to undergo the same wrongs, the same
freedom borders, and the same risks of who is on the level to be aggregated. If
not he wouldn’t be able to understand or to make himself understood. There
would be a loss of real emulation. It would be just appearance, a pretence.
This is also why I’m here even if
I’ve never violated law. This is why I’ve never used the wealth – which I have
available but it’s not mine and also not for me – to defend myself.
Who defends my does it because he
believes me, not for money. He does it because he has begun to understand.
Who helps me knows he mustn’t think
of how much it costs to be here but of what is necessary to change what isn’t
right, through the modification of the structure of the human system. To
restart all together. Because this is really true, beautiful and just. And,
since it’s possible, it will be done. Together it’s possible and, at this point,
it must be done.
21 February 2005 – 8:10 GMP
Rodolfo Marusi Guareschi
About the necessity of a worldwide
government
Monday, 16
May 2005.
«The only
salvation for civilisation and human species lays in the institution of a
worldwide government, so that nations’ security may be based on law». Albert
Einstein.
An
organised small group formed by some of the richest and most powerful persons
of the planet controls banks and media, by means of which these persons manage
to dominate political, economic and financial systems.
After
having tried out all the ways they could make their candidates win and having
determined the political choices of the democratic countries, this group
understood that what’s needed in order to keep dominating the planet isn’t a
world government but lots of formally independent and democratic states
undergoing the hegemony of one only state. This is the only reason democracy is
wanted to be spread. It’s sad but that’s the way it is.
And as for
centuries they have fomented wars, while they officially were organising peace
conferences, now they officially promote the planetary diffusion of a formal
democracy they think they can control and in the mean time they organise that
world empire useful to them to dominate peoples and states.
According
to this group of persons, all the peoples of the planet will have to believe
they are living in democracy and freedom even if it will only be appearance.
The satisfaction culture and new myths, dogmas and rules will be used as a
lever in order to obtain the masses’ consent and repress any rebellion. Ipse
dixit.
The
Republic of the Earth is the only possible alternative: a world government
directly elected by the inhabitants of the planet by universal suffrage and
single, free and secret vote; a government without state, with the authority
rising directly from the peoples in order to redistribute wealth equally and
assure freedom, democracy, justice, development, solidarity and above all
security and peace on the entire planet.
The
election has to take place in a condition of absolute equality of resources and
means. In order to avoid the repeating of the existent, the electors shall be
informed correctly about all the candidates and their proposals. It’s the only
way the elected persons can represent legitimately the peoples sovereignty
To achieve
pacifically this alternative, the Republic of the Earth faces that group that
wants the empire by using some of the same means. Beginning from currency, upon
which today depend production, development and well-being.
By now
almost everyone knows the actual currencies are devoid of real value and are
used to make the states run into debt, making their citizens pay the interests.
Legal tender currency is the biggest fraud of economics’ history, because
instead of representing real economic goods it’s a fake bill representing a
neverding debt and whose legitimacy only means it’s a legalised fraud.
With this
legal tender currency and fear you can govern the world. So, in order to change
the way of governing, fear shall be overcome and currency be bought back to its
original function of good representing real value.
An entirely
guaranteed and freely accepted currency is needed. And because work is the real
measure of goods and services, the new currency shall represent work, shall be
the currency issued for those who work and produce. The real change doesn’t
start from a new ideology but from the simple substitution of the bank’s
currency with the workers’ one.
By asking
for the workers currency as payment of work instead of the legal tender one,
who pays is obliged to get the workers’ currency instead of the legal tender
one. And if the work currency is distributed in equal parts among the
inhabitants of the planet, in order to get hold of that currency and pay work
it will be necessary to ask for that currency as payment for products,
beginning a new economic process based on the exchange between the real value
of work and the real value of the products.
With the
Republic of the Earth and its currency it will be possible to build a future
different from the one those holding more than half the planet’s wealth want.
By wanting it, together it’s possible.
Naturally,
world government and new currency don’t solve all the problems, because we
don’t live just to have but also and above all to be. Even so, to be one has to
live and to live one shall have the necessary resources. If wealth remains
concentrated in few hands and the majority of human beings are prevented from
living, it’s impossible to be.
Thanks for
the attention.
Rodolfo Marusi Guareschi
KAYAMARA – THE ELIMINATION OF DEATH
The final objective in order to
manage to change the world must be to eliminate death. To defeat death one
shall think of how to keep living all together instead of imagining what could
there be after death. We can discover how we are born, how we live and we die.
The rest is pure fantasy. The whole humanity suffers from the suicide syndrome:
one lives in order to die instead of to keep living.
Today we can defeat this syndrome.
Indigence, old age, illnesses, suicides, murders, accidents and wars are the
causes of death. All these causes can be faced and solved. Scientific research
about the causes and possible remedies isn’t enough in order to defeat death;
indeed death should be stopped from being necessary.
Everything we think about life after
death has been asserted by living human beings. Never from other beings. As far
as we know, there is no existing transcendent entity apart from the original
energy before space and time. And nobody has ever demonstrated that such energy
is a transcendent entity that isn’t part of the universe or that it’s perfect.
If it was perfect, neither pain nor evil would exist. We need to believe in
life after death only because we believe in the unavoidability of death and,
against the reality of death, we react with fantasy.
Energy, water, food, health,
knowledge, production and all the other material problems are solvable if we
want. A worldwide government directly elected by the inhabitants of the planet
and a worldwide currency with a real value and a purchase power constant in
time are possible.
But all this can only be done if the
final objective is the elimination of death. In order to reach this objective,
one has to «feel it» possible. And it will never be able to be like this until
all the other problems are solved for each one of us. First of all the one of
war. In order to eliminate war forever, one has to consider peace as essential
requirement of our maximum evolution, instead of considering it as result of a
process of the other problems’ solutions. You make peace if you believe that
the human being can be immortal and if you understand that war prevents both
who wins and who loses from becoming immortal. If you understand that there is
no transcendent genesis or apocalypse. If you act in order to face the immanent
and transform the existing.
Man has always loved something he doesn’t know, that
doesn’t exist, believing someone that has this way solved pain and fear. You
don’t feel any god inside You. You just feel your ego, Your energy and the
influence of the energy in its whole. This feeling has been useful to who used
You to build and develop his power and his wealth. Take a look at reality. Who
ever affirmed a dogma by giving something? At most, someone asserted it without
asking anything.
For You, humbly and modestly, I
exist and I’m here. To help You solve material problems and achieve immortality
together. It’s possible. Together we can.
February 2005
Rodolfo Marusi Guareschi
Dhana, peace currency
Currency is an economic good that can be exchanged
with any other
economic good. It has a huge power. With currency you
can govern the
world. Wars are made to keep this power. This way,
currency has become a
war symbol. In order to turn upside down this reality,
the Republic of the
Earth has asked Dhura, the body that issues Dhana and
controls its
monetary system, to issue a Dhana coin for peace. Here
it is.
THE
STELLAR SYSTEM
(1991)
Devising a system able
to transmit any kind of information in real time, just after the information
has been requested, corresponds to a fundamental need of the human being, which
is potentially able of solving all material problems through information.
The incidence level of
the human being on objective situations can be calculated with the following
mathematical formula:
R (P) = QET^2/G (I)
where:
R (P) - Result to
problem P
Q - Intelligence quotient
E - Expressed energy
G (I) - Difficulty
grade in acquiring the information
T - Devoted time
The formula rises from
the assumption that culture or knowledge, C is proportional to the result
obtained multiplying the intelligence quotient Q per the expressed energy E per
the devoted time T, and in inverse relation to the difficulty level in
acquiring information G (I), so:
C = QET/G (I)
Because the result R, relative to the problem P, which is equal to the product
of culture C per time devoted to carry out the same result T, we find out that
R (P) is proportional to the product of the intelligence quotient Q per the
expressed energy E per the time T devoted to acquire the information, per the
time T devoted to use knowledge in order to achieve the result, and its in
inverse relation to the difficulty level in acquiring information G (I).
Simplifying, the
result R (P) is equal to the product of the intelligence quotient Q per the
expressed energy E per the devoted time to the square, divided by the level of
difficulty in acquiring information, i.e. G (I).
That means that, once
a material problem has been pointed out to be solved, under the solution's
quality and quantity point of view the result, i.e. the carrying out, will be
proportional to:
- the intellectual
capability of the subject facing the problem;
- the intensity of the
energy expressed by the subject during the time unit;
- the time devoted to
acquire the knowledge;
l- time devoted to
carry out the solution;
and in inverse
relation to:
- the level of
difficulty in trying to reach the information source.
Its obvious that the
more the knowledge acquisition time is short the less will be the difficulties
to reach the information source and quicker will be the achievement of the
result.
What's needed in order
to achieve the aim of accelerating the knowledge acquisition time is to
transfer information from who owns it to who needs it; in the same moment he
needs it.
This way the
self-determination principle of individuals becomes real; they are given the
conditions in order to take their own decisions on their own, influenced just
by individual ethics and by the rules agreed between them to live in common
cohabiting.
Mistake has always
been product of ignorance.
The same ills, being
error, are ignorance products: of who makes it and who suffers it.
To propose oneself the
aim of eliminating ignorance, or the differences of culture among individuals,
means to start a revolution, that is a radical change of human relationships.
Until today individual
cultural limits have been caused by difficulties in obtaining the information
and by the difficulty of remembering them.
With a system that
replies immediately to all the queries that human beings put them selves in
order to solve material problems. The only limits could be: to be able to
introduce himself and to be able to recognize those problems.
The human being will
think how to identify problems, will work to carry out the solutions suggested
by knowledge, but he won't have any more trouble in finding the solutions.
Information and
knowledge will give their answer to the great problems of humanity: from
primary needs such as food and health to desires, from justice to ethics and
knowledge of oneself, from the emulation of the good and of the beautiful to
the projection of one's own objectives in a feasible future.